Luke 13
1 There were present at the same time, some that told Him of the Galileans, whose blood Pilate had mingled with their sacrifices.
Aderant autem quidam ipso in tempore, nunciantes illi de Galilaeis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.
2 And Jesus answering said unto them, Do ye think that these were sinners above all the Galileans, because they suffered such things?
Et respondens dixit illis: Putatis quod hi Galilaei prae omnibus Galilaeis peccatores fuerint, quia talia passi sunt?
3 I tell you, No: but, unless ye repent, ye shall all likewise perish.
Non, dico vobis: sed nisi poenitentiam habueritis, omnes similiter peribitis.
4 Or those eighteen, upon whom the tower in Siloam fell, and killed them, do ye think that they were sinners above all the inhabitants in Jerusalem?
Sicut illi decem et octo, supra quos cecidit turris in Siloe, et occidit eos: putatis quia et ipsi debitores fuerint praeter omnes homines habitantes in Ierusalem?
5 I tell you, No: but, unless ye repent, ye shall all likewise perish.
Non, dico vobis: sed si poenitentiam non habueritis, omnes similiter peribitis.
6 And He spake this parable, A certain man had a fig-tree planted in his vineyard, and he came seeking fruit on it, but found none.
Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quaerens fructum in illa, et non invenit.
7 And he said to the vine-dresser, behold, these three years I come seeking fruit on this fig-tree, and find none: cut it down, why should it cumber the ground?
Dixit autem ad cultorem vineae: Ecce anni tres sunt ex quo venio quaerens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?
8 And he said to him, Sir, let it alone this year also, till I dig about it, and lay dung to it:
At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora:
9 then perhaps it may bear fruit; if not, afterwards cut it down.
et siquidem fecerit fructum: sin autem, in futurum succides eam.
10 And when He was teaching in one of the synagogues on the sabbath-day,
Erat autem docens in synagoga eorum sabbatis.
11 there was a woman that had a spirit of infirmity eighteen years, and was bowed together, and utterly unable to lift herself upright.
Et ecce mulier, quae habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.
12 And when Jesus saw her, He called her to Him, and said to her, Woman, thou art loosed from thine infirmity.
Quam cum videret Iesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.
13 And He laid his hands upon her; and immediately she was made straight, and glorified God.
Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.
14 But the ruler of the synagogue, being provoked that Jesus had wrought a cure on the sabbath-day, said to the people, There are six days in which ye ought to work; on these therefore come and be healed, and not on the sabbath-day.
Respondens autem archisynagogus, indignans quia sabbato curasset Iesus: dicebat turbae: Sex dies sunt, in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
15 The Lord therefore answered him and said, Thou hypocrite, does not any of you on the sabbath loose his ox or his ass from the stall and lead him away to watering?
Respondens autem ad illum Dominus dixit: Hypocritae, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a praesepio, et ducit adaquare?
16 And might not this woman, a daughter of Abraham, whom Satan hath bound these eighteen years, be loosed from this bond on the sabbath-day?
Hanc autem filiam Abrahae, quam alligavit satanas, ecce decem et octo annis non oportuit solvi a vinculo isto die sabbati?
17 Upon his saying this, all his adversaries were ashamed: but the people rejoiced for all the glorious things that were done by Him.
Et cum haec diceret, erubescebant omnes adversarii eius: et omnis populus gaudebat in universis, quae gloriose fiebant ab eo.
18 Then said He, To what is the kingdom of God like, and to what shall I compare it?
Dicebat ergo: Cui simile est regnum Dei, et cui simile aestimabo illud?
19 It is like a grain of mustard-seed, which a man took and sowed in his garden, and it grew, and became a great tree, and the birds of the air lodged in it's boughs.
Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres caeli requieverunt in ramis eius.
20 And again He said, To what shall I compare the kingdom of God?
Et iterum dixit: Cui simile aestimabo regnum Dei?
21 It is like leaven, which a woman took and put into three measures of meal, till the whole was leavened.
Simile est fermento, quod acceptum mulier abscondit in farinae sata tria, donec fermentaretur totum.
22 And he went through the cities and villages teaching, as He journeyed towards Jerusalem.
Et ibat per civitates, et castella docens, et iter faciens in Ierusalem.
23 And one said to Him, Lord, are there but few that shall be saved?
Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:
24 But He said unto them, Strive to enter in at the strait gate; for I tell you, many will desire to enter in, and shall not be able.
Contendite intrare per angustam portam: quia multi, dico vobis, quaerent intrare, et non poterunt.
25 When the master of the house shall have risen up and shut the door, and ye begin to stand without and knock at the door saying, Lord, Lord, open unto us; and He shall answer and say to you, I know you not, whence ye are:
Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:
26 then shall ye begin to say, We have eaten and drank in thy presence,
tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.
27 and thou hast taught in our streets, But He will say, I tell you, I know you not, whence ye are; depart from me all ye workers of iniquity:
Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.
28 and there shall be weeping and gnashing of teeth, when ye see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves shut out.
Ibi erit fletus, et stridor dentium: cum videritis Abraham, et Isaac, et Iacob, et omnes Prophetas in regno Dei, vos autem expelli foras.
29 Yea they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
Et venient ab Oriente, et Occidente, et Aquilone, et Austro, et accumbent in regno Dei.
30 And behold, there are some last who shall be first, and there are first that shall be last.
Et ecce sunt novissimi qui erant primi, et sunt primi qui erant novissimi.
31 At the same time came some of the pharisees, and said to Him, Go out and depart hence, for Herod intends to kill thee.
In ipsa die accesserunt quidam Pharisaeorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.
32 And He said to them, Go, tell that fox, Behold, I cast out demons and perform cures today and to-morrow; and in a little while I am to be perfected:
Et ait illis: Ite, et dicite vulpi illi: Ecce eiicio daemonia, et sanitates perficio hodie, et cras, et tertia die consummor.
33 but I must procede to-day and to-morrow and the following; for it cannot be supposed that a prophet should be cut off but in Jerusalem.
Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Ierusalem.
34 O Jerusalem, Jerusalem, that killest the prophets and stonest them that are sent unto thee, how often would I have gathered thy children, as a hen gathers her brood under her wings, and ye would not?
Ierusalem, Ierusalem, quae occidis Prophetas, et lapidas eos, qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?
35 Behold, your house is left unto you desolate: and I assure you ye shall not see me again till the time come when ye shall say, Blessed is He that cometh in the name of the Lord.
Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus, qui venit in nomine Domini.
