Matthew 13
1 Now on the same day, Jesus went out of the house, and sat by the sea-side:
Isti dan je Jezus odšel iz hiše in se usedel ob morski obali.
2 and many people were gathered together to bear Him, so that He went into a ship and sat down, and all the multitude stood upon the shore; and He spake to them many things in parables,
In k njemu so bile zbrane skupaj velike množice, tako da je odšel na ladjo in se usedel, vsa množica pa je stala na bregu.
3 saying, "Behold a sower went out to sow;
In v prispodobah jim je govoril mnoge besede, rekoč: »Glejte, sejalec je odšel sejat
4 and as he was sowing, some seeds fell by the way-side, and the birds came and ate them up:
in ko je sejal, je nekaj semen padlo poleg poti in prišla je perjad ter jih požrla.
5 some fell upon stony places, where they had not much earth; and they soon sprung up indeed, because they had no depth of earth;
Nekaj jih je padlo na kamnita mesta, kjer niso imela veliko zemlje in so nemudoma pognala, ker niso imela globine zemlje
6 but when the sun rose, they were burnt up, and withered; because they had no root:
in ko je bilo sonce zgoraj, so bila ožgana in ker niso imela korenine, so ovenela.
7 and others fell among thorns; and the thorns grew up and choked them:
In nekaj jih je padlo med trnje in trnje je pognalo ter jih zadušilo.
8 but others fell on good ground, and yielded fruit, some an hundred-fold, some sixty, and some thirty.
Toda druga so padla v dobro zemljo in obrodila sad, nekatera stoternega, nekatera šestdeseternega, nekatera trideseternega.
9 He that hath ears to hear, let him hear."
Kdor ima ušesa, da slišijo, naj posluša.«
10 And the disciples came to Him and said, Why dost thou speak to them in parables?
In prišli so učenci ter mu rekli: »Zakaj jim govoriš v prispodobah?«
11 And He answered them, saying, Because it is granted unto you to know the mysteries of the kingdom of heaven, but to them it is not granted:
Odgovoril je in jim rekel: »Ker je vam dano spoznati skrivnosti nebeškega kraljestva, toda njim to ni dano.
12 for whosoever really hath, to him shall be given, and he shall have abundantly; but whosoever thus hath not, even that which he hath, shall be taken away from him:
Kajti kdorkoli ima, njemu bo dano in imel bo večje obilje; toda kdorkoli nima, bo od njega vzeto proč celó to, kar ima.
13 for this reason I speak to them in parables; because though they see, they will not see; and though they hear, they will not hear, nor understand.
Zatorej jim govorim v prispodobah, ker gledajo, a ne vidijo in poslušajo, a ne slišijo niti ne razumejo.
14 And in them is fulfilled the prophecy of Isaiah, which saith, Ye shall hear by the hearing of the ear, and not understand; and in seeing ye shall see, and not perceive: for the heart of this people is grown stupid,
In v njih se je izpolnila Izaijeva prerokba, ki pravi: ›S poslušanjem boste slišali, pa ne boste razumeli; in gledali boste ter videli, pa ne boste zaznali;
15 and their ears are dull of hearing, and they have closed their eyes; least they should see at all with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.
kajti srce teh ljudi je otopelo in njihova ušesa so naglušna in svoje oči so zaprli, da ne bi lahko kadarkoli s svojimi očmi videli in s svojimi ušesi slišali in bi s svojim srcem razumeli ter bi bili spreobrnjeni in bi jih jaz ozdravil.
16 But blessed are your eyes, for they see; and your ears, for they hear:
Toda blagoslovljene so vaše oči, ker vidijo, in vaša ušesa, ker slišijo.
17 for indeed I tell you, that many prophets and righteous men have desired to see the things which ye see, and have not seen them; and to hear what ye hear, and have not heard them.
Kajti resnično, povem vam: ›Da je veliko prerokov in pravičnih ljudi želelo videti te stvari, ki jih vi vidite, pa jih niso videli; in slišati te besede, ki jih vi slišite, pa jih niso slišali.‹
18 Hear ye therefore the parable of the sower. When any one heareth the word of the gospel-kingdom,
Poslušajte torej prispodobo o sejalcu.
19 and regardeth it not, then cometh the wicked one, and snatcheth away that which was sown in his heart: this is he who received the seed as by the way-side.
Kadar kdorkoli sliši besedo o kraljestvu, pa je ne razume, potem pride ta zlobni in izdere to, kar je bilo posejano v njegovo srce. To je tisti, ki je seme sprejel poleg poti.
20 And he who received the seed as upon stony grounds, is one that heareth the word and immediately receiveth it with joy:
Toda kdor je seme sprejel na kamnita mesta, je isti kakor kdor sliši besedo in jo takoj z radostjo sprejme,
21 yet hath he no root in himself, and therefore is but for a short season; and when affliction cometh, or persecution on account of the word, he is as soon disgusted.
vendar v sebi nima korenine, toda nekaj časa vztraja. Ko pa zaradi besede nastane stiska ali preganjanje, on v kratkem greši.
