Matthew 13
1 On that day Yeshua went out of the house and sat by the seaside.
In len sacna, Jesus el fahsr liki lohm sac ac som nu sisken lulu uh, ac muta in luti.
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
Un mwet su tuku raunella uh arulana pus, ouinge el sroang nu fin oak soko ac muta fac, ac mwet uh tu finmes uh.
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
El orekmakin kas in pupulyuk in luti nu selos ke ma puspis. El fahk, “Mwet se som in taknelik.
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Ke el sisalik fita uh nu fin fohk uh, kutu fita uh putatla nu sisken inkanek inima uh, ac won uh tuku kangla.
5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
Kutu putatla nu yen eoteot, yen minini fohk fac. Tia paht na fita uh srunak.
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
Tusruktu ke faht uh takak, sacn ma srunak uh folla ac uli, ke sripen srikla fohk nu ke oka.
7 Others fell amongst thorns. The thorns grew up and choked them.
Kutu fita uh putatla inmasrlon kokul uh, su kapak ac kupoiya sacn ma kapak we.
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
A kutu fita uh putatla nu fin fohk wo, ac kapak ac isus fahko puspis: kutu pacl siofok, kutu pacl onngoul, ac kutu pacl tolngoul.”
9 He who has ears to hear, let him hear.”
Ac Jesus el fahk, “Ke ma inge kowos porongo, fin oasr srewos!”
10 The disciples came, and said to him, “Why do you speak to them in parables?”
Na mwet tumal lutlut elos kalukyang nu yurin Jesus ac siyuk sel, “Efu ku kom orekmakin kas in pupulyuk ke kom sramsram nu sin mwet uh?”
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
Ac Jesus el topuk ac fahk, “Etauk ke ma lukma lun Tokosrai lun kusrao uh itukot nu suwos, ac tia nu selos.
12 For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
El su oasr etauk yoro ac fah itukyang tuh in arulana yohk liki meet; a el su wangin etauk yoro, etauk srisrik su oasr yorol ac fah itukla lukel.
13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
Sripa se sis nga orekmakin kas in pupulyuk nu selos uh pa, elos liye a tiana kalem kac, ac elos lohng a tiana akilen.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
Ouinge mwet inge elos akpwayeye kas in palu lal Isaiah, su fahk: ‘Mwet inge ac fah lohng na lohng, a tia kalem kac; Elos ac fah liye na liye, a tiana akilenak,
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
Mweyen nunak lalos uh upa, Ac elos fonosya insraclos, Ac kaliya mutalos. Funu tia ouinge mutalos lukun liye, Ac sraclos lukun lohng, Ac nunkalos lukun kalem kac, Ac elos lukun forma nu sik, Tuh nga in akkeyalosla. Ouinge God El fahk.’
16 “But blessed are your eyes, for they see; and your ears, for they hear.
“A kowos arulana insewowo, mweyen motowos liye, ac srewos lohng.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
Pwayena nga fahk nu suwos lah mwet palu puspis ac mwet lun God puspis kena liye ma kowos liye ac lohng ma kowos lohng, a elos tiana.
18 “Hear, then, the parable of the farmer.
“Ke ma inge, kowos porongo ac lutlut ke kalmen pupulyuk ke mwet taknelik.
19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Elos su lohng pweng ke tokosrai ac tia kalem kac, elos oana fita ma putatla nu sisken inkanek inima uh. El su Koluklana el tuku ac tulakunla fita se su yoki insialos.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
Ac kalmen fita ma putatla yen eoteot, ma nu selos su engan in eis pweng wo ke elos tufahna lohng.
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
Tusruktu, tiana tili nu in elos, ke ma inge ac tiana oan paht in elos. Na mwe lokoalok ku ma upa fin tuku nu selos ke sripen pweng sac, elos sa na in fuhleak.
