2 Chronicles 6
1 Thanne Salomon seide, The Lord bihiyte, that he wolde dwelle in derknesse;
Mu kiseera ekyo Sulemaani n’ayogera nti, “Mukama eyagamba nti Alituula mu kizikiza ekikutte;
2 forsothe I haue bilde an hows to his name, that he schulde dwelle there with outen ende.
nkuzimbidde yeekaalu ey’ekitiibwa, ekifo ky’onoobeerangamu emirembe gyonna.”
3 And Salomon turnede his face, and blesside al the multitude of Israel; for al the cumpeny stood ententif; and he seide,
Awo kabaka n’akyuka n’atunuulira ekibiina kyonna ekya Isirayiri ekyali kiyimiridde awo, n’abasabira omukisa.
4 Blessid be the Lord God of Israel, for he fillide in werk that thing, that he spak to Dauid, my fadir, and seide,
N’ayogera nti, “Yeebazibwe Mukama Katonda wa Isirayiri, atuukiriza n’omukono gwe ekyo kye yasuubiza n’akamwa ke eri Dawudi kitange, ng’agamba nti,
5 Fro the dai in which Y ledde my puple out of the lond of Egipt, Y chees not a citee of alle the lynagis of Israel, that an hows schulde be bildid therynne to my name, nether Y chees ony other man, that he schulde be duyk on my puple Israel;
“‘Okuva ku lunaku lwe naggya abantu bange mu nsi y’e Misiri, tewali kibuga kye nnalonda mu bika byonna ebya Isirayiri okuzimba mu eyeekaalu olw’erinnya lyange, wadde omuntu yenna okuba omukulembeze w’abantu bange Isirayiri.
6 but Y chees Jerusalem, that my name be therynne, and Y chees Dauid, to ordeyne hym on my puple Israel.
Naye kaakano nnonze Yerusaalemi okubeeramu Erinnya lyange, era nnonze Dawudi okufuga abantu bange Isirayiri.’
7 And whanne it was of the wille of Dauid, my fadir, to bilde an hows to the name of the Lord God of Israel,
“Kitange Dawudi yali akiteeseteese mu mutima gwe okuzimbira Erinnya lya Mukama Katonda wa Isirayiri eyeekaalu.
8 the Lord seide to hym, For this was thi wille, `that thou woldist bilde an hows to my name, sotheli thou didist wel,
Naye Mukama n’agamba kitange Dawudi nti, ‘Newaakubadde nga kyali mu mutima gwo okuzimbira Erinnya lyange eyeekaalu, era wakola bulungi okuba nakyo mu mutima gwo,
9 hauynge suche a wil, but thou schalt not bilde an hows to me; netheles the sone, that schal go out of thi leendis, he schal bilde an hows to my name.
naye si ggwe olizimba yeekaalu eyo, wabula mutabani wo, ow’omubiri gwo n’omusaayi gwo; y’alizimbira Erinnya lyange eyeekaalu.’
10 Therfor the Lord hath fillid his word, which he spak; and Y roos for Dauid, my fader, and Y sat on the trone of Israel, as the Lord spak, and Y bildide an hous to the name of the Lord God of Israel;
“Kaakano, Mukama atuukirizza kye yasuubiza. Nsikidde Dawudi kitange, era ntudde ku ntebe ey’obwakabaka bwa Isirayiri, nga Mukama bwe yasuubiza, era nzimbidde Erinnya lya Mukama Katonda wa Isirayiri eyeekaalu.
11 and I haue put therynne the arke, in which is the couenaunt of the Lord, which he `couenauntide with the sones of Israel.
Era omwo mwe ntadde essanduuko, omuli endagaano eya Mukama ggye yakola n’abantu ba Isirayiri.”
12 Therfor Salomon stood bifor the auter of the Lord euene ayens al the multitude of Israel, and stretchide forth his hondis.
Awo Sulemaani n’ayimirira mu maaso g’ekyoto kya Mukama mu maaso g’ekibiina kyonna ekya Isirayiri, n’ayimusa emikono gye.
