1 Corinthians 12

1 Now concerning spiritual things, brothers, I don’t want you to be ignorant.

Tu in suapui te awng, thaa i tel taw kisai he ngawl in na om tu uh ka dei bua hi.

2 You know that when you were heathen, you were led away to those mute idols, however you might be led.

Note sia Gentile mite na hi uh a, hi a pau thei ngawl milim te kung ah a ki paipui te na hi uh hi, ci na he uh hi.

3 Therefore I make known to you that no man speaking by God’s Spirit says, “Yeshua is accursed.” No one can say, “Yeshua is Lord,” but by the Holy Spirit.

Tua ahikom Pathian Thaa tungtawn in thuhil te kuama in Jesus sia hamsiatna hi, ci ngei ngawl hi: taciang Tha Thiangtho tungtawn simngawl kuama in Jesus sia Topa hi, ci in a he bua uh hi, ci kong hesak hi.

4 Now there are various kinds of gifts, but the same Spirit.

Tu in tel a tatuam om hi, ahihang Thaa khat bek om hi.

5 There are various kinds of service, and the same Lord.

Taciang Pathian nasep a tatuam om napi, Topa khat bek om hi.

6 There are various kinds of workings, but the same God who works all things in all.

Taciang nasep a tatuam om napi, na theampo a seam Pathian khat bek om hi.

7 But to each one is given the manifestation of the Spirit for the profit of all.

Ahihang Thaa hong kilak na sia khatsim i phattuam natu in hong kilak a hihi.

8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,

Banghangziam cile Thaa in mi khat i tung ah ciimna kammal pia hi; a dang khat tung ah tua Thaa in heakna kammal pia hi;

9 to another faith by the same Spirit, and to another gifts of healings by the same Spirit,

Tua Thaa ma in midang khat tung ah upna pia hi; taciang a dang khat tung ah damsak theina tel pia hi;

10 and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.

A dang khat tung ah nalamdang te vawt thei na; a dang khat tung ah maisang thu pualak thei na; a dang khat tung ah thaa khentel thei na; a dang khat tung ah kam tatuam pau thei na; a dang khat tung ah kamphen thei na pia hi:

11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires.

Ahihang hi te theampo a vawt sia Thaa khat hi a, Ama deina bang in mi khatsim tung ah hawmsak dimdiam hi.

12 For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Messiah.

Banghangziam cile pumpi sia khat hi a, pumpikhen tampi a nei bang in, pumpi khen theampo sia pumpi khat a hihi: tasia bangma in Christ zong tabangma a hihi.

13 For in one Spirit we were all immersed into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

Banghangziam cile Judah mi ahizong, Gentile mi ahizong, sal le a suakta te ahizong, i vekpi in Thaa in pumpi khat sung ah hong phumkhawm hi; taciang i vekpi in Thaa khat sung ah dawnkhawm tu in hong vawt hi.

14 For the body is not one member, but many.

Banghangziam cile pumpi sia khen khat bek hi ngawl a, khen tam mama hi.

15 If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.

Peang in, kei khut hi ngawl ka hikom, pumpi ka hi bua hi, a cile; ama sia pumpi sung ah ki hel ngawl ahi ziam?

16 If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.

Taciang, bil in, kei sia mit hi ngawl ka hikom, pumpi sung ah ka ki hel bua hi, a cile; ama sia pumpi sung ah ki hel ngawl ziam?

17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?

Pumpi sia a vekpi in mit bebek hile, bangbang in khua za thei tu ziam? Pumpi buppi sia bil bebek hile, bangbang in ngimnam za thei tu ziam?

18 But now God has set the members, each one of them, in the body, just as he desired.

Tu in Pathian in pumpi sung ah pumpikhen te sia Ama lungkim bang in koi siat hi.

19 If they were all one member, where would the body be?

Taciang pumpikhen te sia nam khat bek hile, koisung sia pumpi hitu ziam?

20 But now they are many members, but one body.

Ahihang tu in pumpikhen tam mama om napi, pumpi khat bek om hi.

21 The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”

Taciang, mit in khut tung ah, nang ki sam ngawl khi hi: lu in zong peang tung ah, nang kong ki sam bua hi, ci thei ngawl hi.

22 No, much rather, those members of the body which seem to be weaker are necessary.

Pumpi sung ah a thaneam bang in i ngaisut pumpikhen te sia, a dang te sang zong kul zaw kan lai hi:

23 Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,

Taciang i pumpi sung ah thupi ngawl bang in i ngaisut pumpikhen te sia, a thupitna tam seseam lai hi; taciang a hoi ngawl pumpikhen te zong hoina tampi nei zaw hi.

24 while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,

Banghangziam cile i pumpikhen a hoi te in bangma a kisam bua hi: ahihang Pathian in i pumpi sung ah kisapna a nei pumpikhen te sia thupitna tampi neisak in pumpi bup puapha hi:

25 that there should be no division in the body, but that the members should have the same care for one another.

Tabang in pumpi sung ah kikhenna om ngawl a; pumpikhen te khat le khat ki thinbot khawm tu a hihi.

26 When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.

Taciang pumpikhen khat in a thuak le, pumpikhen buppi in thuakpui hi; a hibale pumpikhen khat in lapsangna a nga ciang in, pumpikhen buppi in lungdampui hi.

27 Now you are the body of Messiah, and members individually.

Tu in note Christ i pumpi na hi uh hi, taciang a tuan in a pumpikhen te na hi uh hi.

28 God has set some in the assembly: first emissaries, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.

Pathian in pawlpi sung ah a masabel in, sawltak te, a ni na ah kamsang te, a thum na ah sya te, tua zawkciang in nalamdang te, taciang cina damsakna tel te, hu na, uk na le kam tatuam te koi hi.

29 Are all emissaries? Are all prophets? Are all teachers? Are all miracle workers?

A vekpi in sawltak te ahi ziam? a vekpi in kamsang te a hi ziam? a vekpi in sya te ahi ziam? a vekpi in nalamdang vawt te a hi ziam?

30 Do all have gifts of healings? Do all speak with various languages? Do all interpret?

A vekpi in cina damsak theina tel te nei ziam? a vekpi in kam tatuam in pau ziam? a vekpi in kamphen thiam ziam?

31 But earnestly desire the best gifts. Moreover, I show a most excellent way to you.

Ahihang a phabel tel te thalawptak in dei ta vun: taciang note tung ah a phazaw lampi kong lak lai tu hi.