22 What was sown amongst the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
Ac fita su putatla inmasrlon kokul uh el oana elos su lohng pweng uh, tusruktu elya lun faclu ac lungse lalos nu ke mwe kasrup uh kupoiya pweng sac, na tiana isus fahko. (aiōn g165)
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
Ac fita ma yoki in fohk wo uh, elos pa mwet su lohng kas inge ac kalem kac, na elos isus fahko puspis — kutu siofok, kutu onngoul, ac kutu tolngoul.”
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
Na Jesus el sifilpa fahk nu selos sie pac pupulyuk: “Tokosrai lun kusrao ouinge: Sie mwet el yukwiya fita wo in ima lal.
25 but while people slept, his enemy came and sowed darnel weeds also amongst the wheat, and went away.
Sie fong ah ke mwet nukewa motulla, mwet lokoalok se tuku ac yukwiya mah koluk inmasrlon wheat uh, na el som.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
Ke sacn uh kapak ac mutawauk in sikyak fahko, na mah koluk uh sikyak pac.
27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
Na mwet kulansap lun leum sac tuku nu yorol ac fahk, ‘Leum se, fita wo mukena pa kom tuh yukwiya ke ima se lom ah. Na mah koluk ke ima sac tuku ya me?’
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
Ac leum sac fahk, ‘Kalem lah mwet lokoalok se pa oru ma inge uh.’ Na elos siyuk sel, ‘Kom lungse kut in som fusak mah koluk uh?’
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
Ac el fahk, ‘Mo, mweyen kowos fin fis mah koluk uh, sahp kowos ac tuh fusak pac kutu sin sacn wo uh.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Lela wheat ac mah koluk uh in tukenina kap nwe ke na pacl in kosrani, na nga fah fahk mwet telani uh in fusak mah koluk uh meet, loseni nu sie ac esukak. Na elos fah orani wheat uh ac filiya in lohm in filma uh.’”
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
Jesus el sifilpa fahkak nu selos sie pac pupulyuk. “Tokosrai lun kusrao ouinge: Mwet se el eis sie fiten mustard ac yukwiya in ima lal.
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
Pa inge fita se ma srik oemeet, tusruktu el fin kapak el pa yohk oemeet ke sacn uh, na orala soko sak lulap, ac won yen engyeng uh tuku orala ahng lalos ke lesak uh.”
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
Jesus el sifilpa fahkak sie pupulyuk nu selos: “Tokosrai lun kusrao uh oana luman mwe pulol uh, ma sie mutan el sang kulamiseak ke sie pak in flao, na tok nufonna pak sac ac pulolak.”
34 Yeshua spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
Jesus el orekmakin kas in pululyuk in fahkak ma inge nukewa nu sin un mwet uh. El tia fahk kutena ma nu selos el fin tia orekmakin kas in pupulyuk.
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
El oru ouinge in akpwayei kas lun mwet palu su fahk, “Nga ac fah orekmakin pupulyuk ke nga sramsram nu selos; Nga fah fahkak nu selos ma su tia eteyuk oe ke orekla faclu ah me.”
36 Then Yeshua sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Ke Jesus el fahsr liki un mwet sac ac utyak nu in lohm uh, mwet tumal lutlut elos tuku nu yorol ac fahk, “Aketeya nu sesr lah mea kalmen pupulyuk ke mah koluk inima uh.”
37 He answered them, “He who sows the good seed is the Son of Man,
Ac Jesus el topuk ac fahk, “Mwet taknelik fita wo sac pa Wen nutin Mwet;
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
ac ima sac pa faclu; ac fita wo uh pa mwet lun Tokosrai lun kusrao uh; mah koluk uh pa mwet su ma lun el su Koluklana;
39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
ac mwet lokoalok se ma taknelik fita koluk uh pa Devil. Pacl in kosrani uh pa saflaiyen faclu, ac mwet kosrani uh pa lipufan. (aiōn g165)
40 As therefore the darnel weeds are gathered up and burnt with fire; so will it be at the end of this age. (aiōn g165)
Oana ke mah koluk uh ac orekeni ac isisyak in e uh, pa inge luman ma ac sikyak ke saflaiyen faclu. (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
Wen nutin Mwet el ac fah supwalik lipufan lal tuh elos in orani mwet nukewa in Tokosrai lal su oru ma koluk, oayapa elos su kolla mwet uh in oru ma koluk.