13 For Salomon hadde maad a brasun foundement, and hadde set it in the myddis of the greet hows, and it hadde fyue cubitis of lengthe, and fyue of breede, and thre cubitis of heiythe, and he stood theron; and fro that tyme he knelide ayens al the multitude of Israel, and reiside the hondis in to heuene,
Yali akoze ekituuti eky’ekikomo, ekyali mita bbiri ne desimoolo ssatu obuwanvu n’obugazi mita bbiri ne desimoolo ssatu, n’obugulumivu mita emu ne desimoolo ssatu, era ng’akitadde wakati mu luggya olw’ebweru era kye yali ayimiriddeko. N’afukamira mu maaso g’ekibiina kyonna ekya Isirayiri, n’ayimusa emikono gye eri eggulu.
14 and seide, Lord God of Israel, noon is lijk thee; `thou art God in heuene and in erthe, which kepist couenaunt and mercy with thi seruauntis, that goon bifor thee in al her herte;
N’ayogera nti, “Ayi Mukama Katonda wa Isirayiri tewali Katonda akufaanana mu ggulu newaakubadde ku nsi, atuukiriza endagaano ye ey’okwagala eri abaddu be abatambulira mu maaso ge n’emitima gyabwe gyonna.
15 which hast youe to Dauid thi seruaunt, my fadir, what euer thingis thou hast spoke to hym, and thow hast fillid in werk tho thingis, whiche thou bihiytist bi mouth, as also present tyme preueth.
Otuukirizza ekyo kye wasuubiza omuddu wo Dawudi kitange, kubanga wasuubiza n’akamwa ko, era okituukirizza n’omukono gwo leero.
16 Now therfor, Lord God of Israel, fille thou to thi seruaunt my fadir Dauid, what euer thingis thou hast spoke, seiynge, A man of thee schal not faile bifor me, that schal sitte on the trone of Israel; so netheles if thi sones kepen my weies, and goon in my lawe, as and thou hast go bifor me.
“Kaakano Ayi Mukama Katonda wa Isirayiri, tuukiriza ebyo bye wasuubiza Dawudi kitange bwe wayogera nti, ‘Tolirema kufuna musika mu maaso gange kutuula ku ntebe ey’obwakabaka bwa Isirayiri, ab’ezzadde lyo bwe baneegenderezanga okutambuliranga mu maaso gange ng’etteeka lyange bwe liri, nga ggwe bw’otambulidde mu maaso gange.’
17 And now, Lord God of Israel, thi word be maad stidefast, which thou spakist to thi seruaunt Dauid.
Kale nno, Ayi Mukama Katonda wa Isirayiri ekigambo kyo kye wasuubiza Dawudi omuddu wo kituukirire.
18 Therfor whether it is leueful, that the Lord dwelle with men on erthe? If heuene and the heuenes of heuenes `taken not thee, how myche more this hows, which Y haue bildid?
“Naye ddala Katonda alituula n’abantu ku nsi? Laba, eggulu n’eggulu erisinga okuba erya waggulu toligyamu, kale ate olwo yeekaalu gye nzimbye gy’oyinza okugyamu?
19 But herto oneli it is maad, that thou, my Lord God, biholde the preier of thi seruaunt, and the bisechyng of hym, and that thou here the preieris, whiche thi seruaunt schedith bifor thee;
Wuliriza okusaba kw’omuddu wo n’okwegayirira kwe, Ayi Mukama Katonda wange, owulire okusaba kw’omuddu wo kwasaba gy’oli.
20 that thou opyne thin iyen on this hows bi dayes and nyytis, on the place in which thou bihiytist, that thi name schulde be clepid,
Amaaso go gatunuulirenga eyeekaalu eno emisana n’ekiro, ekifo kye wayogerako nti oliteeka omwo Erinnya lyo, era owulire okusaba kw’omuddu wo eri ekifo kino.
21 and that thou woldist here the preier, which thi seruaunt preieth therynne. Here thou the preieris of thi seruaunt, and of thi puple Israel; who euer preieth in this place, here thou fro thi dwellyng place, that is, fro heuenes, and do thou merci.
Wulira kaakano okwegayirira kw’omuddu wo n’okw’abantu bo Isirayiri, bwe banaabanga basaba nga batunuulidde ekifo kino; owulirenga okuva mu kifo eyo gy’obeera, era bw’owuliranga, osonyiwenga.
