Romans 3

1 Then what advantage does the Jew have? Or what is the profit of circumcision?

Jiu vaherema nehazana, nankna knare'za eri forera nehaze? Hifi oku'a tavufgama tagahu tavutava zampintira na'a taza hu'zana enerize?

2 Much in every way! Because first of all, they were entrusted with the revelations of God.

Anampina rama'a tamaza hu'za me'negeta enerize! Ese zana Anumzamofo oku me'nea ke'a Jiu vaheku antahiramino eri'ama hu'ne.

3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

Ana hanigeno mago'amo'zama zamentintima osanageno'a, ana zamentintima osnazazamo'a, Anumzamo'ma huvempa hu'nea ke'a rufutagigahifi?

4 May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgement.”

I'o, Anumzamoke fatgo hu'neanki, maka vahe'mota havige vahe mani'none. Avontafepima krente'neana Kema hananana vahe'mo'za tamage hu'za nehnagenka kegagare kavrentesazana zamageteregahane hu'ne. (Sam-Zga 51:4)

5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

Hianagi tagri fatgo osu tavu'tavazamo'ma, Anumzamofo fatgo avu'avazama eri fore'ma nehanigeta, tagra na'ane huta hugahune? Anumzamo'ma rimpaheranteno knazama tamisiana, e'i fatgo avu'ava hugahifi? (Vahe'mota antahintahire, ama'ina kea nehue.)

6 May it never be! For then how will God judge the world?

I'o, Anumzamo'ma fatgoma osu'nesuno'a mopafi vahe'ene mikozana refko huga osu'neankino, inankna huno refko hugahie?

7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

Nagri havigemo'ma Anumzamofo fatgo avu'avazampine masa'afima eama hanigeno'a, na'ante Anumzamo'a kumi vahe mani'nane huno hugahie?

8 Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.

Hagi mago'amo'za tananke nekafriankna hu'za kegaga zamifintira kea nehu'za, mago'ane kumira nehanunkeno knare'za efore hanie hu'za nehaze. Iza'o e'inahukna nanekema nehanimo'a kna erinogu nehie.

9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.

Hagi na'ane huta hugahune, tagra Jiu vahe'mota mago'a nagara zamagetereta knare hu'none hugahumpi? I'o, na'ankure tagra ko ana miko Jiu vahero, megi'a vahera kumimofo hankavemo refitezmantenegeta zamageta antahita hu'none. Hagi Jiu vahe'mota ru vahera zmageterenompi?

10 As it is written, “There is no one righteous; no, not one.

Avontafepi krente'neana, Magora fatgo vahera omani'ne. Magore huno omanitfa hu'ne.

11 There is no one who understands. There is no one who seeks after God.

Magore huno ama' antahi'zane vahera omanine. Mago'mo'e huno Anumzamofonkura nohakre.

12 They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”

Miko vahe'mo'za zamagena hunemi'za, ana miko'mo'za haviza nehaze. Magore huno knare'za nehia vahera omanine. Magore huno omanitfa hu'ne. (Sam-Zga 14:1-3)

13 “Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.”

Zamanankemo'a mati kerigamo hagaro huriankna nehie. Zamagefu'nafina havigemo avite'ne. Ha' osifavemofo avuatga zama'amo zamagitera me'ne.

14 “Their mouth is full of cursing and bitterness.”

Zamagitera vahe'ma sifnama huntezane, aka kegagamo avite'ne. (Sam-Zga 10:7)

15 “Their feet are swift to shed blood.

Vahe'ma zamahe fri zantera ame'ama nehaze.

16 Destruction and misery are in their ways.

Inantego vazana vahe'ma zamazeri haviza hu'zane vahe'mofoma knama amizamo nezmavararie.

17 The way of peace, they haven’t known.”

Inankna hu'za zamarimpa frua erigahaze zamagra ontahi'naze. (Ais 59:7-8)

18 “There is no fear of God before their eyes.”

Anumzamofonku koro hu'zana nomane. (Sam-Zga 36:1.)

19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgement of God.

