1 Corinthians 14
1 Sue ye charite, loue ye spiritual thingis, but more that ye prophecien.
KOMAIL anane limpok, pil inong iong pai ngenin akan, a iet me kasampwal re’rail, kokopada!
2 And he that spekith in tunge, spekith not to men, but to God; for no man herith. But the spirit spekith mysteries.
Pwe me kin lokaia kida ngil en wai, kaidin aramas akan, me a kin lokaia ong, a ong Kot, pwe sota amen kin dedeki; ari so, ni ngen o a kin lokaia kida me rir akan.
3 For he that prophecieth, spekith to men to edificacioun, and monestyng, and coumfortyng.
A me kin kokop, kin padaki ong aramas akan, pwen kamaui, o panau o kamait ir ala.
4 He that spekith in tunge, edifieth hym silf; but he that prophecieth, edifieth the chirche of God.
A me lokaiaki ngil en wai, kin kamaui pein i, a me kin kokop, kin kamaui momodisou.
5 And Y wole, that alle ye speke in tungis, but more that ye prophecie. For he that prophecieth, is more than he that spekith in langagis; but perauenture he expoune, that the chirche take edificacioun.
I men, komail karos en asa lokaia ki ngil toror, a mak eta, komail en kokopada, pwe me kin kokopada, me lapa sang me kin kaparok ki ngil toror, ma a so kak kasiriwukila, pwe momodisou en kamau kila.
6 But now, britheren, if Y come to you, and speke in langagis, what schal Y profite to you, but if Y speke to you ethir in reuelacioun, ethir in science, ethir in prophecie, ether in techyng?
Ari ri ai kan, ma i pwara wong komail, ap lokaia ki ngil toror, da katepa ong komail, ma i sota kaweweda de kasansaleda, de kokopada, de padak?
7 For tho thingis that ben withouten soule, and yyueth voices, ethir pipe, ether harpe, but tho yyuen distinccioun of sownyngis, hou schal it be knowun that is sungun, ether that that is trumpid?
Iduen meakan, me kin lokolokaia ap sota memaur, ma men kwai de arp sota pan ngor pasang, is me pan kak dedeki, da me ira kauleki?
8 For if a trumpe yyue an vncerteyn soune, who schal make hym silf redi to batel?
O ma koronete pan popeuk ping, is me pan onopadang mauin?
9 So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.
A iduen komail, ma komail pan lokaia ki ngil toror, ap sota kaweweda, is me pan dedeki? Pwe omail lokaia pan me mal kot.
10 There ben many kyndis of langagis in this world, and no thing is with outen vois.
Song en lokaia toto nan sappa, a sota eu me so puloi.
11 But if Y knowe not the vertu of a vois, Y schal be to hym, to whom Y schal speke, a barbarik; and he that spekith to me, schal be a barbarik.
A ma i sasa wewe en lokaia eu, i pan rasong men wai men ong me kin kaparok, o me kin kaparok, pan rasong men wai men ong ia.
12 So ye, for ye ben loueris of spiritis, seke ye that ye be plenteuouse to edificacioun of the chirche.
A pil dueta komail, pwe komail kin anane pai ngenin akan, komail ari pil ngongki kakairida ni mepukat, pwen kamauie kila momodisou.
13 And therfor he that spekith in langage, preie, that he expowne.
A ma amen lokaia kida ngil en wai, i en kapakap ap pil kasiriwukila.
14 For if Y preye in tunge, my spirit preieth; myn vndurstondyng is with outen fruyt.
Pwe ma i wia kapakap ki lokaia ngil en wai eu, ngen i kin kapakap ap sota katepa ong amen.
15 What thanne? Y schal preye in spirit, Y schal preye in mynde; Y schal seie salm, in spirit, Y schal seie salm also in mynde.
Ari, da me i pan wia? I pan kapakap ni ngen i ap pil pan kapakap ni ai lamelam; i pan kapinga ni ngen i ap pil kapinga ni ai lamelam.
16 For if thou blessist in spirit, who fillith the place of an ydiot, hou schal he seie Amen on thi blessyng, for he woot not, what thou seist?
A ma koe pan kapaiada ki ngen o, iaduen me sota dedeki pan kak inda amen murin om kapinga? Pwe a sasa me koe indinda.
17 For thou doist wel thankyngis, but an othir man is not edefied.
Ei me mau melel om kapikapinga, a sota kadepa ong me teio.
18 Y thanke my God, for Y speke in the langage of alle you;
I kin danke Kot, pweki i kin lokaiaki ngil toror sang komail.
19 but in the chirche Y wole speke fyue wordis in my wit, that also Y teche othere men, than ten thousynde of wordis in tunge.
Ari so nan momodisou i men kida lep in lokaia limau, me pwili sang ai lamelam sang lep in lokaia nen ni ngil toror, pwen padaki ong me tei kan.
