2 Kings 3
1 Forsothe Joram, sone of Achab, regnede on Israel, in Samarie, in the eiytenthe yeer of Josephat, kyng of Juda. And he regnede twelue yeer,
Judah gam’a Jehoshaphat lenggam vai poh kum somle get chan kum chun Ahab chapa Joram in Israel te chunga vai anapon ahi. Aman Samaria khopia kum somle ni vai ana pon ahi.
2 and he dide yuel bifor the Lord, but not as his fader and modir;
Amahin anule apa tobang lom in thilse ana bolpon ahinlah Pathen mitmu’n thilse jeng anabollin ahi. Amahin apan anatundoh Baal houna dia apan anatun khumpi theng teho vang anavo lhun ahi.
3 for he took awei the ymagis of Baal, whiche his fadir hadde maad, netheles in the synnes of Jeroboam, sone of Nabath, that made Israel to do synne, `he cleuyde, and yede not awei fro tho.
Ahijing vang'in Nebat chapa Jeroboam in Israel mipite ana chonset sahna hiche chonsetna chu ana chejompi jingin ahi.
4 Forsothe Mesa, kyng of Moab, nurschide many beestis, and paiede to the kyng of Israel an hundrid thousynde of lambren, and an hundrid thousynde of wetheris, with her fleesis.
Moab mi Mesha lengpa chu kelngoi chi pun sahmi anahi. Amahin Israel lengpahi kumseh a kelngoi sang jakhat chuleh kelchal sang jakhat mul anapehji ahi.
5 And whanne Achab was deed, he brak the boond of pees, which he hadde with the kyng of Israel.
Ahinlah Ahab athi phat in Moab lengpan Israel lengpa ana doutan ahi.
6 Therfor kyng Joram yede out of Samarie in that dai, and noumbride al Israel.
Hijeh chun Joram lengpan jong Samaria konin Israel sepai gangtah in ahin toldoh in,
7 And he sente to Josephat, kyng of Juda, and seide, The kyng of Moab yede awei fro me; come thou with me ayens him to batel. Which Josephat answeride, Y schal stie; he that is myn, is thin; my puple is thi puple; and myn horsis ben thin horsis.
Lampia chun Judah lengpa Jehoshaphat chu thu agah thot’in, “Moab lengpa kei dounan gal ahin boltan ahi, amaho toh kisatna ding ahi neihung panhu theiding hinam? atin ahi. Hichun Jehoshaphat in adonbut in, “Ibola kahung da ding ham? Nangle kei thakhat ihi chula am? Kei sepai hochu nang sepai ahin, kasakol hochu nang sakol ahi,” ati.
8 And he seide, Bi what weie schulen we stie? And he answeride, Bi the deseert of Ydumee.
Hijou chun Jehoshaphat in adongin, “Hoiche lampi iho ding ham?” atile Joram in adonbut in, “Edom gamthip noija kona inokhum ding ahi,” ati.
9 Therfor the kyng of Israel, and the kyng of Juda, and the kyng of Edom, yeden forth, and cumpassiden bi the weie of seuene daies; and `watir was not to the oost, and to the beestis, that sueden hem.
Hichun Edom lengpan jong ahin jop in, athum’un nisagi sungin gamthip noija chun avel lam in akitollun ahi.” Ahin mihem le gancha dingin twi anei tapouvin ahi.
10 And the kyng of Israel seide, Alas! alas! alas! the Lord hath gaderide vs thre kyngis to bitake vs in the hond of Moab.
“Ipi itidiu hitam?” tin Israel lengpa chu ahung pengjah jingin ahi, “Pakaiyin hilai mun nahi Moab lengpa jovah dinga hi eihin puilut u hita hila,” ati.
11 And Josephat seide, Whether ony prophete of the Lord is here, that we biseche the Lord bi hym? And oon of the seruauntis of the kyng of Israel answeride, Elisee, the sone of Saphat, is here, that schedde watir on the hondis of Elie.
Ahin Judah lengpan Jehoshaphat in, “I-lah uva themgao jaolouva ham? Aumma ahileh i-iti diuham idoh theiju ahi,” ati. Joram lengpa noija lamkai khat in ahin donbut’in, “Saphat chapa Elisha chu hikom’a aume ati. Amahi Elijah noija natong ahi,” ahin tin ahi.
12 And Josephat seide, Is the word of the Lord at hym? Whiche seiden, `It is. And the kyng of Israel, and Josephat, kyng of Juda, and the kyng of Edom, yeden doun to hym.
Hichun Jehoshaphat in, “Ama koma hi Pakaiyin thu aseiji ahitai,” ati. Hiti chun Israelte, Judahte chule Edom leng ho chu Elisha adong din ache tauvin ahi.
13 Forsothe Elise seide to the kyng of Israel, What is to me and to thee? Go thou to the prophetis of thi fadir and of thi modir. And the kyng of Israel seide to hym, Whi hath the Lord gaderid these thre kyngis, to bitake hem into the hondis of Moab?
Elisha’n Israel lengpa kom’ah, “Ipi dinga kei kom’a nahung uham? Nanu le napa themgao kom’a nacheule iti ham?” ati. Hichun Israel lengpa Joram chun ahipoi, “Pakaiyin leng thum hohi Moab lengpan ajodinga eihin puilut’u ahibouve,” ati.
14 And Elisee seide to hym, The Lord of oostis lyueth, in whos siyt Y stonde, if Y were not aschamed of the cheer of Josephat, king of Juda, treuli Y hadde not perseyued, nethir Y hadde biholde thee.