Tagra antahi'none kasegama krente'nea ke'mo'a kasegema eri'naza vahe nezmasamie. Ana hanigeno mago'mo'a huno nagra fatgo vahe mani'noe huno osugahie. I'o miko mopafi vahe'mota Anumzamofo avurera hazenketi me'nea vahe mani'none.

20 Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.

Na'ankure kasegemo'ma hu'neazama avarari zampintira, Anumzamofo avufina mago vahe'mo'a fatgo vahe mani'noe huno osugahie. Na'ankure kasegemo, kumimofo keno antahino huzana erifore nehie.

21 But now apart from the law, a righteousness of God has been revealed, being testified by the Torah and the Prophets;

Hu'neanagi menina Anumzamofo fatgozana, kasege amage'ante zantetirompage, kasefa ka taveri hu'ne. Korapama Mosese'ma krente'nea avompima huvempa nehigeno, kasnampa vahe'mo'za hu'naza kante efore nehie.

22 even the righteousness of God through faith in Yeshua the Messiah to all and on all those who believe. For there is no distinction,

Tagrama fatgo huta Anumzamofonte manisune hanuta, Jisas Kraisinte tamentintia hanunkeno, Anumzamo'a fatgo vahe mani'naze huno hurantegahie. Mago kana omnetfa hu'ne. I'o.

23 for all have sinned, and fall short of the glory of God;

Na'ankure maka'mota kumi huta Anumzamofona hanave'ane kumapina umanigara osuta, atupa hu'nonane.

24 being justified freely by his grace through the redemption that is in Messiah Yeshua,

Anumzamo'a knare eri'zama asuragiranteno Kraisimpi eri'nea zanteti, tamagra fatgo vahe mani'naze hu'ne. Agra e'i ana zana Kraisimpi miza seranteno katufegeta, kumipintira fru huta mani'none.

25 whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

Anumzamo'a, Jisasina tamigeno kumitimofo nona huno korama'a tagino, kumitia apaserante'nea zamo'a Anumzamo'a agru huno fatgo hu'neankita, Agritema tamentinti hanuta Anumzamofontera egahune. Anumzamo'ma e'inahu hu'neazamo, Anumzamo'a fatgo hu'ne nehie. Ko'ma kumi hu'naza vahe'ma akoheno mani'neno kumizmia atrezmante'nea zamo'a eama hu'ne. E'ina zamo'enena eriama huno Jisasimpima zamentintima haza vahe'ma nezmavrea zamo'a taveri huno Anumzamo'a fatgo hu'ne nehie.

26 to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Yeshua.

Na'ankure e'i anazama hiazanteti, Agra'a fatgozana meni knafina eriama nehie. Hanigeno kumi vahe'mo'za fatgo vahe mani'naze haniana, e'i Jisasi Kraisimpima zamentinti hanaza vaheku Anumzamo'a fatgo vahere huno huzmantegahie.

27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

Hagi tagra naza hunonkeno Anumzamo'a tavrenegu tavufga erisaga hugahune? Kasegema amage'ma ante avu'avazamopi? Knare eri'zama e'nerunazamo'o? I'o. Tamentintima hu'zamo tavufama erisga hu'zana agatere'ne.

28 We maintain therefore that a man is justified by faith apart from the works of the law.

Tagri'ma tazeri knare'ma higeta Anumzamofo avure'ma fatgo hu'nonana kasegema amage'ante zampitiro'ompge tamentitima hunkeno tazeri fatgo hu'ne.

29 Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,

Agra, Jiu vahe'mokizimi Anumzanke mani'nefi? Agra megi'a vahe'mokizimi Anumzanke maninefi? I'o, Agra ana mikomota Anumza mani'ne.

30 since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.

Zamufga taga hu'naza vahe'ene, zamufa taga osu vahe'mofona, Magoke Anumzanke mani'neankino, zamentintima haza vaheku fatgo vahe mani'naze nehie.

31 Do we then nullify the law through faith? May it never be! No, we establish the law.

Hagi tagra tamentintiguke nehuta, kasegegura amnezane hugahumpi? I'o, tagrama tamentintima hanuta kasegemofona tamage huta avariri fatgo hugahune.