22 If ony man synneth ayens his neiybore, and cometh redi to swere ayens him, and byndith hym silf with cursyng bifor the auter in this hows,
“Omuntu bw’anaayonoonanga ku muliraanwa we, ne kimugwanira okulayira, era n’ajja n’alayira mu maaso g’ekyoto mu yeekaalu eno,
23 thou schalt here fro heuene, and schalt do the doom of thi seruauntis; so that thou yelde to the wickid man his weie in to his owne heed, and that thou venge the iust man, and yelde to hym after his riytfulnesse.
owulirenga okuva mu ggulu, obeeko ky’okola. Osalenga omusango wakati w’abaddu bo osasulenga gwe gusinze, ng’ebikolwa bye bwe bimusaanira. Oyatulenga atalina musango, era omusasulenga ng’obutuukirivu bwe, bwe bunaabanga.
24 If thi puple Israel is ouercomen of enemyes, for thei schulen do synne ayens thee, and if thei conuertid doen penaunce, and bisechen thi name, and preien in this place,
“Abantu bo Isirayiri bwe banaabanga bawanguddwa omulabe olw’obutali butuukirivu bwabwe, naye ne bakyuka ne baatula erinnya lyo, ne basaba ne beegayiririra mu maaso go mu yeekaalu eno,
25 thou schalt here fro heuene, and do thou mercy to the synne of thi puple Israel, and brynge hem ayen `in to the lond, which thou hast youe to hem, and to `the fadris of hem.
kale owulirenga ng’osinziira mu ggulu, osonyiwe ekibi ky’abantu bo Isirayiri era obakomyewo mu nsi gye wabawa bo ne bajjajjaabwe.
26 If whanne heuene is closid, reyn come not doun for the synne of thi puple, and thei bisechen thee in this place, and knowlechen to thi name, and ben turned fro her synnes, whanne thou hast turmentid hem,
“Eggulu bwe linaggalwangawo ne wataba nkuba, kubanga boonoonye gy’oli, naye ne basaba nga batunuulidde ekifo kino, ne baatula erinnya lyo, ne bakyuka okuleka ekibi kyabwe ekibaweezesezza ekibonerezo,
27 here thou, Lord, fro heuene, and foryyue thou synnes to thi seruauntis, and to thi puple Israel, and teche thou hem a good weie, bi which thei schulen entre, and yyue thou reyn to the lond, which thou hast youe to thi puple to haue in possessioun.
kale owulirenga ng’osinziira mu ggulu, osonyiwe ekibi ky’abaddu bo, abantu bo Isirayiri, obayigirize ekkubo eggolokofu, lye bateekwa okutambulirangamu, era obaweereze enkuba ku nsi gye wawa abantu bo, obusika bwo.
28 If hungur risith in the lond, and pestilence, and rust, and wynd distriynge cornes, and a locuste, and bruke cometh, and if enemyes bisegen the yatis of the citee, aftir that the cuntreis ben distried, and al veniaunce and sikenesse oppressith;
“Bwe wanaagwangawo enjala oba kawumpuli mu nsi, oba ne wabaawo okugengewala oba obukuku, oba enzige oba ebisaanyi, oba abalabe baabwe ne babazingiriza mu bibuga byabwe wadde ne bw’anaabanga kawumpuli ow’engeri etya, oba bulwadde bwa ngeri ki,
29 if ony of thi puple Israel bisechith, and knowith his veniaunce and sikenesse, and if he spredith abrood hise hondis in this hows,
ne wabaawo okusaba oba okwegayirira okw’engeri zonna okukoleddwa omuntu yenna, oba abantu bo bonna Isirayiri, nga buli omu ategedde endwadde ye, n’obuyinike bwe, era ng’ayanjulurizza engalo ze eri yeekaalu eno,
30 thou schalt here fro heuene, that is, fro thin hiye dwellyng place, and do thou mercy, and yelde thou to ech man aftir hise weies, whiche thou knowist, that he hath in his herte; for thou aloone knowist the hertis of the sones of men;
kale owulirenga ng’osinziira mu ggulu gy’obeera osonyiwe, era osasule buli muntu ng’ebikolwa bye bwe biri, kubanga ggwe wekka gw’omanyi emitima gy’abaana b’abantu;
31 that thei drede thee, and go in thi weies in alle daies, in which thei lyuen on the face of erthe, which thou hast youe to oure fadris.
balyoke bakutyenga, era batambulirenga mu makubo go ennaku zonna ze banaabeeranga mu nsi gye wawa bajjajjaffe.
