1 Corinthians 15
1 `Sotheli, britheren, Y make the gospel knowun to you, which Y haue prechid to you, the which also ye han takun, in which ye stonden,
Nambeambe nendakuwakombosha, ainja na alombo, nnani ya injili yaihubiriwa, ambayo mwaipokile ni yema nakwe.
2 also bi which ye schulen be sauyd; `bi which resoun Y haue prechid to you, if ye holden, `if ye han not bileuyd ideli.
Ni katika injili yee mwatilopolelwa, kati mwalikamwa imara neno lyaniwahubirie mwenga, ila muaminiya bure.
3 For Y bitook to you at the bigynnyng that thing which also Y haue resseyued; that Crist was deed for oure synnes, bi the scripturis;
Kati kwanza yaniipokii kwa umuhimu niiletike kwinu kati ya ibile: panga bokana na maandiko, Kristo awile kwa ajili ya sambi yitu,
4 and that he was biried, and that he roos ayen in the thridde dai, after scripturis;
bokana na maandiko atisikwa, ni panga atifufuka lisoba lya tatu.
5 and that he was seyn to Cephas, and aftir these thingis to enleuene;
Ni panga ywamtokii Kefa, boka po kwa balo komi ni ibele.
6 aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,
Boka po atikwatokiya kwa muda umo ba'ainja na alombo zaidi ya mia tano. Baingi babe babile bado akoto, lakini baadhi yabe bagonjike lugono.
7 and aftirward to alle the apostlis.
Boka po atikumtokya Yakobo, boka po mitume yote.
8 And last of alle he was seyn also to me, as to a deed borun child.
Mwisho wa bote, atikunitokya nenga, kati yee kwa mwana ywabile belekwa katika wakati ubile kwaa sahihi.
9 For Y am the leste of apostlis, that am not worthi to be clepid apostle, for Y pursuede the chirche of God.
Kwa kuwa nenga na nchunu kati ya mitume. Nastahili kwaa kemelwa mtume, kwa sababu natilitesa likanisa lya Nnongo.
10 But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.
Lakini kwa neema ya Nnongo nibile kati yanibile, na neema yake kwango yaibile kwaa bure. Badala yake, nipangite bidii kuliko wote. Lakini ibile kwaa nenga, ila neema ya Nnongo ibile nkati yango.
11 But whether Y, or thei, so we han prechid, and so ye han bileuyd.
Kwa eyo kati ni nenga au bembe, twati lihubiri nyoo na tutiaminiya nyoo.
12 And if Crist is prechid, that he roos ayen fro deeth, hou seien summen among you, that the ayenrisyng of deed men is not?
Nambeambe kati Kristo atihubiriwa kati ywafufuka kwa bandu babile mu'kiwo, ibe namani baadhi yinu mubaye ntopo ufufuo wa bandu babile mu'kiwo?
13 And if the ayenrisyng of deed men is not, nethir Crist roos ayen fro deeth.
Lakini mana ntopo Ufufuo wa bandu babile mu'kiwo, bai hata Kristo afufuka kwaa kae.
14 And if Crist roos not, oure preching is veyn, oure feith is veyn.
Ni mana Kristo afufuka kwaa, nga nyoo mahubiri yitu ni bure, na imani yitu ni bure.
15 And we ben foundun false witnessis of God, for we han seid witnessyng ayens God, that he reiside Crist, whom he reiside not, if deed men risen not ayen.
Ni twapatikana kuwa mashahidi ba ubocho kumhusu Nnongo, kwa sababu twatimshuhudia Nnongo kinchogo, baya atimfufua Kristo, wakati atikumfufua kwaa.
16 Forwhi if deed men risen not ayen, nether Crist roos ayen;
Kati mana itei bandu bakiwo bafufuliwa kwaa, Yesu kae afufuliwa kwaa.
17 and if Crist roos not ayen, oure feith is veyn; and yit ye ben in youre synnes.
Ni kati Kristo afufuliwa kwaa, imani yinu nga ya bure na bado mubile katika sambi yinu.
18 And thanne thei that han diede in Crist, han perischid.
Nga nyoo hata balo babile batiwaa katika Kristo kae batiangamia.
19 If in this life oneli we ben hoping in Crist, we ben more wretchis than alle men.
Mana itei kwa maisha aga kichake tubile ni ujasiri kwa wakati woisa nkati ya Kristo, bandu bote, twenga niwakuhurumilwa zaidi ya bandu bote.
20 But now Crist roos ayen fro deth, the firste fruit of deed men;
Lakini nambeambe Kristo atifufuka boka mu'kiwo, matunda ya kwanza ya balo babile mu'kiwo.
21 for deeth was bi a man, and bi a man is ayenrisyng fro deth.
Kwa mana kiwo kiisile pitya bandu, pitya kae bandu ni ufufuo wa bandu.
22 And as in Adam alle men dien, so in Crist alle men schulen be quykenyd.
Kwa mana kati katika Adamu bote batiwaa, nga nyoo kae katika Kristo bote balowa pangika akoto.