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
Ac elos ac fah siselosyang nu in funyu in e, yen ma elos ac fah tung, keok ac ngalis inwihselos.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Na mwet lun God elos ac fah saromrom oana faht uh in Tokosrai lun Papa tumalos. Kowos porongo ma inge, fin oasr srewos.
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
“Tokosrai lun kusrao ouinge: Sie mwet el konauk sie ma saok wikinyukla in ima se. El sifilpa afinya, ac som ac kukakunla ma lal nukewa, na el folokla ac molela ima sac.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
“Ac Tokosrai lun kusrao ouinge pac: Sie mwet kuka el forfor ac sukok pearl saok,
46 who having found one pearl of great price, he went and sold all that he had and bought it.
ac ke el konauk sie pearl ma arulana yohk molo, el som kitala ma lal nukewa ac molela pearl saok sac.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
“Tokosrai lun kusrao ouinge pac: Kutu mwet patur elos sisla nwek lalos nu in lulu uh, ac sruokya kain ik puspis.
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
Ke nwek sac sessesla ke ik, elos amakunak nu finmes uh, ac sraclik ik uh: ik ma wo uh itukyang nu in mwe neinyuk uh, a ma koluk uh sisila.
49 So it will be in the end of the world. The angels will come and separate the wicked from amongst the righteous, (aiōn g165)
Ac fah ouinge ke safliyen faclu. Lipufan uh ac mau fahsrelik ac orani mwet koluk liki inmasrlon mwet wo, (aiōn g165)
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
ac siselosyang nu in e uh, yen ma elos ac fah tung ke keok ac ngalis in wihselos we.”
51 Yeshua said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
Na Jesus el siyuk selos, “Ya kowos etu kalmen ma inge?” Ac elos topuk, “Aok.”
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
Na el fahk nu selos, “Kalmen ma inge pa mwet nukewa su mwet luti ke Ma Sap uh su ekla nu ke mwet lutlut in Tokosrai lun kusrao, elos oana sie mwet ma oasr sie lohm sel, ac el eisla ma sasu ac ma mah liki nien filma lal.”
53 When Yeshua had finished these parables, he departed from there.
Tukun Jesus el fahkak pupulyuk inge, na el som liki acn sac,
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
ac folokla nu in acn sel sifacna. El luti in iwen lolngok selos, ac elos su lohng luti lal elos arulana fwefela. Ac elos siyuk, “El eis ya me kain in lalmwetmet inge, ac mwenmen ma el oru inge?
55 Isn’t this the carpenter’s son? Isn’t his mother called Miriam, and his brothers Jacob, Yosi, Simon, and Judah?
Ya el tia ma nutin mwet kamtu sac? Ya tia nina kial pa Mary, ac tia ma wial pa James, Joseph, Simon ac Judas?
56 Aren’t all of his sisters with us? Where then did this man get all of these things?”
Ya tamtael lal nukewa elos tia oasr pac inge? Na el eis ma inge oya me?”
57 They were offended by him. But Yeshua said to them, “A prophet is not without honour, except in his own country and in his own house.”
Ke ma inge elos tiana lohang nu sel Jesus. Jesus el fahk nu selos, “Mwet palu se el akfulatyeyuk in acn nukewa sayen acn sel sifacna ac sin sou lal sifacna.”
58 He didn’t do many mighty works there because of their unbelief.
Tiana pus mwenmen el oru in acn sac mweyen wangin lulalfongi lalos.
