Matthew 12
1 At that time, Yeshua went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
Shu chaghlarda bir shabat küni, Eysa bughdayliqlardin ötüp kétiwatatti. Qorsiqi échip ketken muxlisliri bashaqlarni üzüp, yéyishke bashlidi.
2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
Lékin buni körgen Perisiyler uninggha: — Qara, muxlisliring shabat küni Tewratta cheklen’gen ishni qiliwatidu, déyishti.
3 But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:
Biraq u ulargha: — Dawut we uning hemrahlirining ach qalghanda néme qilghanliqini [muqeddes yazmilardin] oqumighanmusiler?
4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?
U Xudaning öyige kirip, [Xudagha] atalghan, shundaqla özi we hemrahlirigha nisbeten Tewrat qanuni boyiche yéyishke bolmaydighan «teqdim nanlar»ni [sorap élip], ularni [hemrahliri] bilen bille yégen. Eslide bu nanlarni peqet kahinlarning yéyishigila bolatti.
5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?
Siler Tewrattin shuni oqup baqmighansilerki, ibadetxanida ishleydighan kahinlar shabat künliri ishlep shabat tertipini buzsimu, gunahqa buyrulmaydu.
6 But I tell you that one greater than the temple is here.
Biraq men shuni silerge éytip qoyayki, bu yerde ibadetxanidinmu ulugh birsi bar.
7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
Emdilikte eger siler [Xudaning] «[muqeddes yazmilarda]: «Izdeydighinim qurbanliqlar emes, belki rehim-shepqet» déyilgen shu sözining menisini bilgen bolsanglar, bigunah kishilerni gunahkar dep békitmeyttinglar.
8 For the Son of Man is Lord of the Sabbath.”
Chünki Insan’oghli shabat künining Igisidur.
9 He departed from there and went into their synagogue.
U u yerdin ayrilip, ularning sinagogigha kirdi.
10 And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
We mana, u yerde bir qoli yégilep qalghan bir adem bar idi. Ular uning üstidin erz qilishqa seweb tapmaqchi bolup uningdin: — Shabat küni késel saqaytish Tewrat qanunigha uyghunmu? — dep soridi.
11 He said to them, “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?
Lékin u ulargha mundaq jawab berdi: — Birersinglarning qoyi shabat küni origha chüshüp ketse, uni derhal tartip chiqiriwalmaydighan adem barmidu?
12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
Insan bolsa qoydin shunche etibarliqtur! Shunga, shabat küni yaxshiliq qilish Tewrat qanunigha uyghundur.
13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
Andin u héliqi késelge: — Qolungni uzat, — dédi. U qolini uzitishi bilenla qoli ikkinchi qoligha oxshash eslige keltürüldi.
14 But the Pharisees went out and conspired against him, how they might destroy him.
Biraq Perisiyler tashqirigha chiqip, uni qandaq yoqitish heqqide meslihet qilishti.
15 Yeshua, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
Emma Eysa buni biliwélip u yerdin ayrildi. Top-top kishiler uninggha egiship mangdi. U ularning hemmisini saqaytti;
16 and commanded them that they should not make him known,
andin ulargha özining salahyitini ashkarilimasliqni qattiq tapilidi.
17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
Buning bilen Yeshaya peyghember arqiliq yetküzülgen munu sözler emelge ashuruldi:
18 “Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations.
— «Qaranglar, mana Men tallighan Öz qulum! Méning söyümlükim, dilimning söyün’gini! Men Öz Rohimni uning wujudigha qondurimen, Shuning bilen u ellerge höküm-heqiqetni jakarlaydu.
19 He will not strive, nor shout, neither will anyone hear his voice in the streets.
U ne talash-tartish qilmaydu ne chuqan kötürmeydu, Kochilarda uning kötürgen awazini héch anglighuchi bolmaydu.
20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
Taki u ghelibe bilen toghra hökümlerni chiqarghuche, Yanjilghan qomushni sundurmaydu, Tütep öchey dep qalghan pilikni öchürmeydu;
21 In his name, the nations will hope.”
We eller uning namigha ümid baghlaydu».
22 Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw.
Shu chaghda, uning aldigha jin chaplishiwalghan kor we gacha biri élip kélindi. U uni saqaytti, kor gachini sözliyeleydighan we köreleydighan qildi.
23 All the multitudes were amazed, and said, “Can this be the son of David?”
Barliq xalayiq heyran bolushup: — Ejeba, bu Dawutning oghlimidu? — déyishti.
24 But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”
Lékin Perisiyler bu sözni anglap: — U peqet jinlarning emiri bolghan Beelzibubqa tayinip jinlarni qoghliwétidiken, déyishti.
25 Knowing their thoughts, Yeshua said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
Lékin u ularning néme oylawatqanliqini bilip ulargha mundaq dédi: — Öz ichidin bölünüp özara soqushqan herqandaq padishahliq weyran bolidu; herqandaq sheher yaki aile öz ichidin bölünüp özara soqushsa zawalliqqa yüz tutidu.
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
Eger Sheytan Sheytanni qoghlisa, u öz-özige qarshi chiqqan bolidu. Undaqta, uning padishahliqi qandaqmu put tirep turalisun?