22 And he that received the seed among the thorns, is one that likewise heareth the word; but the care of this world, and the deceitfulness of riches choketh the word, and so it becometh unfruitful. (aiōn g165)
Tudi tisti, ki je seme sprejel med trnje, je tisti, ki sliši besedo. Skrb tega sveta in zapeljivost bogastev pa zadušita besedo in on postaja brez sadu. (aiōn g165)
23 But he who received the seed into good ground, is one that heareth and understandeth the word, who indeed beareth fruit, and yieldeth, like fertile lands, some an hundred-fold, some sixty, some thirty.
Toda kdor je seme sprejel v dobro zemljo, je tisti, ki sliši besedo in jo razume, ki prav tako prinaša sad in obrodi, eden stoternega, drugi šestdeseternega, [spet] drugi trideseternega.«
24 Another parable propounded He unto them, saying, The kingdom of heaven is like a man, who sowed good grain in his ground:
Podal jim je drugo prispodobo, rekoč: »Nebeško kraljestvo je podobno človeku, ki je na svojo njivo posejal dobro seme.
25 but while men were asleep, his enemy came and sowed tares among the wheat, and went away.
Toda medtem ko so ljudje spali, je prišel njegov sovražnik in med pšenico posejal plevel ter odšel svojo pot.
26 Now when the blade shot forth, and produced the corn, then the tares also appeared.
Toda ko je bilka pognala in obrodila sad, potem se je prikazal tudi plevel.
27 So the servants came to their master, and said unto him, Sir, didst not thou sow good seed in thy field? whence then are the tares?
Služabniki hišnega gospodarja so torej prišli in mu rekli: ›Gospod, ali nisi v svojo njivo posejal dobrega semena? Od kod ima potem le-ta plevel?‹
28 And he said unto them, Some enemy hath done this. The servants therefore said unto him, Wilt thou then that we go and gather them up?
Rekel jim je: ›To je storil sovražnik.‹ Služabniki so mu rekli: ›Hočeš potem, da gremo in ga poberemo?‹
29 But he said, No: least in plucking up the tares ye root up the corn along with them.
Toda rekel je: ›Ne, da ne bi, medtem ko pobirate plevel, z njim izruvali tudi pšenice.
30 Let both grow together till harvest, and in the time of the harvest I will say to the reapers, First gather the weeds together, and bind them in bundles to burn them; but carry the wheat into my barn.
Naj oboje skupaj raste do žetve, in ob času žetve bom rekel žanjcem: ›Zberite skupaj najprej plevel in ga povežite v svežnje za sežig, toda pšenico zberite v moj skedenj.‹«
31 Another parable delivered He unto them, saying, The gospel-kingdom is like a grain of mustard-seed, which a man took and sowed in his field.
Podal jim je drugo prispodobo, rekoč: »Nebeško kraljestvo je podobno zrnu gorčičnega semena, ki ga je človek vzel in posejal na svoji njivi;
32 Which is indeed one of the lest of all seeds: but when it is grown, is the greatest among herbs, and even becometh a tree; so that the birds of the air come and lodge in it's branches.
ki je zares najmanjše od vseh semen, toda ko to zraste, je največje med zelišči in postane drevo, tako da pridejo ptice neba in prenočujejo na njegovih vejah.«
33 Another parable spake He unto them, saying, The gospel-kingdom is like leaven, which a woman took and put into a large quantity of dough, till the whole was leavened.
Povedal jim je drugo prispodobo: »Nebeško kraljestvo je podobno kvasu, ki ga je ženska vzela in skrila v treh merah moke, dokler ni bilo vse prekvašeno.«
34 All these things spake Jesus in parables to the multitudes; and at this time He spake nothing to them without a parable:
Vse te besede je Jezus množici govoril v prispodobah; brez prispodobe pa jim ni govoril,
35 that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables, I will publish things which have been concealed from the foundation of the world.
da bi se lahko izpolnilo, kar je bilo rečeno po preroku, rekoč: »Svoja usta bom odprl v prispodobah, izrekel bom besede, ki so bile od ustanovitve sveta hranjene na skrivnem.«
36 Then Jesus leaving the multitude went into the house; and his disciples came to Him, saying, Explain to us the parable of the tares of the field:
Tedaj je Jezus množico poslal proč in odšel v hišo, in njegovi učenci so prišli k njemu, rekoč: »Pojasni nam prispodobo o poljskem plevelu.«
37 and He answered them, and said, He that soweth the good seed is the Son of man;
Odgovoril je in jim rekel: »Kdor seje dobro seme, je Sin človekov.
