Holy Bible Aionian Edition® ~ English---World-Messianic-Bible ~ 1-Corinthians Chapter 12

< 1 Corinthians 12 >

1 Now concerning spiritual things, brothers, I don’t want you to be ignorant.

Atûn, Ratha Inthieng tienga manboipêkngei chungroia nin miziek ngei mindonin. Ka lâibungngei le sarnungei hima roia han adiktakin nin riet rangin nangni ku nuom.

2 You know that when you were heathen, you were led away to those mute idols, however you might be led.

Sonong nin ni lâihan chu ringna dônloi mirimilngei biekna lamtieng tuong minvâiin nin om ngâi ti nin riet.

3 Therefore I make known to you that no man speaking by God’s Spirit says, “Yeshua is accursed.” No one can say, “Yeshua is Lord,” but by the Holy Spirit.

Tutên Pathien Ratha ruoiin, “Jisua chu vânisal ani!” ti thei ngâi mak ngei ti le tutên Ratha Inthieng ruoi loiin, “Jisua chu Pumapa ani,” ti thei mak ngei ti hih nin riet rangin ku nuom.

4 Now there are various kinds of gifts, but the same Spirit.

Rathatienga neinunpêkngei adadang an oma, aniatachu ha Ratha nanâk han a pêk ani.

5 There are various kinds of service, and the same Lord.

Sinthona lam adadang ngei aoma, aniatachu Pumapa sin nanâk ani.

6 There are various kinds of workings, but the same God who works all things in all.

Sinthona rangin thotheinangei adadang an oma, aniatachu Pathien nanâkin mitin kôm sin an thona rangin thotheina a pêk ngei ngâi ani.

7 But to each one is given the manifestation of the Spirit for the profit of all.

Mitin satna rangin Ratha aom ti ei misang chita lam tamtakin ânlang.

8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,

Ratha han mi senkhat kôm vârna sip chong misîr theina a pêka, midang kôm han ma Ratha dên han rietna sip chong a pêk ngâi.

9 to another faith by the same Spirit, and to another gifts of healings by the same Spirit,

Ma Ratha inkhat nanâk han mi inkhat kôm taksônna a pêka, midang kôm han mindam theina a pêk.

10 and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.

Ratha han mi inkhat kôm sin kamâmom thotheina a pêka; adang kôm, Pathien chongbê misîr theina a pêka; male midang inkhat kôm Ratha adik le dikloi riet sensâi theina a pêka. Midang inkhat kôm rietloi chonga thurchi misîr theina a pêka, male midang kôm rietloi chong rilminthâr theina a pêk ani.

11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires.

Aniatachu ha ngei murdi thopu hah Ratha inkhat dên ania; a nuom lam angtakin, mitin kôm manboipêk adadang a pêk ngâi ani.

12 For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Messiah.

Khrista hih takpum inkhat angin ania, abâkngei tamtak a dôna, abâkngei tamtaka sin nikhomsenla maha takpum inkhat dên ani.

13 For in one Spirit we were all immersed into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

Ma angdên han, ei rêngin Judangei mo, Jentailngei mo, suokngei mo, suokngei niloi mo takpum inkhata om rangin Ratha inkhat dên han baptis ei nia, male ei rêngin Ratha inkhatin buong rangin pêkin ei om zoi ani.

14 For the body is not one member, but many.

Takpum hih abâk inkhat vai niloiin, abâkngei tamtak ani.

15 If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.

Kepha hin, “Kut ki niloi sikin takpuma kop mu-ung,” ti ta senla masika han takpuma koploi ni uol no nih.

16 If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.

Kuor hin, “Mit ki niloi sikin takpuma kop ni mu-ung,” ti ta senla masika han takpuma koploi ni uol no nih.

17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?

Takpumpui hih mit nizit ta senla kho angin mo a rangâi thei rang? Kuor nizit ta senla inmo amirim a riet rang?

18 But now God has set the members, each one of them, in the body, just as he desired.

Ma anghan, nikhomrese, Pathien'n takpuma hin a nuomnana muna a abâk a mokhop ani.

19 If they were all one member, where would the body be?

Anrêngin abâk khat ni ta senla, takpum khom om no ni!

20 But now they are many members, but one body.

Ma anghan abâkngei tamtak nikhom senla takpum chu inkhat kêng ani.

21 The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”

Masika han mitngei hin kutngei kôm, “Nangni nâng mak me!” ti thei mak ngei. Lu khomin kephangei kôm “Nangni min nâng mu-ung!” ti thei uol mak.

22 No, much rather, those members of the body which seem to be weaker are necessary.

Ani, hima nêkin, takpum abâk râtloi anga ânlang ngei hih kam an nâng uol tatak ania;

23 Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,

male takpuma ei minlut ok ngâiloi abâkngei hih ei minlut tak ani ngâia; ei takpum abâk enhoi bâkloi ngei hin enhoina lien uol an man ngâi,

24 while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,

ei takpum abâk enhoi uol ngeiin chu ma anga tho rang hah nâng mak. Pathien lelên enhoina dônloi abâkngei hah minlut uolin takpum hih aminpholom ani.

25 that there should be no division in the body, but that the members should have the same care for one another.

Masikin takpuma hin insenna om maka; abâkngei murdi hin inangsarrin an mindon inlôm ngâi ani.

26 When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.

Ma anghan abâk inkhatin atuongin chu abâk dangngei khom an tuongpui sa ngâi; abâk inkhatin minpâkin aomin chu abâk dangngei murdi'n an râiasân pui ngâi.

27 Now you are the body of Messiah, and members individually.

Nin rêngin Khrista takpum nin nia, male nin sika abâk inkhat chit nin ni.

28 God has set some in the assembly: first emissaries, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.

Koiindanga Pathien'n hi mingei hih an mun chita a dar ngeia: inkhatna tîrtonngei, inikna dêipungei, inthumna minchupungei; masuole chu sininkhêl sinpungei, mindam theina ranak dônpungei, mi san theina ranak dônpungei, roijêk theina ranak dônpungei le rietloi chonga thurchi misîr theina manboipêk changpungei hah an ni.

29 Are all emissaries? Are all prophets? Are all teachers? Are all miracle workers?

Anrêngin tîrtonngei mini, dêipungei mini, minchupungei mini ni let mak ngei. Mitinin sininkhêlngei sin thei let mak ngei

30 Do all have gifts of healings? Do all speak with various languages? Do all interpret?

ri-ngei mindam theina mini, rietloi chonga thurchi misîr theina mini, rilminthâr theina mini dôn let mak ngei.

31 But earnestly desire the best gifts. Moreover, I show a most excellent way to you.

Hanchu, manboipêk kâmom uol ngei chunga han nin mulungngei hah dar roi. Nikhomrese, mangei kâra asatak, chu a nuoia hih ani.

Bookmark Get and Set / Concordance / Maps / Report Issue

The world's first Holy Bible un-translation!