20 Britheren, nyle ye be maad children in wittis, but in malice be ye children; but in wittis be ye parfit.
Ri ai kan, komail der wiala seri ni omail lamelam, a ni me sued komail en rasong kisin seri, a ni omail lamelam komail en unsokela.
21 For in the lawe it is writun, That in othere tungis and othere lippis Y schal speke to this puple, and nether so thei schulen here me, seith the Lord.
A intingidier nan kapung: Lokaia o kil en aua toror, me I pan lokaiaki ong kainok wet, a re pil sota pan duki ong ia, me Kaun o kotin masani.
22 Therfor langagis ben in to tokene, not to feithful men, but to men out of the feith; but prophecies ben not to men out of the feith, but to feithful men.
Nan i me lokaia toror mia, pwen kileledi kaidin me poson akan, a me soposon akan; a deideikop kaidin ong me soposon akan, pwe ong me poson akan.
23 Therfor if alle the chirche come togidere in to oon, and alle men speken in tungis, if idiotis, ether men out of the feith, entren, whether thei schulen not seie, What ben ye woode?
A ma momodisou pan pokon pena wasa kis, o ma karos pan lokaia ni ngil toror, a ma akai iang me sota dedeki, de akai me soposon, irail sota pan inda, me komail iakalar?
24 But if alle men prophecien, if ony vnfeithful man or idiot entre, he is conuyct of alle, he is wiseli demyd of alle.
A ma karos kin kokop, o amen pan pwarado, me soposon, o me sota dedeki, karos pan kasansale ong i dip a, o a pan pakasaui ren karos.
25 For the hid thingis of his herte ben knowun, and so he schal falle doun on the face, and schal worschipe God, and schewe verili that God is in you.
Iduen a me rir akan nan mongiong i pan sansaleda, o a pan tairokedi ni mas a, kaudoki ong Kot, o pan inda, melel Kot kotikot re omail.
26 What thanne, britheren? Whanne ye comen togidere, ech of you hath a salm, he hath techyng, he hath apocalips, he hath tunge, he hath expownyng; alle thingis be thei don to edificacioun.
Ri ai kan, iaduen komail ni omail pokon pena, kaidin amen amen kin kida psalm eu? A amen kin kawewe, a amen ngil toror, a amen kasansal eu, a amen kin kasiriwukila; a karos en wiaui, en kamauiada.
27 Whether a man spekith in tunge, bi twei men, ethir thre at the moste, and bi partis, that oon interprete.
A ma amen pan wia ngil en wai, me ta riamen, de ma me toto, re pan silimen, a irail pan irok wei a amen en kasirawukila.
28 But if there be not an interpretour, be he stille in the chirche, and speke he to hym silf and to God.
A ma sota men kasiriwuk mia, i en nenenla nan momodisou; a en kasoi ong pein i o Kot.
29 Prophetis tweine or thre seie, and othere wiseli deme.
A riamen de silimen ren saukop akan pan kak kaparok, a me tei kan en kasauiada.
30 But if ony thing be schewid to a sittere, the formere be stille.
A ma amen, ren me momod wasa o, pan diar kasansal eu, men mas ap pan nenenla.
31 For ye moun `prophecie alle, ech bi hym silf, that alle men lerne, and alle moneste.
A komail karos kak kokop, irok weida, pwe karos en padakki o kamaitala.
32 And the spiritis of prophetis ben suget to prophetis;
A ngen en saukop akan kin duki ong saukop akan.
33 for whi God is not of discencioun, but of pees; as in alle chirchis of hooli men `Y teche.
Pwe kaidin komoan me ping men Kot, a en popol duen ni momodisou en saraui akan karos.
34 Wymmen in chirchis be stille; for it is not suffrid to hem to speke, but to be suget, as the lawe seith.
Omail li akan en nenenla nan momodisou kan, pwe a sota muei ong irail, en kaparok; a irail en papa, duen kapung me pil masani.
35 But if thei wolen ony thing lerne, `at home axe thei her hosebondis; for it is foule thing to a womman to speke in chirche.
A ma irail men asa okotme, irail en kalelapok ren arail warok kan ni deu’rail, pwe me kanamenok, li en kaparok nan momodisou.
36 Whether `of you the word of God cam forth, or to you aloone it cam?
De masan en Kot tapi sang komail? De a ko wong komail eta?
37 If ony man is seyn to be a prophete, or spiritual, knowe he tho thingis that Y write to you, for tho ben the comaundementis of the Lord.
A ma amen lamelame, me a saukop amen, de me a ngenin, a en asa wewe en me i intingki wong komail, pwe mepukat kusoned en Kaun o.
38 And if ony man vnknowith, he schal be vnknowun.
A ma amen lolepon, i en lolepon.
39 `Therfor, britheren, loue ye to prophecie, and nyle ye forbede to speke in tungis.
Ari ri ai kan en inong iong kokop, o ender kainapwi lokaia ngil toror.
40 But be alle thingis don onestli, and bi due ordre in you.
A meakaros en wiaui nin tiak mau o pung.