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
Eger men jinlarni Beelzibulgha tayinip qoghlisam, silerning perzentliringlar kimge tayinip jinlarni qoghlaydu?! Shunga ular siler toghruluq höküm chiqarsun!
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
Lékin men Xudaning Rohigha tayinip jinlarni qoghlighan bolsam, undaqta Xudaning padishahliqi derweqe üstünglargha chüshüp namayan boldi.
29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
Bir kishi küchtünggür birsining öyige kirip, uning mal-mülkini qandaq bulap kételisun? Peqet u shu küchtünggürni awwal baghliyalisa, andin öyini bulang-talang qilalaydu.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
Men terepte turmighanlar manga qarshi turghuchidur. Men terepke [ademlerni] yighmighuchilar bolsa tozutuwetküchidur.
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
Shuning üchün men silerge shuni éytip qoyayki, insanlarning ötküzgen hertürlük gunahliri we qilghan kupurluqlirining hemmisini kechürüshke bolidu. Biraq Muqeddes Rohqa kupurluq qilish héch kechürülmeydu.
32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come. (aiōn g165)
Insan’oghligha qarshi söz qilghan kimdekim bolsa kechürümge érisheleydu; lékin Muqeddes Rohqa qarshi gep qilghanlar bolsa bu dunyadimu, u dunyadimu kechürümge érishelmeydu. (aiōn g165)
33 “Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
Derex yaxshi bolsa, méwisimu yaxshi bolidu — yaki derex por bolsa, méwisimu nachar bolidu; chünki herqandaq derex öz méwisidin bilinidu.
34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
Ey yilanlarning perzentliri! Siler rezil tursanglar, aghzinglardin qandaqmu yaxshi söz chiqsun? Chünki ademning qelbide néme tolup tashqan bolsa éghizdin shu chiqidu.
35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
Yaxshi adem öz yaxshi xezinisidin yaxshi nersilerni chiqiridu. Yaman adem yaman xezinisidin yaman nersilerni chiqiridu.
36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.
Men silerge shuni éytip qoyayki, insanlar qilghan herbir éghiz quruq sözi üchün soraq küni hésab béridu.
37 For by your words you will be justified, and by your words you will be condemned.”
Chünki öz sözliring bilen ya heqqaniy ispatlinisen, ya sözliringlar bilen gunahkar dep békitilisen.
38 Then certain of the scribes and Pharisees answered, “Rabbi, we want to see a sign from you.”
Shu chaghda bezi Tewrat ustazliri we Perisiyler uninggha jawaben: Ustaz, sendin bir möjizilik alamet körgümiz bar, — dédi.
39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
Lékin u ulargha mundaq jawab berdi: — Rezil hem zinaxor bu dewr bir «alamet»ning köristilishini istep yüridu. Biraq bu dewrdikilerge «Yunus peyghemberde körülgen möjizilik alamet»tin bashqa héchqandaq möjirilik alamet körsitilmeydu.
40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.
Chünki Yunus peyghember yoghan béliqning qorsiqida üch kéche-kündüz yatqandek, Insan’oghlimu oxshashla üch kéche-kündüz yerning baghrida yatidu.
41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the proclaiming of Jonah; and behold, someone greater than Jonah is here.
Soraq küni Ninewe shehiridikiler bu dewrdikiler bilen teng qopup, bu dewrdikilerning gunahlirini békitidu. Chünki ular Yunus [peyghember] jakarlighan xewerni anglap, [yamanliqidin] towa qilghan; we mana, mushu yerde Yunus [peyghember]dinmu ulugh birsi turidu!
42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
Soraq küni «Jenubtiki ayal padishah»mu bu dewrdikiler bilen teng tirilip, ularning gunahlirini békitidu. Chünki u Sulaymanning dana sözlirini anglash üchün yer yüzining chétidin kelgen; we mana, hazir mushu yerde Sulaymandinmu ulugh birsi turidu.
43 “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it.
Napak roh birawning ténidin chiqiriwétilgendin kéyin, u qurghaq dalalarni chörgilep yürüp, birer aramgahni izdeydu, biraq tapalmaydu
44 Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.
we: «Men chiqqan makanimgha qaytay» deydu. Shuning bilen qaytip kélip, shu makanining yenila bosh turghanliqini, shundaqla pakiz tazilan’ghanliqini we retlen’genlikini bayqaydu-de,
45 Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
bérip özidinmu better yette jinni bashlap kélidu; ular kirip bille turidu. Buning bilen héliqi ademning kéyinki hali burunqidinmu téximu yaman bolidu. Bu rezil dewrdikilerning halimu mana shundaq bolidu.
46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
U toplashqan xalayiqqa dawamliq sözlewatqanda, mana, anisi bilen iniliri kélip, uning bilen sözleshmekchi bolup tashqirida turushti.
47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
Shuning bilen bireylen uninggha: — Aningiz we iniliringiz siz bilen sözlishimiz dep tashqirida turidu, — dédi.
48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
Lékin u jawaben shu xewerni yetküzgen kishidin: «Kim méning anam, kim méning inilirim?» — dep soridi.
49 He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers!
Andin u qolini sozup muxlislirini körsitip: — Mana méning anam, mana méning inilirim!
50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
Chünki kim ershtiki Atamning iradisini ada qilsa, shu méning aka-inim, acha-singlim we anamdur, — dédi.
