2 Chronicles 1
1 Therfor Salomon, the sone of Dauid, was coumfortid in his rewme, and the Lord was with hym, and magnefiede hym an hiy.
Nampaozareñe am-pifehea’e ao t’i Selomò ana’ i Davide naho nañimb’ aze vaho nampitoabotse ty enge’e t’Iehovà Andrianañahare’e.
2 And Salomon comaundide to al Israel, to tribunes, and centuriouns, and to duykis, and domesmen of al Israel, and to the princes of meynees;
Le nisaontsy am’ Israele iaby t’i Selomò, amo mpifelek’ arivo naho zatoo naho amo mpizakao vaho amo mpiaolo’ Israeleo, o talèn-droae’eo.
3 and he yede with al the multitude in to the hiy place of Gabaon, where the tabernacle of boond of pees of the Lord was, which tabernacle Moyses, the seruaunt of the Lord, made in wildirnesse.
Aa le nimb’ amy toets’ abo’ i Giboney mb’eo t’i Selomò rekets’ i valobohòkey amy te añe ty toe’ i kibohom-pamantañan’ Añahare niranjie’ i Mosè mpitoro’ Iehovà an-dratraratray.
4 Forsothe Dauid hadde brouyt the arke of God fro Cariathiarym in to the place which he hadde maad redy to it, and where he hadde set a tabernacle to it, that is, in to Jerusalem.
Fe nampionjone’ i Davide boake Kiriate-jearime i vatan’ Añaharey mb’amy toetse hinajari’ i Davide ho azey, ie fa nampitroare’e kivoho e Ierosalaime ao.)
5 And the brasun auter, which Beseleel, the sone of Vri, sone of Vr, hadde maad, was there bifor the tabernacle of the Lord; whiche also Salomon and al the chirche souyte.
Amy te añatrefa’ i kivoho’ Iehovày i kitrely torisike niranjie’ i Bazalile ana’ i Orý, ana’ i Horey; le zay ty pinai’ i Selomò naho i valobohòkey.
6 And Salomon stiede to the brasun autir, bifor the tabernacle of boond of pees of the Lord, and offride in it a thousynde sacrifices.
Aa le nionjom-b’amy kitrely torisìkey t’i Selomò, añatrefa’ Iehovà, mb’amy kibohom-pamantañañey mb’eo vaho nañenga soroñe arivo ama’e.
7 Lo! `forsothe in that nyyt God apperide to hym, `and seide, Axe that that thou wolt, that Y yyue to thee.
Niheo amy Selomò amy haleñey t’i Andrianañahare, nanao ty hoe: Ihalalio le hatoloko azo.
8 And Salomon seide to God, Thou hast do greet mersi with Dauid, my fadir, and hast ordeyned me kyng for hym.
Le hoe t’i Selomò aman’ Añahare: Fa tinoro’o fañisohañe ra’elahy t’i Davide raeko vaho nanoe’o mpanjaka raho handimbe aze.
9 Now therfor, Lord God, thi word be fillid, which thou bihiytist to Dauid, my fadir; for thou hast maad me kyng on thi greet puple, which is so vnnoumbrable as the dust of erthe.
Ie amy zao ry Iehovà Andrianañahare, ehe ajadoño i nitsarae’o amy Davide raekoy; fa nanoe’o mpanjaka hifehe ondaty mira ami’ty hamaro’ ty deboke an-tane atoio raho.
10 Yiue thou to me wisdom and vndurstondyng, that Y go in and go out bifor thi puple; for who may deme worthili this thi puple, which is so greet?
Ehe toloro hihitse naho hilala henaneo, hiakarako naho himoahako añatrefa’ ondaty retoañe; amy te ia ty hahafizaka ondati’o mitozantozañeo?
11 Sotheli God seide to Salomon, For this thing pleside more thin herte, and thou axidist not richessis, and catel, and glorie, nether the lyues of them that hatiden thee, but nether ful many daies of lijf; but thou axidist wisdom and kunnyng, that thou maist deme my puple, on which Y ordeynede thee kyng,
Le hoe t’i Andrianañahare amy Selomò: Aa kanao zay ty añ’ arofo’o ao ie tsy nihalalia’o vara, ndra hareañe, ndra asiñe, ndra ty fiaim-palaiñ’ azo vaho tsy nihalalia’o andro maro, te mone hihitse naho hilala ty nihalalia’o, hahafizakà’o ondatiko nanoeko azo mpanjakao;
12 wisdom and kunnyng ben youun to thee; forsothe Y schal yyue to thee richessis, and catel, and glorie, so that noon among kyngis, nether bifor thee nethir aftir thee, be lijk thee.
le hatoloko azo ty hihitse naho hilala, mbore hitolorako vara naho hareañe naho asiñe, manahake ze mbe tsy amo mpanjaka taolo’oo vaho tsy hañirinkiriña’ o hanonjohio.
13 Therfor Salomon cam fro the hiy place of Gabaon in to Jerusalem, bifor the tabernacle of boond of pees, and he regnede on Israel.
Aa le nimpoly boak’ an-toets’ abo e Gibone eo t’i Selomò, hirik’ aolo’ i kibohom-pamantañañey, pake Ierosalaime vaho nifehe Israele.
14 And he gaderide to hym chaaris and knyytis, and a thousynde and foure hundrid charis weren maad to hym, and twelue thousynde of knyytis; and he made hem to be in the citees of cartis, and with the kyng in Jerusalem.
Nanontoñe sarete naho mpiningi-tsoavala t’i Selomò; le nanan-tsarete arivo-tsi-efajato naho mpiningi-tsoavala rai-ale-tsi-ro’ arivo, ze natobe’e amo rovan-tsareteo naho amy mpanjakay e Ierosalaime ao.
15 And the kyng yaf in Jerusalem gold and siluer as stoonys, and cedris as sicomoris, that comen forth in feeldi places in greet multitude.
Nampirae’ i mpanjakay amo vatoo ty volamena naho ty volafoty e Ierosalaime ao, le nampirae’e amo sakoañe am-bavataneo o mendoraveñeo ami’ty hamaro’e.
16 Forsothe horsis weren brouyt to hym fro Egipt, and fro Choa, bi the marchauntis of the kyng, whiche yeden, and bouyten bi prijs,
Le nendese’ i Selomò boake Mitsraime naho boake Keve añe o soavalao; o mpanao bali’ i mpanjakaio ty nivily iereo amo nte-Keveo ami’ty vili’e.
17 `a foure `horsid carte for sixe hundrid platis of siluer, and an hors for an hundrid and fifti. In lijk maner biyng was maad of alle the rewmes of citees, and of the kingis of Sirie.
Tinoha’ iereo e Mitsraime añe an-tsekele volafoty enenjato ty sarete naho zato-tsi-limampolo ty soavala; le amy vily zay ka ty nañondroñañe irezay mb’amo mpanjaka’ o nte-Keteoo naho o mpanjaka’ i Arameo.
