Acts 19
1 And it bifelle, whanne Apollo was at Corinthi, that Poul whanne he hadde go the hiyer coostis, he cam to Efesie, and foond summe of disciplis.
A ni ansau Apolus mi Korint, Paulus kotin kakan sili sap en pali poa kan, ap lele dong Episus wasa a diarada tounpadak kai.
2 And he seide to hem, Whethir ye that bileuen han resseyued the Hooli Goost? And thei seiden to hym, But nether `han we herd, if the Hooli Goost is.
A kotin masani ong irail: Komail aleer Ngen saraui ni omail posonlar? Irail potoan ong i: Se sota man rong, me Ngen saraui mia.
3 And he seide, Therfor in what thing ben ye baptisid? And thei seiden, In the baptym of Joon.
A ap kotin masani: A is, me komail paptais ong? Irail inda: Ong paptais en Ioanes.
4 And Poul seide, Joon baptiside the puple in baptym of penaunce, and tauyte, that thei schulden bileue in hym that was to comynge `after hym, that is, in Jhesu.
Paulus masani: Ioanes paptais ki paptais en kalula, ni a masani ong aramas akan, me ren poson i me pan pwarado mur i, i Iesus.
5 Whanne thei herden these thingis, thei weren baptisid in the name of the Lord Jhesu.
Irail lao rongadar met, re ap paptais ong mar en Kaun Iesus.
6 And whanne Poul hadde leid on hem his hoondis, the Hooli Goost cam in hem, and thei spaken with langagis, and profecieden.
Paulus lao kotin pwil po’rail lim a kan, Ngen saraui ap kotidi po’rail, irail ari lokaia ngil toror pasang o deideikop.
7 And alle weren almest twelue men.
A ir ol oko me ekriamen.
8 And he yede in to the synagoge, and spak with trist thre monethis, disputinge and tretinge of the kingdom of God.
I ari kotin purepure nan sinakoke o aima padapadak saunipong silu, kapakaparok o kawewedar meakan duen wein Kot.
9 But whanne summe weren hardid, and bileueden not, and cursiden the weie of the Lord bifor the multitude, he yede awei fro hem, and departide the disciplis, and disputide in the scole of a myyti man eche dai.
A akai lao kapitakailar, o so poson, o lokelokaia sued ong aramas akan duen lamalam, a ap saupei sang irail o katorela tounpadak kan, o padapadaki ong irail nan im en padak en Tiranus
10 This was doon bi twei yeeris, so that alle that dwelliden in Asie herden the word of the Lord, Jewis and hethene men.
Mepukat wiauier saunpar riau; toun Asien karos ari rongada masan en Kaun o, men Sus o men Krik karos.
11 And God dide vertues not smale bi the hoond of Poul,
O Kot me kotin wia kida lim en Paulus manaman kapuriamui akan.
12 so that on sijk men the sudaries weren borun fro his bodye, and sijknessis departiden fro hem, and wickid spiritis wenten out.
Re pil aleer lim en pudo o likau moa sang pali war a, pwilikidi ong me somau kan, somau o ap sare sang, o ngen sued akan keredi sang.
13 But also summe of the Jewis exorsisists yeden aboute, and assaieden to clepe the name of the Lord Jhesu Crist on hem that hadden yuele spiritis, and seiden, Y coniure you bi Jhesu, whom Poul prechith.
Men Sus widingok kai, me kin koko sili kati ani, ap song sakaraki dong irail, me tanwar en ngen sued kai, mar en Kaun Iesus, indada: Kit kaukilang komail Iesus, me Paulus kin padapadak due.
14 And ther weren seuene sones of a Jewe, Steuen, a prince of preestis, that diden this thing.
A ol isimen mia nain samaro lapalap Skepas, ol en Sus amen, me wiadar mepukat.
15 But the yuel spirit answeride, and seide to hem, Y knowe Jhesu, and Y knowe Poul; but who ben ye?
A ngen sued sapeng irail indada: I asa Iesus, o i asa duen Paulus, a komail, is komail?
16 And the man in which was the worste deuel, lippide on hem, and hadde victorie of bothe, and was stronge ayens hem, that thei nakid and woundid fledden awei fro that hous.
A aramas o, me ngen sued mi poa, ap luse dong irail o kaloe irail edi. Ir ari tanga sang nan im o kiliso o kili olar.
17 And this thing was maad knowun to alle the Jewis and to hethene men, that dwelliden at Effesie; and drede felle doun on hem alle, and thei magnyfieden the name of the Lord Jhesu.
A met lok sili ren men Sus o Krik akan, me kauson Episus. O masak kipa irail edi, o mar en Kaun Iesus me lomuinlar kaualap.
18 And many men bileueden, and camen, knowlechinge and tellynge her dedis.
O me iang posonlar me toto kodo weokadar o kasaledar arail wiawia kan.
19 And manye of them that sueden curiouse thingis, brouyten togidere bookis, and brenneden hem bifor alle men; and whanne the prices of tho weren acountid, thei founden monei of fifti thousynd pens;
O pil me toto, me kati ani, wa pena nairail puk o isik ir ada mon karos; ir ari wadok pwain ar o diar, me a dok ong moni limenen.
20 so strongli the word of God wexide, and was confermyd.
Masan en Kaun ari pwaidar kaualap.
21 And whanne these thingis weren fillid, Poul purposide in spirit, aftir that Macedony was passid and Acaie, to go to Jerusalem, and seide, For aftir that Y schal be there, it bihoueth me `to se also Rome.
Murin mepukat Paulus ap kotin inong iong ni ngen e kakan sili wein Masetonien o Akaia, ap kotilang Ierusalem masanidar: I lao milar wasa o, i pil pan kilang Rom.
