Matthew 12
1 At that time, Yeshua went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
Mu mazuva awo Kereste ava kuhita mu mawa mwi zuva lye Pumulo. Balutwana bakwe vava fwile izaala mi chi vatanga ku totola zikunku, ni kulya.
2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
Kono linu Vafalisi hava vona kuti; Chi va cho kuti kwa Kereste, “Voone, valutwana va ko kwete kuchola mulawo mwi zuva lye Pumulo.”
3 But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:
Kono Kereste cha wamba ku vali, “Kana ka mwini kuvala za vapangi Daafita, ha vali kufwile inzala, mi vakwame va vali kwina naye?
4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?
Mwa vayendeli mwi zuuvo ye Reeza mi chalya chinkwa chivena kwateni, kena avali cha mulawo kuti alye, hape kena chivali cha mulawo kwavo va vena naye, mi ku vali mulawo ku vali valuti?
5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?
Kana kena mu va vali mu mulawo, kuti mwi zuva lye Pumulo valuti mwi tempele va cholanga mulawo we Pumulo mi ka vena mulandu?
6 But I tell you that one greater than the temple is here.
Kono ni cho kwenu kuti mu kulwana yo hita kereke zonse kwena.
7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
Kambe chi muvali kwizi, 'Ni lakaza chisemo mi isinyi chitavelo,' ni musena mu va nyansi va sa foseze.
8 For the Son of Man is Lord of the Sabbath.”
Chokuti Mwan'a Muntu nji Kereste we Pumulo.”
9 He departed from there and went into their synagogue.
Linu Kereste cha funduka ku yenda mi cha yenda mu zivaka zavo za malapelelo. Mu lindile, kuvena mukwame ya va zuminine yiyanza.
10 And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
Vafalisi chi va vuuza Jesu, chi vati, “Kana ku swanela kuhoza lye Pumulo?” kuti va wanine ha teni inzila yi cho kuti wa tenda chivi.
11 He said to them, “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?
Jesu na cho ku vali, “Muntu mwi ve njeni kwenu kuti ave ni ngu yi mwina, mi heva kuti iyi ngu iwila mwilindi mwi zuva lye Pumulo, ke se wi tuse ni kwi zwiisa?
12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
Mu ku ve vule ni vutokwa kuti muntu ahite ngu! Ni hakuvavulyo kulukela ku va mulawo wa kutenda vulotu mwi zuva lye Pumulo.”
13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
Linu Jesu cha ti ku mukwamwe, “Wolole yanza lyanko.” Cha li wolola, mi cha vo zekezwa makete, sina nji limwi yi yanza.
14 But the Pharisees went out and conspired against him, how they might destroy him.
Kono va Falisi chi vazwa hanze mi chi va ka muveteka. Va vali ku ka vulola nzila mwe se va mwi hayile.
15 Yeshua, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
Kono Jesu heziva, cho volela mu masule. Vungi bwe nyangela vu va mwi chilile, mi cha va honza bonse.
16 and commanded them that they should not make him known,
Cho va layela kuti sanzi va mwi zi vahazi ku va mwi,
17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
iyo iwoleka ku va niti, ku wamana ni chi va wambwa kwa Isaya wa mupolofita, ku cho,
18 “Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations.
“Vone, Iwe mutang'a ngu uni va keti; yini suuni, yiye kwali luhuho lwangu lu va mushukelyi. Ka ni vike kwali Luhuho lwangu, mi ka huweleze inkatulo ku Machava.
19 He will not strive, nor shout, neither will anyone hear his voice in the streets.
Keti na hondane kamba ku huweleza hahulu; mane nangati zumwi vulyo kuti azuwe linzwi lyakwe mu makululu.
20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
Ke se na chole impee yitengeme; ke se na zimise mu muni usa zwisi vuusi, konji pili cha tumina inkatulo kuti nje yikome.
21 In his name, the nations will hope.”
Mi va Machava konji chi va kolwisisa mwi ziina lyakwe.”
22 Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw.
Linu zumwi yo fwile menso ni chimumu, wi nji hilwe madimona, ava letwa kwa Kereste. Cha mu haza, che kalavo yi cho kuti chimumu chiwambe ni ku vonna.
23 All the multitudes were amazed, and said, “Can this be the son of David?”
Inyangela yonse chi ya komokwa mi chi ya ti, “Kana kuti uzu muntu mwan'a Daafita?”
24 But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”
Kono linu va Falisi ha va zuwa imakazo, chi vati, “Uzu muntu ka hindiki madimona konji cha Veelzebub, mu kulwana wa madimona”
25 Knowing their thoughts, Yeshua said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
Kono Jesu ave zivi milelo yavo mi cha ti ku vaali, “Umwi ni umwi muvuso ukawuhene hakati uwo wi ne ka wu wanike kuti u shinyiwa, mi muleneñi ni muleneñi kapa izuuvo yi ka wuhene hakati yiyo yine ke se ni zimane hamwina.
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
Heva Javulusi na hindika Javulusi, U li ka wuhenye hakati eye mwine. Kana uwo muuso ka wu kuzimane vule?
