Romans 2

1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

Cedawngawh, nangmih, thlang awi ak dengkhqi, na mimah awm ap cang lawk uhyk ti, thlang awi nami dengnaak ahoei awh, namah ni na thawlh khqoeng hy, thlang awi ak deng nang ingawm cemyih ni na sai lawt hy.

2 We know that the judgment of God is according to truth against those who practice such things.

Cemyih them ak saikhqi ak khanawh Khawsa ak awidengnaak taw awitak awh ni ang dyih hy tice ni sim uhy.

3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

Cedawngawh, nang thlanghqing, namah ing cemyih ik-oeih ce na sai lawt dawngawh thlang awi na deng awh, Khawsa ak awidengnaak khui awhkawng loet tloe kawng nyng, tinawh nak poek nawh nu?

4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

Am awhtaw Khawsam qeennaak ing zutnaak benna ni sawi hy tice a sim kaana, am qeennaak, qeenkhaw ang ngainaak ingkaw ang yh thainaakkhqi ce kawna a huh kaana na awm nawh nu?

5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,

Cehlai namik kawlung a hqamnaak ingkaw am nang zutnaakkhqi boeih ce, amah ak awidengnaak ak dyng khawnghi a pha awh, namah aham Khawsa ak kawsonaak ak cun nani na awm khqoeng hy.

6 who “will pay back to everyone according to their works:”

Khawsa ing thlang boeih ing ami them sainaak amyihna a phu ce pe kaw.

7 to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life; (aiōnios g166)

Them leek sainaak a qoeng kaana boeimangnaak, kqihchah naak ingkaw amak see thai ik-oeih ak suikhqi venawh Khawsa ing kumqui hqingnaak ce pe kaw. (aiōnios g166)

8 but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,

Cehlai amah ak kawngaih doeng sui nawh awitak ak oelhkhqi ingkaw them che ak sai thlangkhqi ham kawsonaak ce awm kaw:

9 oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

Ik-oeih che ak sai thlangkhqi ham kawseetnaak ingkaw khuikhanaak awm kaw: Judakhqi aham awm maa kawmsaw cekcoengawh Gentelkhqi aham awm kaw;

10 But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.

Cehlai boeimangnaak, kqihchahnaak ingkaw ngaihdingnaak ce ik-oeih leek ak saikhqi ham awm kaw: Judakhqi ham awm maa kawmsaw cekcoengawh Gentelkhqi ham awm kaw.

11 For there is no partiality with God.

Ikawtih Khawsa ing u a haai awm am toek hy.

12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

Anaa awi kaana thawlhnaak ak saikhqi boeih taw anaa awi kaana plawci lawt kawm uh, anaa awi ak khuiawh thawlhnaak ak saikhqi boeih awm anaa awi ing awi deng lawt kaw.

13 For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified

Ikawtih anaa awi ak zakhqi taw Khawsa haiawh thlak dyng na am awm hy, cehlai anaa awi haiawh thlak dyng na am ta pai hlai uhy,

14 (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

(Gentelkhqi ing Anaa awi ce am ta pai hlai uhy, a mimah poek awh anaa awi ing a ngoekhqi ce sai uhy, anaa awi am ta hlai uhy, cekkhqi aham anaa awi na awm hawh hy,

15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

anaa awi ing a ngoekhqi ce amik kawlung khuiawh qee hyt na awm hawh hy, a mimah a sim naak ingawm dyih pyi hy, amik poeknaak khqi ing thawlh puk unawh ang dyih na awm dyih pyi bai uhy.)

16 in the day when God will judge the secrets of men, according to my Good News, by Yeshua the Messiah.

Khawsa ing Jesu Khrih ak caming kai ing awithang leek kak khypyinaak amyihna thlanghqing awhkaw ang hyp kawpoekkhqi ce awi a deng awh ve ve awm bit kaw.

17 Indeed you bear the name of a Jew, rest on the law, glory in God,

Tuh nangmih ing, Juda thlang na awm unyng ti uhyk ti; anaa awi awh hang unawh Khawsa mi tuqunaak awh nang oek qu awhtaw;

18 know his will, and approve the things that are excellent, being instructed out of the law,

amah ak kawngaih ce sim u tiksaw anaa awi ing a ni cawngpyi amyihna ak leek khqoet ik-oeih ce nami sim awhtaw;

19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

mik hyp ak sawikung, thannaak ak khuiawh ak awmkhqi ham vangnaak na nami awm awhtaw;

20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

thlakqawkhqi lam ak huhkung, naasenkhqi ak cawngpyikung na ngai qu u tiksaw, anaa awi awhkawng cyihnaak ingkaw awitak ce ta hawh uhyk ti.

21 You therefore who teach another, don’t you teach yourself? You who proclaim that a man shouldn’t steal, do you steal?

Cawhtaw, nangmih, thlak chang ak cawngpyikungkhqi, namah ingkaw namah taw am nang cawng qu pyi nawh nu? Amamim quuknaak aham ak cawngpyikungkhqi ing namim qu nawh nu?

22 You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

Thlang ing a samphaih aham am awm hy tinawh ak kqawnkung ing, na sam na phaih nawh nu? Myiqawl bawknaak ak tyih nang ing, myiqawl bawknaak bawkimkhqi ce na muk nawh nu?

23 You who glory in the law, do you dishonor God by disobeying the law?

Anaa awi ak oek qu pyikhqi ing, anaa awi eeknaak ing Khawsa ce nak thekhanaak nu?

24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.

Nangmih awh Gentelkhqi anglakawh Khawsa'ng ming kqawn seet na awm hawh hy,” tinawh a qee amyihna.

25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

Anaa awi nami hquut awhtaw chahhui qeet ve phu tahy, cehlai anaa awi ce nami eek awhtaw, chahhui amak qeet thlang amih nani nami awm hy.

26 If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?

Chahhui amak qeet thlangkhqi ing anaa awi ing a ngoe ce a mi hquut awhtaw, chahhui ak qeet thlang amyihna am nik poek kawm nu?

27 Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?

Pumsa awh chahhui am qeet hlai hy anaa awi ak hquut ing nangmih ce ni thawlh sak khqi kaw, ca ing a qee anaa awi ta unawh chahhui ak qeet thlang na awm hlai uhyk ti, anaa awi ak eekkung na awm uhyk ti.

28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

Ak khanben doeng ak dang ingkaw ak khan benawh pumsa chahhui ak qeet doek ak thlang ce Juda thlang amni.

29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

Ak khui benawh ak awm; Myihla ingkaw lingbyi kawlung chahui ak qeet ak thlang, ca doeng ing qee doek na amak awm ak thlang ce ni Juda thlang na a awm hy. Cemyih ak thlang ce thlanghqing ing am kyih pai hlai hy Khawsa ing kyih hy.