1 Corinthians 12

1 Now concerning spiritual things, brothers, I don’t want you to be ignorant.

Concerning now spiritual [gifts], brothers, not I do want you to be ignorant.

2 You know that when you were heathen, you were led away to those mute idols, however you might be led.

You know that (when *NO) pagans you were to idols mute even as maybe you were led being carried away.

3 Therefore I make known to you that no man speaking by God’s Spirit says, “Yeshua is accursed.” No one can say, “Yeshua is Lord,” but by the Holy Spirit.

Therefore I make known to you that no [one] in [the] Spirit of God speaking says: Accursed [is] (Jesus, *N+kO) and no [one] is able to say: (Lord Jesus [is], *N+kO) only except in [the] Spirit Holy.

4 Now there are various kinds of gifts, but the same Spirit.

Varieties now of gifts there are, but the same Spirit;

5 There are various kinds of service, and the same Lord.

and varieties of services there are, but the same Lord;

6 There are various kinds of workings, but the same God who works all things in all.

and varieties of workings there are, the (but *NK+o) same (is *k) God who is working the all things in everyone.

7 But to each one is given the manifestation of the Spirit for the profit of all.

To each now is given the manifestation of the Spirit for the common profiting.

8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,

To one indeed for through the Spirit is given a word of wisdom, to another however a word of knowledge according to the same Spirit,

9 to another faith by the same Spirit, and to another gifts of healings by the same Spirit,

to a different one (now *k) faith by the same Spirit, to another now gifts of healing in that (one *N+KO) Spirit,

10 and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.

to another now working of miracles, to another now prophecy, to another now distinguishing of spirits, to a different one (now *k) various kinds of tongues, to another now interpretation of tongues;

11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires.

All now these things works the one and the same Spirit apportioning individually to each even as He wills.

12 For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Messiah.

Just as for the body one is and members many has all now the members of the body (of the one *K) many being one are body, so also [is] Christ.

13 For in one Spirit we were all immersed into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

Also for in one Spirit we ourselves all into one body were baptized, whether Jews or Greeks whether slaves or free, and all (into *k) one Spirit we were made to drink.

14 For the body is not one member, but many.

Also for the body not is one member but many.

15 If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.

If shall say the foot; Because not I am a hand, not I am of the body, not on account of this not is it of the body?

16 If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.

And if shall say the ear; Because not I am an eye, not I am of the body, not on account of this not is it of the body?

17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?

If all the body [were] an eye, where [would be] the hearing? If all [were] hearing, where [would be] the sense of smell?

18 But now God has set the members, each one of them, in the body, just as he desired.

(now *NK+o) however God has arranged the members, one each of them in the body even as He desired.

19 If they were all one member, where would the body be?

If now were all one member, where [would be] the body?

20 But now they are many members, but one body.

Now however many indeed [are the] members, [there is] one however body.

21 The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”

Not is able now the eye to say to the hand; Need of you not I have, Or again the head to the feet; Need of you not I have;

22 No, much rather, those members of the body which seem to be weaker are necessary.

But much rather those seeming members of the body weaker to be indispensable are,

23 Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,

and those which we think less honorable to be of the body, these honor more excessive we bestow, and the unpresentable [parts] of us decorum more excessive have;

24 while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,

and the presentable [parts] of us no need have. but God [who] has composed the body to that which (is become lacking *N+kO) more excessive having given honor,

25 that there should be no division in the body, but that the members should have the same care for one another.

so that not there may be (division *N+kO) in the body, but the same for one another may have concern the members;

26 When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.

And (if *NK+o) suffers one member, suffer with [it] all the members; if is honored one member, rejoice with [it] all the members.

27 Now you are the body of Messiah, and members individually.

You yourselves now are [the] body of Christ and members in particular.

28 God has set some in the assembly: first emissaries, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.

And some indeed has appointed God in the church first apostles, secondly prophets, third teachers, then miracles, (then *N+kO) gifts of healing, helping, administrating, various kinds of tongues.

29 Are all emissaries? Are all prophets? Are all teachers? Are all miracle workers?

Surely not all [are] apostles? Surely not all [are] prophets? Surely not all [are] teachers? Surely not all [do] miracles?

30 Do all have gifts of healings? Do all speak with various languages? Do all interpret?

Surely not all gifts have of healings? Surely not all in tongues do speak? Surely not all do interpret?

31 But earnestly desire the best gifts. Moreover, I show a most excellent way to you.

do be desirous of however the gifts (greater. *N+KO) And now according to a more surpassing way to you I show.