38 the field is the world; the good seed are the children of my kingdom; and the tares are the children of the wicked one.
Njiva je svet. Dobro seme so otroci kraljestva, toda plevel so otroci zlobnega.
39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
Sovražnik, ki jih je posejal, je hudič. Žetev je konec sveta, žanjci pa so angeli. (aiōn g165)
40 As therefore the tares are gathered together, and burnt in the fire; so shall it be in the end of the world: (aiōn g165)
Kakor je torej plevel pobran in v ognju sežgan, tako bo ob koncu tega sveta. (aiōn g165)
41 the Son of man will send forth his angels, and they shall gather out of his kingdom all that commit offences, and those who do iniquity, and shall cast them into the furnace of fire,
Sin človekov bo poslal svoje angele in iz njegovega kraljestva bodo pobrali vse stvari, ki so padle v greh in tiste, ki počno krivičnost;
42 and there shall be wailing and gnashing of teeth.
in vrgli jih bodo v ognjeno talilno peč. Tam bo tarnanje in škripanje z zobmi.
43 But the righteous shall then shine forth as the sun in the kingdom of their Father. He that hath ears to hear, let him hear.
Potem bodo pravični zasijali kakor sonce v kraljestvu svojega Očeta. Kdor ima ušesa, da slišijo, naj posluša.
44 Again, the kingdom of heaven is like treasure hid in a field, which a man having found conceals, and being rejoiced at it goes and sells all that he has, and purchases that field.
Ponovno, nebeško kraljestvo je podobno zakladu, skritemu na njivi. Ko ga je človek našel, ga skrije in zaradi radosti gre in proda vse, kar ima in to polje kupi.
45 Again, the kingdom of heaven is like a merchant seeking precious pearls,
Ponovno, nebeško kraljestvo je podobno trgovcu, ki išče lepe bisere,
46 who, having found one of great value, went and sold all that he had, and bought it.
ki je, ko je našel en biser velike vrednosti, šel in prodal vse, kar je imel ter ga kupil.
47 Again, the kingdom of heaven is like a net, that was cast into the sea, and inclosed fishes of various sorts;
Ponovno, nebeško kraljestvo je podobno mreži, ki je bila vržena v morje in je zajela od vseh vrst,
48 which, when it was full, they dragged to the shore, and sat down and gathered the good into vessels, and threw out the bad.
ki so jo, ko je bila polna, odvlekli do obale in se usedli ter dobre zbrali v posode, toda slabe so vrgli proč.
49 So shall it be at the end of the world: the angels shall come forth, and separate the wicked from among the righteous; (aiōn g165)
Tako bo torej ob koncu sveta. Prišli bodo angeli in zlobne bodo oddvojili od pravičnih, (aiōn g165)
50 and shall cast them into the fiery furnace, and there shall be wailing and gnashing of teeth.
in jih vrgli v ognjeno talilno peč. Tam bo tarnanje in škripanje z zobmi.«
51 Then saith Jesus unto them, Did ye understand all these? they say unto Him, Yes, Lord: and He said unto them,
Jezus jim reče: »Ste razumeli vse te besede?« Rečejo mu: »Da, Gospod.«
52 Therefore every teacher, who has been thus instructed in the knowledge of the kingdom of heaven, is like a master of a family, who brings forth out of his store things new and old.
Tedaj jim je rekel: »Zato je vsak pisar, ki je poučen o nebeškem kraljestvu, podoben človeku, ki je hišni gospodar, ki prinaša iz svojega zaklada nove in stare stvari.«
53 And when Jesus had finished these parables, he departed thence:
In pripetilo se je, ko je Jezus zaključil te prispodobe, da je odšel od tam.
54 and came into his own country, and taught them in their synagogues; so that they were amazed and said, Whence hath this man this wisdom and these powers?
In ko je prišel v svojo lastno deželo, jih je v njihovi sinagogi učil, do take mere, da so bili osupli in govorili: »Od kod ima ta človek to modrost in ta mogočna dela?
55 Is not this the carpenter's son? is not his mother called Mary? and his brethren James, and Joses, and Simon, and Judas?
Ali ni to tesarjev sin? Ali ni njegova mati imenovana Marija? In njegovi bratje Jakob in Jožef in Simon in Juda?
56 and his sisters, are they not all here among us? from whence then hath this man all these things?
In njegove sestre ali niso vse z nami? Od kod ima potem ta človek vse te stvari?«
57 So they were prejudiced against Him. But Jesus said unto them, A prophet is no where less honoured than in his own country, and in his own family.
In pohujševali so se nad njim. Toda Jezus jim je rekel: »Prerok ni brez spoštovanja, razen v svoji lastni deželi in v svoji lastni hiši.«
58 And he did not many miracles there, because of their unbelief.
In tam zaradi njihove nevere ni storil veliko mogočnih del.