22 And he sente in to Macedonye twey men, that mynystriden to hym, Tymothe, and Eraste, and he dwellide for a tyme in Asie.
I ari kadarala Masetonien riamen, kisan me papa i: Timoteus o Erastus. A pein i kotikoteta mas nan Asien.
23 And a greet troubling was maad in that dai, of the weie of the Lord.
I ansau me moromorong laud wiauier pweki lamalam.
24 For a man, Demetrie bi name, a worcher in siluer, makide siluer housis to Diane, and yaf to crafti men myche wynnyng;
Pwe amen, me ad a Demetrius, saunmata amen, me kin wiada im en kaudok silper kan ong Diana, me kare ong irail, me kin wiawiada, moni toto.
25 which he clepide togidere `hem that weren suche maner werkmen, and seide, Men, ye witen that of this craft wynnyng is to vs;
I ap kapokon irail pena o toun dodok en song ota indada: Maing ko, komail asa, me dodok wet meid kadepa ong kitail, pwe i me kitail kapwapwaki.
26 and ye seen and heren, that this Poul counseilith and turneth awei myche puple, not oonli of Effesie, but almest of al Asie, and seith, that thei ben not goddis, that ben maad with hoondis.
A komail kilekilang o rongerong, me Paulus men et kin kaloedi o kawukila aramas toto a kaidin nan Episus eta, pwe pil koren iong nan Asien pon, ni a kin padaki ong aramas akan, me dene kaidin irail kot akan, me wiaui pan pa en aramas akan.
27 And not oonli this part schal be in perel to vs, to come in to repreef, but also the temple of the greet Dian schal be acountid in to nouyt; yhe, and the maieste of hir schal bigynne to be destried, whom al Asie and the world worschipith.
Mepukat meid apwal ong kitail. Pwe kaidin atail dodok eta me pan kamala, pwe pil im kaudok en kot Diana lapalap o a lingan, me toun Asien o sappa karos kin kaudoki ong pan sorela.
28 Whanne these thingis weren herd, thei weren fillid with ire, and crieden, and seiden, Greet is the Dian of Effesians.
Irail lao ronger mepukat, re ap makara kida kaualap o weriweradar indada: Meid lapalap Diana en men Episus!
29 And the citee was fillid with confusioun, and thei maden an asaut with oon wille in to the teaatre, and tooken Gayus and Aristark, men of Macedonye, felawis of Poul.
A karos toun kanim o ap pingidar, wiaki eu, tangalang im en madong, tangaki Kaios o Aristarkus men Masetonien, me waroki ong Paulus oko.
30 And whanne Poul would haue entrid in to the peple, the disciplis suffriden not.
A Paulus lao pan kotilong nan pokon o, tounpadak kan ap sota mueid ong i.
31 And also summe of the princis of Asie, that weren hise freendis, senten to him. and preieden, that he schulde not yyue hym silf in to the teatre.
O saumas en Asien kai, me kompokepa kan, ilake dong i, panaui i, ender kotilang im en madong o.
32 And othere men crieden othir thing; for the chirche was confusid, and many wisten not for what cause thei weren come togidere.
Ari, akai wia eu song en lokaia, a akai eu, pwe pokon o pingidar. A me toto re’rail sasa karep en ar pokon pena.
33 But of the puple thei drowen awei oon Alisaundre, while Jewis puttiden hym forth. And Alisaundre axide with his hoond silence, and wolde yelde a resoun to the puple.
Irail sikon sang nan pokon o Aleksander; Sus oko me sikonla i. A Aleksander olol ong irail, ap men sapeng pokon o.
34 And as thei knewen that he was a Jew, o vois of alle men was maad, criynge as bi tweyn ouris, Greet Dian of Effesians.
Irail lao asa, me i kisan Sus oko, re ap wiaki eu weriwerada auer riau: Meid lapalap Diana en men Episus!
35 And whanne the scribe hadde ceessid the puple, he seide, Men of Effesie, what man is he, that knowith not, that the citee of Effesians is the worschipere of greet Dian, and of the child of Jubiter?
A sauninting en kanim o lao kadukiedi pokon o, ap indada: Komail ol oko en Episus, is aramas, me sasa, me kanim en men Episus kin kaukaudoki ong Diana lapalap o dikedik, me pupedi sang nanlang?
36 Therfor whanne it may not be ayenseid to these thingis, it behoueth you to be ceessid, and to do no thing folili;
A ma sota, me pan kak kalikame mepukat, komail en nenenla o der wiada me sapung!
37 for ye han brouyt these men, nethir sacrilegeris, nethir blasfemynge youre goddesse.
Pwe komail ukedo ol pukat, me sota kin kuliada im en kaudok o, pil sota lalaue omail kot li.
38 That if Demetrie, and the werk men that ben with hym, han cause ayens ony man, there ben courtis, and domes, and iugis; accusen thei eche other.
A ma Demetrius o iang a kan mauki meakot ren amen, kapung ap pan wiaui, pwe saunkapung kai mia, ren kapukapung re’rail.
39 If ye seken ouyt of ony othir thing, it may be assoylid in the lawful chirche.
A ma komail mauki eu song toror, i me pan kapungala nan kapung o.
40 For whi we ben in perel to be repreuyd of this daies dissencioun, sithen no man is gilti, of whom we moun yelde resoun of this rennyng togidre.
Pwe kitail pan pukoki morong en ran wet, pwe sota karepen, me kitail en kapungki pokon wet ar tangatang pena.
41 And whanne he hadde seid this thing, he lete the puple go.
A lao masani ong irail mepukat, ap kadar pasang pokon o.