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
Mi heva ni hindika madimona cha Veelzevule, cwale nji mwi zina lyani valutwana mu va hindikila? Vakeñi che zi, ka va ve vaatuli venu.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
Kono heva Ni tanda madimona cha Luhuho lwa Simwine Reeza, linu muvuso we Reeza wize hewulu lyenu.
29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
Mi kwiza vule kuti zumwi wi njila muzuvo ya muntu wina ziiho mi wiiva zibya za mwi zuuvo na sa sumini mukwame yo kolete lye tanzi? Linu cwale mweve zibya za kwe mwi zuuvo.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
Yiye ya sa zimene name uni toyete, mi yiye ya sa likopanyi name u hasana.
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
Kuzwaho Ni cho kwenu niti, chivi chonse ni ku nyasilizwa ka zi swalelwe bantu, kono nyefulo zonse ku wamana ni Luhuho ke se ni kuve ni swalelo.
32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come. (aiōn g165)
Mi vonse va wamba linzwi lifusahele ku Mwan'a Muntu, ka va swalelwe kwali. Kono vonse va wamba kunyasiliza Luhuho lu Njolola, ke se ni va swalelwe, ni heva munu mwifasi, ni heva mwifasi likeza. (aiōn g165)
33 “Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
U wola kutenda isamu vulotu ni zichelantu za teni kapa isamu kufwa ni zichelantu za teni kufwa, kakuti isamu lizivahala cha zi chelantu za teni.
34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
Yinwe vaana va zihili, kuzwaho mwina vuuvi, mu woola vule ku wamba zilotu? Kakuti ku zwililila kunkulo kaholo kawamba.
35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
Muntu yo shiyeme u zwisa chimbule chilotu kuzwililila kunkulo, mi muntu u fosahele u zwiisa chimbule chi fosahele ku zwililila kwikulo yakwe.
36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.
Mi ni milwilite kuti mwi zuva lwe katulo bantu ka va ve ni bwikalavelo ku linzwi ni linzwi li va va wamba.
37 For by your words you will be justified, and by your words you will be condemned.”
Cho kuti cha maanzwi yenu ka mu wane ku shemuviwa, mi cha manzwi yenu ka mu hewe mulandu.”
38 Then certain of the scribes and Pharisees answered, “Rabbi, we want to see a sign from you.”
Linu va mwi vañoli ni va Falisi chi vetava Jesu mi chi vaati, “Muluti, tu likumbuta ku vona chisupo chi zwa kwako.
39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
Kono Jesu che tava naati kuvali, “Mu vilala ni lusika lusangu lu lola vulyo chisupo. Kono ka kwina chisupo chense chi vonwe konji chisupo cha Joona wa mupolofita.
40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.
Chokuti Joona ave kali mazuva otatwe ni masiku otatwe mwi vuumo lye inswi yikulite, mi na ye Mwan'a Muntu mwe kale mazuva otatwe ni masiku otatwe mwi kulo ye faasi.
41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the proclaiming of Jonah; and behold, someone greater than Jonah is here.
Vaanakwame va munzi wa Nenive ka va zimane kwi katulo ni lusika lunu lwa suunu mi ka lunyanswe. Chokuti mu va sikuluhi chekutazo ya Joona, mi voone, zumwi mukulana kwa Joona kwena hanu.
42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
Simwine wa mukulwakazi yo zwa kwa Mbowela ka zimane ni lusika lunu lwa suunu ni ku watulwa. U kazwila ku ma mani mani ye kanda ku keza kwi za kuzuwa za vutali bya Solomoni, mi voone, zumwi mukulwana kwa Solomoni kwena hanu.
43 “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it.
Linu cwale luhuho luvilala haluzwa ku muntu ku yenda, lu yenda muzivaka zi sena menzi mi lu lola chi vaka cha ku pumula kono ka chi waniki.
44 Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.
Linu lu wamba kuti, 'Mu ni vole kuzuvo yangu ku ni vali kuhala.' Ha lu voola, lu ka wana kuti inzuvo yikulitwe hande mi ni ku vikwa hande.
45 Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
Linu luyenda ni ku ka hinda zimwi yihuho zi kwanisa yiyaza ni tovele ku hita lyetanzi, mi yonse ni yenza kuhala mwateni. Linu mayemo a muntu ava mavilala kuhita lye tanzi. Mu ku ve vulyo vu vilala ni ku lusika lunu lwa sunu.”
46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
Haho Jesu na si kwete ku wamba ku chilundwamanje, muvone, vanyina ni vanche va va zimene hanze ni va saka ku wamba kwali.
47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
Zuumwi chati kwali, “Voone, va nyoko ni va chanko va zimene hanze, va sa ka ku wamba kwako.”
48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
Linu Jesu che tava mi naati kwali ya va mu wambili, “Njeni Mayo? Mi nji vaani va chevangu?”
49 He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers!
Linu cha wolola yi yanza lya kwe ku va lutwana mi cha ti, “Voone, ava nji va mayo ni va chevangu!
50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
Chokuti yense wi chilila intato ya Taayo wina kwiwulu, uzo muntu mwa changu, mi nji nchizyangu mi nji maayo.”