23 But ech man in his ordre; the firste fruit, Crist, afterward thei that ben of Crist, that bileueden in the comyng of Crist;
Lakini kila yumo kayika mpango wake: Kristo, matunda ga kwanza, ni boka po balo babile ba Kristo bapangite ukoto wakati woisa kwake.
24 aftirward an ende, whanne he schal bitake the kyngdom to God and to the fadir, whanne he schal auoide al princehod, and power, and vertu.
Nga po walowa pangika mwisho, palyo Kristo paakabidhi upwalume kwa Nnongo Tate. Ayee nga palyo palowa komesha utawala wote ni mamlaka yote ni ngupu.
25 But it bihoueth hym to regne, til he putte alle hise enemyes vndur hise feet.
Kwa kuwa lazima atawale mpaka paalowa beka maadui bake bote pae ya nyayo yake.
26 And at the laste, deth the enemye schal be distried; for he hath maad suget alle thingis vndur hise feet.
Adui wa mwisho uharibiwa ni kiwo.
27 And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.
Kwa mana “abekite kila kilebe pae ya nyayo yabe.” Lakini paibaya “abekite kila kilebe,” ni wazi panga yee iusishe kwaa balo babekite kila kilebe pae yake mwene.
28 And whanne alle thingis ben suget to hym, thanne the sone hym silf schal be suget to hym, that made `alle thingis suget to hym, that God be alle thingis in alle thingis.
Wakati ilebe yote ibekilwe pae yake, boka po mwana mwene alowa bekwa pae kwake ywembe ywabile atikuibeka ilebe yote pae yake. Ayee nga ipangike ili panga Nnongo Tate abe yote nkati ya gote.
29 Ellis what schulen thei do, that ben baptisid for deed men, if in no wise deed men risen ayen? wherto ben thei baptisid for hem?
Au kae bapanga namani balo baabatizwile kwa ajili ya bandu ba kiwo? Kati bandu ba kiwo bafufuliwa kwaa kabisa, kwa namani kae batibatizwa kwa ajili yabe?
30 And wherto ben we in perel euery our?
na kwa namani tubile katika hatari kila saa?
31 Ech dai Y die for youre glorie, britheren, which glorie Y haue in Crist Jhesu oure Lord.
Ainja ni alombo bango, petya kuisifu kwango katika mwenga, ambayo nibile nayo katika Kristo Yesu Ngwana witu, natangaza nyoo: nawaa kila lisoba.
32 If aftir man Y haue fouyten to beestis at Efesi, what profitith it to me, if deed men risen not ayen? Ete we, and drynke we, for we schulen die to morewe.
Ifaika namani, katika mtazamo wa bandu, kati bandu ba'kiwo bafufuliwa kwaa? “Leka bai tulyee ni nywaa, kwa mana malabo twalowa waa.”
33 Nyle ye be disseyued; for yuel spechis distrien good thewis.
Kana mulongele ubocho: “Makundi ganoite kwaa uharibia tabia inoyite.
34 Awake ye, iuste men, and nyle ye do synne; for summen han ignoraunce of God, but to reuerence Y speke to you.
“Mube na kiasi! mutame katika haki! kana muyendelee panga sambi. Kwa mana baadhi yinu mubile kwaa ni maarifa ya Nnongo. Nabaya nyoo kwa oni yinu.
35 But summan seith, Hou schulen deed men rise ayen, or in what maner bodi schulen thei come?
Lakini mundu ywenge abaya,”Jinsi gani bandu ba kiwo balowa fufuliwa? Na bembe balowa isa na aina gani ya yega?”
36 Vnwise man, that thing that thou sowist, is not quykened, but it die first;
Wenga wa nlalo muno! Chelo chaukipandile kiweza kwaa kuanza kukua ila kiwile.
37 and that thing that thou sowist, `thou sowist not the bodi that is to come, but a nakid corn, as of whete, or of summe othere seedis;
Na chelo cha ukipandike ni yega kwaa ambao walowa kua, ila mbeyu yaichipua. Iweza kuwa ngano au kilebe chenge.
38 and God yyueth to it a bodi, as he wole, and to ech of seedis a propir bodi.
Lakini Nnongo aipeya yega kati yaapendile, na katika kila mbeyu yega yake mwene.
39 Not ech fleisch is the same fleisch, but oon is of men, another is of beestis, another is of briddis, an othere of fischis.
Yega yote ilandana kwaa, ila, kwabile na yega imo wa bandu, ni yega yenge ya anyama, na yega yenge ya iyuni, ni yenge kwa ajili ya omba.
40 And `heuenli bodies ben, and `ertheli bodies ben; but oon glorie is of heuenely bodies, and anothir is of ertheli.
Pabile na yega ya kumaunde kae ni yega ya mu'dunia. Lakini utukufu wa yega ya kumaunde ni aina yimo na utukufu wa mu'dunia ni wenge.
41 An othere clerenesse is of the sunne, anothere clerenesse is of the moone, and anothere clerenesse is of sterris; and a sterre dyuersith fro a sterre in clerenesse.