Elisha’n adonbut in, “Keiman kahou Hatchungnung Pakai minna kasei ahi, Judah lengpa Jehoshaphat kaja lou hileh nanghi kadonlou ding nahi,” ati.
15 Now forsothe brynge ye to me a sautrere. And whanne the sautrere song, the hond of the Lord was maad on hym, and he seide, The Lord seith these thingis,
“Koipen nahiuvem, nalah uva semjangsai them naum uvem? Ama chu kakom’a hinpuilut un,” ati. Semjang chu asai peh phat in Pakai thahatna chu Elisha chunga ahung chutan ahi leh,
16 Make ye the wombe, ether depthe, of this stronde dichis and dichis.
Aman hiti hin asei peh tan ahi, “Pakaiyin aseije, Hiche phaicham hi twi dimna twikul hung hi ding ahi.
17 For the Lord seith these thingis, Ye schulen not se wynd, nethir reyn, and this depthe schal be fillid with watris, and ye schulen drynke, and youre meynees, and youre beestis.
Nanghon huile go gin najah loudiu ahi, ahinla hiche phaicham hi twi hung dimset ding ahi. Chutengle, nanghon nangho dingle nagancha hole ganhing dangho dinga jong nanei letset diu ahi tin Pakaiyin aseije,” ati.
18 And this is litil in the siyt of the Lord. Ferthermore also he schal bitake Moab in to youre hondis;
“Ahin hiche hi Pakai dinga imacha ahipoi, ajeh chu aman Moab sepaite chunga jong gal najosah diu ahi,” ati.
19 and ye schulen smyte ech strengthid citee, and ech chosun citee, and ye schulen kitte doun ech tre berynge fruyt, and ye schulen stoppe alle the wellis of watris, and ye schulen hile with stonys ech noble feeld.
“Nanghon akhopiu phalai ho jouse jong chuleh kul kigetkhum hojong nalah diu, athingphung phalai jeng jong nalah diu, natuhchaidiu, atwikhuh hou jing jong nadip pehdiu agamphalai jouse jong song nadip sahdiu, nasuhmang pehdiu ahi,” ati.
20 Therfor it was doon eerli, whanne sacrifice is wont to be offrid, and, lo! watris camen bi the weie of Edom, and the lond was fillid with watris.
Ajing nikhon, jingkah gan kilhaina semphat don laitah in, phulou helouvin twi ahung putdoh tan ahi. Hichu Edom lang ngan ah alongin ahi.
21 Sotheli alle men of Moab herden, that kyngis hadden stied to fiyte ayens hem; `and men of Moab clepiden togidere alle men, that weren gird with girdil aboue, and thei stoden in the termes.
Langkhat ah galmi thum, amaho doudin ahung kitol’e tithu Moab miten ajahdoh phat’un, amahon chempai kiko theibep chan geijin gamgi dungjui chun akigol jeng un ahi.
22 And men of Moab risiden ful eerli, and whanne the sunne was risun thanne euen ayens the watris, thei sien the watris reed as blood euene ayens.
Ahinlah ajing jingkah in, athoudoh un ahile nisa chun twi chung chu akhon ahileh Moab mite ding chun asan in, thisan abangtan ahi.
23 And thei seiden, It is the blood of swerd, `that is, sched out bi swerd; kyngis fouyten ayens hem silf, and thei ben slayn togider; now go thou, Moab, to the prey.
Moab miten asam’un “Hiche kho thisan ahi, galmi thumho khu amaho le amaho kithat touva ahitai - Moab mite cheu hitin athil’u gakichom uhite,” akitiuve.
24 And thei yeden in to the castels of Israel; forsothe Israel roos, and smoot Moab, and thei fledden bifor men of Israel. Therfor thei that hadden ouercome, camen, and smytiden Moab, and destrieden cytees;
Ahinlah Moab mite chu Israelte ngahmun ahunglhun phat’un, Israel galmi hochu alhaidoh un amaho chu anokhum un, Moab gamgeijin ano uvin achejom’un thil jouse asubei soh jengun ahi.
25 and alle men sendynge stoonys filliden ech beste feeld, and stoppiden alle the wellis of watris, and kittiden doun alle trees berynge fruyt, so that oneli `wallis maad of erthe weren left; and the citee was cumpassid of men settinge engynes, and was smytun bi greet part.
Amahon akhopi houchu asubei jun, agampha laiho jouse chu song in adip’un, atwikhuh hou asubing un, athingphung phajouse aphuh lhuh peh’un ahi. Ajona in Kir-hareseth leh asongpal ho bou akhen tauvin ahi, ahin song sep themhon aumkimvel un anokhum tauvin ahi.
26 And whanne the kyng of Moab hadde seyn this, that is, that the enemyes hadden the maistrie, he took with hym seuene hundrid men drawynge swerdis, that thei shulden breke in to the kyng of Edom; and thei myyten not.
Moab lengpan gal alal chu amudoh phat’in chemjam lamthei cheh mi jasagi toh Edom lengpa komlang chu phutvang un jamdoh agouvin ahileh ajou tapouvin ahi.
27 And he took his firste gendrid sone, that schulde regne for hym, and offride brent sacrifice on the wal; and greet indignacioun was maad in Israel; and anoon thei yeden awei fro hym, and turneden ayen in to her lond.
Hijou chun Moab lengpan achapa tahpen, ama khel a leng chang dingpa chu aman’in palchunga chun kilhaina dingin akatdoh tan ahi. Hijeh chun Israel chungah lunghanna nasatah ahung chutan ahileh Israelte akinung haijun agamlang uvah akinungle tauvin ahi.
