1 Corinthians 12
1 Now concerning spiritual things, brothers, I don’t want you to be ignorant.
Etiya, bhai khan moi atma laga bordan laga kotha koi dibo, apnikhan pora etu najane eneka hobo dibo mon nai.
2 You know that when you were heathen, you were led away to those mute idols, however you might be led.
Apnikhan jani ase jitia apnikhan biswas nathaka asele, apnikhan nijorke ulta rasta te loi jaise aru jibon nathaka murti khan ke puja kori thakise.
3 Therefore I make known to you that no man speaking by God’s Spirit says, “Yeshua is accursed.” No one can say, “Yeshua is Lord,” but by the Holy Spirit.
Etu karone moi apnikhan ke janai di ase, kun bhi Isor laga Atma pora eneka kobole na paribo, “Jisu ke shrap hobi,” aru kun bhi Pobitro Atma nathaki kene eneka kobole na paribo, “Jisu he Probhu ase.”
4 Now there are various kinds of gifts, but the same Spirit.
Etiya, etu te bisi kisim laga bordan khan ase, kintu Isor laga Atma to eke ase.
5 There are various kinds of service, and the same Lord.
Aru etu te alag-alag sewkai khan ase, kintu ekjon he Probhu ase.
6 There are various kinds of workings, but the same God who works all things in all.
Aru etu te alag-alag kisim laga kaam khan ase, kintu ekjon he Isor ase, jun pora kaam khan sob logote kori ase.
7 But to each one is given the manifestation of the Spirit for the profit of all.
Etiya ekjon-ekjon logote Atma dikene ase, ekjon-ekjon ke modot koribo paribo nimite.
8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,
Kilekoile Atma pora kunba ke buddhi laga kotha dise, aru etu eke Atma pora kunba ke gyaan laga kotha dise,
9 to another faith by the same Spirit, and to another gifts of healings by the same Spirit,
eke Atma pora kunba ke biswas dise, aru etu eke Atma pora bhal kori diya bordan dise,
10 and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.
aru kunba ke bhal kaam kora laga hokti dise, kunba ke bhabobani, kunba ke bhal biya atma bujhi bole para, kunba ke alag kisim laga bhasha, aru kunba ke alag kisim laga bhasha ke bujhai dibo para laga bordan dise.
11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
Kintu ekjon aru eke Atma pora etu sob kaam khan kori ase, aru Tai laga itcha hisab te ekjon-ekjon ke bhag kori kene diye.
12 For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Messiah.
Kilekoile manu laga khali ekta gaw he ase hoilebi alag-alag kaam hisab te bhag ase, kintu jiman bhag hoilebi gaw to ekta he ase; thik etu nisena Khrista bhi ekjon he ase.
13 For in one Spirit we were all immersed into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
Kilekoile ekjon Atma pora he amikhan sobke baptizma dikene ekta gaw bonai dise, Yehudi hoile bhi Porjati hoile bhi, bandi kene thaka nohoile bhi ajad thakile bhi, amikhan sobke ekjon Atma he khabole dise.
14 For the body is not one member, but many.
Kilekoile gaw to khali ekta bhag he nohoi, kintu bisi ase.
15 If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.
Jodi theng pora koi, “Ami to hath nohoi, etu nimite ami to gaw laga bhag nohoi,” eneka koile bhi tai etu gaw laga ekta bhag he ase.
16 If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
Aru jodi kaan pora eneka koi, “kelemane moi to suku nohoi, etu nimite moi etu gaw laga bhag nohoi,” eneka koile bhi tai etu gaw laga ekta bhag he ase.
17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
Jodi pura gaw to suku ase koi, tinehoile kote pora huni bole paribo? Jodi pura gaw to kaan ase koi, tinehoile kote pora gundha bole paribo?
18 But now God has set the members, each one of them, in the body, just as he desired.
Kintu Isor pora Tai laga itcha hisab te alag-alag bhag ke ekjon-ekjon laga gaw te rakhidise.
19 If they were all one member, where would the body be?
Kintu jodi taikhan sob eke bhag ase koi, tinehoile etu gaw to kote hobo?
20 But now they are many members, but one body.
Etu nimite ta te bisi bhag ase, hoile bhi ekta gaw he ase.
21 The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
Suku pora hath ke eneka kobole na paribo, “Ami apuni ke nalage.” Nohoile bhi aru, matha pora theng ke koi, “Ami apuni ke nalage.”
22 No, much rather, those members of the body which seem to be weaker are necessary.
Hoile bhi asol kotha to, gaw laga bhag khan jun to bisi komjur dikhe, taikhan he asol kaam laga bhag ase,
23 Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,
aru juntu gaw laga bhag ke amikhan kaam nai koi kene bhabe, etu bhag ke amikhan bisi bhal pora sai, aru juntu bhag ke dikha bole napare etu bhag ke amikhan bisi bhal pora sai,
24 while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
Hoile bhi amikhan laga dikha bole sundur bhag ke bisi bhal pora nasai le bhi hobo. Kintu Isor pora sob bhag ke ekta gaw te eke logote milai dise, eneka hoile sob bhag ke eke sonman hobo,
25 that there should be no division in the body, but that the members should have the same care for one another.
etu nimite gaw majote kun bhi alag-alag bhag nahobo, kintu utu bhag to ekjon-ekjon ke eke mon pora sabo.
26 When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.
Eneka hoile, jitia ekta bhag dukh pabo, sob bhag bhi dukh hoi jabo; aru jitia ekta bhag ke sonman pabo, sob bhag bhi etu logote khushi koribo.
27 Now you are the body of Messiah, and members individually.
Etiya apnikhan sob Khrista laga gaw ase, aru ekjon-ekjon Tai laga bhag khan ase.
28 God has set some in the assembly: first emissaries, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
Aru hosa pora bhi Isor pora kunba ke girja te sabole rakhise, poila jaga to Tai laga basi luwa chela khan hobo, dusra to bhabobadi khan, tisra to hikhok khan, etu pichete asurit kaam kora khan, pichete bhal kori diya laga bordan, modot kora khan, bhal pora cholai kene ja, aru alag kisim laga bhasha kowa khan.
29 Are all emissaries? Are all prophets? Are all teachers? Are all miracle workers?
Sob to apostle khan ase naki? Sob to bhabobadi khan ase naki? Sob to hikhok khan ase naki? Sob to asurit kaam kora manu ase naki?
30 Do all have gifts of healings? Do all speak with various languages? Do all interpret?
Sob logote changai kori diya bordan ase naki? Sob to alag bhasha kobole pare naki? Sob to alag bhasha khan ke bujhai dibole pare naki?
31 But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
Kintu sob pora dangor bordan ke mon dikene lobole itcha koribi. Aru etiya, ami apnikhan ke sob pora bhal rasta dikhai dibo.