Kwabile ni utukufu umo wa lilumu, ni utukufu wenge wa mwei, ni utukufu wenge wa tondwa. Kwa mana tondwa yimo itofautiana ni tondwa yenge katika utukufu.
42 And so the ayenrisyng of deed men. It is sowun in corrupcioun, it schal rise in vncorrupcioun;
Nga nyoo ubile kae ni ufufuo wa bandu ba kiwo. Chelo chakipandwile, na chakiotile kiaribika kwaa.
43 it is sowun in vnnoblei, it schal rise in glorie; it is sowun in infirmyte, it schal rise in vertu;
Kipandilwe katika matumizi ya kawaida, kioteshwa katika utukufu. Kipandilwe katika udhaifu, kioteshwa katika ngufu.
44 it is sowun a beestly bodi, it schal rise a spiritual bodi. If ther is a beestli bodi, ther is also a spiritual bodi;
Kipandilwe katika yega wa asili, kioteshwa katika yega wa kiroho. Kati kwabile ni yega wa asili, kubile ni yega ya kiroho kae.
45 as it is writun, The firste man Adam was maad in to a soule lyuynge, the laste Adam in to a spirit quykenynge.
Nga nyoo iandikilwe kae,”Mundu wa kwanza Adamu atipangika roho yaatama.” Adamu wa mwisho atipangika roho yaitoa ukoto.
46 But the firste is not that that is spiritual, but that that is beestlich, aftirward that that is spiritual.
Lakini wa kiroho aisa kwaa kwanza ila wa asili, ni boka po wa kiroho.
47 The firste man of erthe is ertheli; the secounde man of heuene is heuenelich.
Mundu wa kwanza ni wa dunia, atitengenezwa kwa mavumbi. Mundu wanaibele aboka kumaunde.
48 Such as the ertheli man is, such ben the ertheli men; and such as the heueneli man is, suche ben also the heueneli men.
Kati ya yolo ywapangilwe kwa mavumbi, nga nyoo pia balo bapangilwe kwa mavumbi. Kati ya mundu wa kumaunde abile, nga nyoo kae balo ba kumaunde.
49 Therfor as we han bore the ymage of the ertheli man, bere we also the ymage of the heuenli.
Kati ambavyo tupapike mfano wa mundu wa mavumbi, tupapike kae mfano wa mundu wa kumaunde.
50 Britheren, Y seie this thing, that fleisch and bloud moun not welde the kyngdom of God, nethir corrupcioun schal welde vncorrupcioun.
Nambeambe naabakiya, ainja na alombo bango, panga yega na mwai iweza kwaa kuurithi upwalume wa Nnongo. Wala wakuharibika kurithi wauharibika kwaa.
51 Lo! Y seie to you priuyte of hooli thingis. And alle we schulen rise ayen, but not alle we schulen be chaungid;
Linga! Naabakiya mwenga siri ya kweli: Twawile kwaa bote, ila bote twalowa badilishwa.
52 in a moment, in the twynklyng of an iye, in the laste trumpe; for the trumpe schal sowne, and deed men schulen rise ayen, with oute corrupcioun, and we schulen be chaungid.
Twalowa badilishwa katika muda, katika kufumba ni kufumbua kwa liyo, katika tarumbeta lya mwisho. Kwa kuwa tarumbeta yalowa lela, ni banda babile mu'kiwo balowa fufuliwa na hali ya haribika kwaa, na twalowa badilishwa.
53 For it byhoueth this corruptible thing to clothe vncorrupcioun, and this deedli thing to putte awei vndeedlinesse.
Kwani awoo waharibika ni lazima uwale wa haribika kwaa, ni wolo wa waa lazima uwale wa waa kwaa.
54 But whanne this deedli thing schal clothe vndeedlynesse, thanne schal the word be doon, that is writun, Deth is sopun vp in victorie.
Lakini muda woo wa haribika walowa walikwa wa haribika kwaa, ni wolo wa kiwo walowa jingya mu'kiwo, nga waisa msema ambao uandikilwe,”Kiwo chamezwile katika ushindi.”
Kiwo, ushindi wako ubile kwaako? Kiwo, ubile kwaako ni uchungu wako?” (Hadēs g86)
56 But the pricke of deth is synne; and the vertu of synne is the lawe.
Uchungu wa kiwo ni sambi, ni nguvu ya sambi ni saliya.
57 But do we thankyngis to God, that yaf to vs victorie bi oure Lord Jhesu Crist.
Lakini shukrani kwa Nnongo, ywatupeile twenga ushindi pitya Ngwana witu Yesu Kristo!
58 Therfore, my dereworthe britheren, be ye stidefast, and vnmouable, beynge plenteuouse in werk of the Lord, euere more witynge that youre trauel is not idel in the Lord.
Kwa eyo, apendwa ainja na alombo bango, mube imara na kana mlendeme. Daima muipange kazi ya Ngwana, kwa sababu mutangite kuwa kazi yinu katika Ngwana ni yabure kwaa.
