Romans 1
1 Paul, a servant of Yeshua the Messiah, called to be an emissary, set apart for the Good News of God,
Paulus, servus Iesu Christi, vocatus Apostolus, segregatus in Evangelium Dei,
2 which he promised before through his prophets in the holy Scriptures,
quod ante promiserat per Prophetas suos in Scripturis sanctis
3 concerning his Son, who was born of the offspring of David according to the flesh,
de Filio suo, qui factus est ei ex semine David secundum carnem,
4 who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Yeshua the Messiah our Lord,
qui prædestinatus est Filius Dei in virtute secundum spiritum sanctificationis ex resurrectione mortuorum Iesu Christi Domini nostri:
5 through whom we received grace and the office of emissary for obedience of faith amongst all the nations for his name’s sake;
per quem accepimus gratiam, et Apostolatum ad obediendum fidei in omnibus Gentibus pro nomine eius,
6 amongst whom you are also called to belong to Yeshua the Messiah;
in quibus estis et vos vocati Iesu Christi:
7 to all who are in Rome, beloved of God, called to be holy ones: Grace to you and peace from God our Father and the Lord Yeshua the Messiah.
omnibus qui sunt Romæ, dilectis Dei, vocatis sanctis. Gratia vobis, et pax a Deo Patre nostro, et Domino Iesu Christo.
8 First, I thank my God through Yeshua the Messiah for all of you, that your faith is proclaimed throughout the whole world.
Primum quidem gratias ago Deo meo per Iesum Christum pro omnibus vobis: quia fides vestra annunciatur in universo mundo.
9 For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
Testis enim mihi est Deus, cui servio in spiritu meo in Evangelio filii eius, quod sine intermissione memoriam vestri facio
10 requesting, if by any means now at last I may be prospered by the will of God to come to you.
semper in orationibus meis: obsecrans, si quomodo tandem aliquando prosperum iter habeam in voluntate Dei veniendi ad vos.
11 For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
Desidero enim videre vos: ut aliquid impertiar vobis gratiæ spiritualis ad confirmandos vos:
12 that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.
id est, simul consolari in vobis per eam, quæ invicem est, fidem vestram, atque meam.
13 Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit amongst you also, even as amongst the rest of the Gentiles.
Nolo autem vos ignorare fratres: quia sæpe proposui venire ad vos, (et prohibitus sum usque adhuc) ut aliquem fructum habeam et in vobis, sicut et in ceteris gentibus.
14 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
Græcis ac barbaris, sapientibus, et insipientibus debitor sum:
15 So as much as is in me, I am eager to proclaim the Good News to you also who are in Rome.
ita (quod in me) promptum est et vobis, qui Romæ estis, evangelizare.
16 For I am not ashamed of the Good News of Messiah, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
Non enim erubesco Evangelium. Virtus enim Dei est in salutem omni credenti, Iudæo primum, et Græco.
17 For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
Iustitia enim Dei in eo revelatur ex fide in fidem: sicut scriptum est: Iustus autem ex fide vivit.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
Revelatur enim ira Dei de cælo super omnem impietatem, et iniustitiam hominum eorum, qui veritatem Dei in iniustitia detinent:
19 because that which is known of God is revealed in them, for God revealed it to them.
quia quod notum est Dei, manifestum est in illis. Deus enim illis manifestavit.
20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. (aïdios g126)
Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur: sempiterna quoque eius virtus, et divinitas: ita ut sint inexcusabiles. (aïdios g126)
21 Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.
Quia cum cognovissent Deum, non sicut Deum glorificaverunt, aut gratias egerunt: sed evanuerunt in cogitationibus suis, et obscuratum est insipiens cor eorum:
22 Professing themselves to be wise, they became fools,
dicentes enim se esse sapientes, stulti facti sunt.
23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.
Et mutaverunt gloriam incorruptibilis Dei in similitudinem imaginis corruptibilis hominis, et volucrum, et quadrupedum, et serpentium.
24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonoured amongst themselves;
Propter quod tradidit illos Deus in desideria cordis eorum, in immunditiam: ut contumeliis afficiant corpora sua in semetipsis:
25 who exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
qui commutaverunt veritatem Dei in mendacium: et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. Amen. (aiōn g165)
26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
Propterea tradidit illos Deus in passiones ignominiæ. Nam feminæ eorum immutaverunt naturalem usum in eum usum, qui est contra naturam.
27 Likewise also the men, leaving the natural function of the woman, burnt in their lust towards one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
Similiter autem et masculi, relicto naturali usu feminæ, exarserunt in desideriis suis in invicem, masculi in masculos turpitudinem operantes, et mercedem, quam oportuit, erroris sui in semetipsis recipientes.
28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
Et sicut non probaverunt Deum habere in notitia: tradidit illos Deus in reprobum sensum: ut faciant ea, quæ non conveniunt,
29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
repletos omni iniquitate, malitia, fornicatione, avaritia, nequitia, plenos invidia, homicidio, contentione, dolo, malignitate, susurrones,
30 backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
detractores, Deo odibiles, contumeliosos, superbos, elatos, inventores malorum, parentibus non obedientes,
31 without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
insipientes, incompositos, sine affectione, absque fœdere, sine misericordia.
32 who, knowing the ordinance of God, that those who practise such things are worthy of death, not only do the same, but also approve of those who practise them.
Qui cum iustitiam Dei cognovissent, non intellexerunt quoniam qui talia agunt, digni sunt morte: et non solum qui ea faciunt, sed etiam qui consentiunt facientibus.