32 Also thou schalt here fro heuene, thi moost stidfast dwellyng place, a straunger, which is not of thi puple Israel, if he cometh fro a fer lond for thi greet name, and for thi stronge hond, and arm holdun forth, `and preye in this place;
“Era mu ngeri y’emu, bwe wanaabangawo munnaggwanga atali wa ku bantu bo Isirayiri, ng’ava mu nsi ey’ewala, olw’erinnya lyo ekkulu, n’olw’omukono gwo ogw’amaanyi, n’omukono gwo ogugoloddwa, bw’anajjanga n’asaba ng’atunuulidde eyeekaalu eno,
33 and thou schalt do alle thingis, for which thilke pilgrym `inwardli clepith thee, that alle the puplis of erthe knowe thi name, and drede thee, as thi puple Israel doith; and that thei knowe, that thi name is clepid on this hows, which Y haue bildid to thi name.
kale owulirenga ng’osinziira mu ggulu gy’obeera, okolere omunnaggwanga oyo kyonna ky’anaakusabanga; abantu bonna ab’omu nsi balyoke bamanye erinnya lyo era bakutye, ng’abantu bo Isirayiri bwe bakola, era bategeere nti ennyumba eno gye nzimbye etuumiddwa Erinnya lyo.
34 If thi puple goith out to batel ayens hise aduersaries, bi the weie in which thou sendist hem, thei schulen worschipe thee ayens the weie in which this citee is, which thou hast chose, and the hows which Y bildide to thi name,
“Abantu bo bwe banaatabaalanga abalabe baabwe, yonna gy’onoobasindikanga, ne basaba nga batunuulidde ekibuga kino ky’olonze ne yeekaalu gye nzimbidde Erinnya lyo,
35 that thou here fro heuene her preieris and bisechyng, and do veniaunce.
kale owulirenga okusaba kwabwe n’okwegayirira kwabwe, ng’osinziira mu ggulu, obaddiremu.
36 Forsothe if thei synnen ayens thee, for no man is that synneth not, and if thou art wrooth to hem, and bitakist hem to enemyes; and enemyes leden hem prisoneris in to a fer lond, ether certis which lond is nyy;
“Bwe banaakolanga ebisobyo, kubanga tewaliwo muntu atasobya, n’obasunguwalira, n’obawaayo eri omulabe, ne batwalibwa nga basibe mu nsi ey’ewala oba ey’okumpi,
37 and if thei ben conuertid in her herte in the lond, to which thei ben led prisoneris, and thei don penaunce, and bisechen thee in the lond of her caitifte, and seien, We han synned, we han do wickidly, we diden vniustli;
oluvannyuma ne beenenya mu mutima nga bali mu nsi gye bali abasibe, ne bakwegayiririra mu nsi ey’okusibibwa kwabwe nga boogera nti, ‘Twayonoona, twakola eby’obubambavu, era twagira ekyejo,’
38 and if thei turnen ayen to thee in al her herte, and in al her soule, in the lond of her caitifte, to which thei ben led, thei schulen worschipe thee ayens the weie of her lond, which thou hast youe to the fadris of hem, and of the citee which thou hast chose, and of the hows which Y bildide to thi name; that thou here fro heuene,
era bwe beenenyanga n’omutima gwabwe gwonna n’emmeeme yaabwe yonna mu nsi ey’okusibibwa kwabwe gye baatwalibwa, ne basaba nga batunuulidde ensi gye wawa bajjajjaabwe, n’eri ekibuga kye walonda, n’eri eyeekaalu gye nazimba ku lw’Erinnya lyo,
39 that is, fro thi stidefast dwellyng place, the preieris of hem, and that thou make dom, and foryyue to thi puple, thouy `it be synful; for thou art my God;
kale, owulirenga okusaba kwabwe n’okwegayirira kwabwe, ng’osinziira mu ggulu, ekifo gy’obeera obaddiremu, era osonyiwe abantu bo abakwonoonye.
40 Y biseche, be thin iyen openyd, and thin eeris be ententif to the preier which is maad in this place.
“Kaakano Katonda wange, amaaso go gazibukenga, n’amatu go gawulirenga okusaba okunaaweerwangayo mu kifo kino.
41 Now therfor, Lord God, rise in to thi reste, thou and the arke of thi strengthe; Lord God, thi preestis be clothid with helthe, and thi hooli men be glad in goodis.
“Era kaakano, Ayi Mukama Katonda golokoka, okke mu kifo kyo
42 Lord God, turne thou not a weie the face of thi crist; haue thou mynde on the mercyes of Dauid thi seruaunt.
Ayi Mukama Katonda, tokyusa maaso go okuva ku oyo gwe wafukako amafuta.
