1 Corinthians 12
1 Now concerning spiritual things, brothers, I don’t want you to be ignorant.
Zvino maererano nezvipo zveMweya, hama, handidi kuti musaziva.
2 You know that when you were heathen, you were led away to those mute idols, however you might be led.
Munoziva kuti maiva vahedheni muchikweverwa kuzvifananidzo mbeveve, sevanotungamirirwa.
3 Therefore I make known to you that no man speaking by God’s Spirit says, “Yeshua is accursed.” No one can say, “Yeshua is Lord,” but by the Holy Spirit.
Saka ndinokuzivisai, kuti hakuna munhu anotaura neMweya waMwari anoti: Jesu ndichakatukwa; uye hakuna munhu angati: Jesu ndiIshe, kunze neMweya Mutsvene.
4 Now there are various kinds of gifts, but the same Spirit.
Zvino kune marudzi akasiyana ezvipo, asi Mweya ndeumwe.
5 There are various kinds of service, and the same Lord.
Uye kune marudzi akasiyana eushumiri, asi Ishe mumwe.
6 There are various kinds of workings, but the same God who works all things in all.
Kune marudzi akasiyana emabasa, asi ndiMwari umwe, anobata zvese mune vese.
7 But to each one is given the manifestation of the Spirit for the profit of all.
Asi umwe neumwe anopiwa kuratidza kweMweya kune zvinobatsira.
8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,
Nokuti kune umwe kunopiwa neMweya shoko reuchenjeri, nekune umwe shoko reruzivo, neMweya iwoyu;
9 to another faith by the same Spirit, and to another gifts of healings by the same Spirit,
nekune umwe rutendo, neMweya iwoyu, nekune umwe zvipo zvekuporesa, neMweya iwoyu;
10 and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.
nekune umwe kuita mabasa esimba, nekune umwe chiporofita, nekune umwe kupatsanura mweya, nekune umwe marudzi endimi, nekune umwe kududzira ndimi;
11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
asi izvi zvese Mweya iwoyu umwe unozviita, unogovera umwe neumwe pachake sezvaanoda.
12 For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Messiah.
Nokuti muviri sezvauri umwe, uye une mitezo mizhinji, nemitezo yese yemuviri uyu umwe, kunyange iri mizhinji, muviri ndeumwe; wakadarowo Kristu.
13 For in one Spirit we were all immersed into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
Nokutiwo neMweya umwe isu tese takabhabhatidzirwa mumuviri umwe, kana VaJudha kana VaGiriki, kana varanda kana vakasununguka; tesewo takanwiswa paMweya umwe.
14 For the body is not one member, but many.
Nokutiwo muviri hausi mutezo umwe asi mizhinji.
15 If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.
Kana rutsoka rukati: Nokuti handisi ruoko, handisi wemuviri; zvisinei naizvozvi harwusi rwemuviri here?
16 If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
Nenzeve kana ikati: Nokuti handisi ziso, handisi wemuviri; zvisinei naizvozvi haisi yemuviri here?
17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
Dai muviri wese waiva ziso, kunzwa kwaivepi? Kana wese waiva kunzwa, kunhuhwidza kungadai kuripi?
18 But now God has set the members, each one of them, in the body, just as he desired.
Asi zvino Mwari wakagadza mitezo, umwe neumwe wayo, pamuviri, sezvaakada.
19 If they were all one member, where would the body be?
Asi kana yese yaiva mutezo umwe, muviri ungadai uri kupi?
20 But now they are many members, but one body.
Asi zvino mitezo mizhinji, asi muviri umwe.
21 The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
Uye ziso harigoni kuti kuruoko: Handinei newe; kanazve musoro kutsoka: Handinei newe.
22 No, much rather, those members of the body which seem to be weaker are necessary.
Asi zvikuru kwazvo mitezo iyo yemuviri inoonekwa seisina simba zvikuru, inodikanwa;
23 Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,
naiyo yemuviri yatinofunga kuti haikudzwi, ndiyo yatinopa rukudzo zvakawedzerwa; nemitezo iyo yedu isina kunaka ine runako rwakawedzerwa;
24 while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
asi yedu ine runako haishaiwi; asi Mwari wakabatanidza muviri pamwe, apa rukudzo rukuru kune yaishayiwa,
25 that there should be no division in the body, but that the members should have the same care for one another.
kuti parege kuva nekupatsanurana pamuviri; asi mitezo ichengetane zvakaenzana.
26 When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.
Uye kana mutezo umwe uchitambudzika, mitezo yese inotambudzika pamwe nawo; kana mutezo umwe uchikudzwa, mitezo yese inofara pamwe nawo.
27 Now you are the body of Messiah, and members individually.
Zvino imwi muri muviri waKristu, nemitezo, umwe neumwe.
28 God has set some in the assembly: first emissaries, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
Uye Mwari wakagadza vamwe pakereke, kutanga vaapositori, kechipiri vaporofita, kechitatu vadzidzisi, kozouya mabasa esimba, tevere zvipo zvekuporesa, mabasa erubatsiro, utungamiriri, ndimi dzakasiyana-siyana.
29 Are all emissaries? Are all prophets? Are all teachers? Are all miracle workers?
Vese vaapositori here? Vese vaporofita here? Vese vadzidzisi here? Vese vanoita mabasa esimba here?
30 Do all have gifts of healings? Do all speak with various languages? Do all interpret?
Vese vane zvipo zvekuporesa here? Vese vanotaura nendimi here? Vese vanodudzira here?
31 But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
Asi shuvai zvipo zvakanakisisa. Uye ndichiri kukuratidzai nzira yakanakisisa zvikuru.
