Matthew 13
1 On that day Yeshua went out of the house and sat by the seaside.
Mubuzuba obo Jesu wakazwa aanze ang'anda akukkala ambali alwizi.
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
Inkamu mpati yakamubunganina achakumuzyunguluka, lino wakanjila mubwato akukkala mukati, inkamu yoonse niyakachimvwi kunkomwe.
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
Elyo wakamba zintu zyiingi kulimbabo muzikozyanio. Wakati, “Amubone, mulimi wakaya kunze kukuyobyala imbuto.
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Nakayobubyala, Imwi imbuto zyakawida ambali lyamugwagwa, mpawo bayuni bakasika akuzilya.
5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
Imwi imbuto yakawida anyika ilamabwe, kwakati kwakatali muse mwingi. Mpawo mpawo zyakamena nkambo imuse tewakali abulamfu kukuyaansi.
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
Pesi izuba nilyakatenta, zyakawuumpwa, nkambo tezyakali amiyanda, aboobo zyakayuma.
7 Others fell amongst thorns. The thorns grew up and choked them.
Imbuto zimwi zyakawida mumaamvwa. Maamvwa akakomena mpawo akazisyanikizya.
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Zimwi imbuto zyakawida mumuse mubotu mpawo zyakazyala zilyo, zimwi mwanda umwi windulwidwe chakuvula, zimwi makumi musanu alimwi, mpawo zimwi makumi aatatu.
9 He who has ears to hear, let him hear.”
Ooyo ulamatwi muleke amvwe.”
10 The disciples came, and said to him, “Why do you speak to them in parables?”
Basikwiya bakasika mpawo bakati kuli Jesu, “Nkambonzi nowambula makani aya muzikozyanio?”
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
Jesu wakasandula akwamba kuti kuli mbabo, “mulipedwe mwenya wakumvwisisya zisisidwe zyabwami bwakujulu, pesi kulimbabo tabapedwe pe.
12 For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
Nkambo kufumbwa ujisi uyopegwa zyingi, alimwi uyoba azyindilide zyingi. Pesi utakwe, nekuba anchalacho chiyobwezegwa kuzwa kulinguwe.
13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
Nchenchicho nchingambulaabo muzikozyanio: nekuba banokubona, pesi tababonesesyi pe; alubo nekuba balamvwa, pesi tabamvwisisisyi, nekuba kumvwisisisya.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
Kulimbabo chisinsimicha Isaya chili zuzikizizigwe, echo chamba kuti, “Nekuba kumvwa mulamvwa, pesi takwe abunini nimuyomvwisisya; nekuba kubona muyobona, pesi takwepe nimuyobonesesya.
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
Nkambo myoyo yabantu aaba yaba mifubafuba mpawo miyumu kukumvwa, alubo bakajala meso aabo, kuti bataboni ameso aabo, nekuba kumvwa amatwi aabo, nikuba kumvwisisisya amyoyo yabo, kuti basanduke lubo, alubo ndikabaponesye.'
16 “But blessed are your eyes, for they see; and your ears, for they hear.
Pesi alongezegwe meso anu, nkambo alabona.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
Nkasimpe ndati kulindinywe kuti basinsimi bayingi abantu baluleme bakayandisya kubona zintu ezyo nzimubona pesi tebakazibona. Bakayandisya kuzimvwa zintu nzimumvwa alimwi tebakazimvwa.
18 “Hear, then, the parable of the farmer.
Lino ngamuswilile kuchikozyanyo chamulimi wakabyala imbutozyakwe.
19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Na umwi wamvwa ijwi lyabwami bwakujulu pesi talimvwisisisya, mubi umwi wasika akubweza chakabyalwa mumoyo wakwe. Eyi nimbuto yakabyalilwa ambali lyamugwagwa.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
Chakabyalwa anyika ilamabwe muntu umvwa ijwi elyo mpawo mpawo wakalitambula akukondwa,
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
nekubabobo takwe miyanda mulinguwe nkambo mpawo ulakakatila chabunini. Nikuba makatazyo akupenzegwa kaabuka ankambo kajwi, ulafwambana kuwa.
22 What was sown amongst the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
Chakabyalwa mumuse ulamamvwa, oyu muntu umvwa ijwi, pesi misaalo yenyika abongelezyi bwabuvubi bwasyanikizya ijwi, elyo ulaba utachizyali michelo. (aiōn g165)
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
Imbuto yakaminzwa mumuse mubotu, ooyu muntu uumvwa ijwi akulimvwisisisya. Ulazyala michelo akuleta zilyo, kakutebulwa uumwi myanda, amuli umwi makumi musanu alimwi, amuli umwi makumi aatatu akayindululwa mbubonya mbozyakabyalwa.
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
Jesu wakababikila chimbi chikozyanyo kuli mbabo. Wakati, “Bwami bwakujulu bulimbuli mwalumi wakabyala imbuto imbotu mumuunda wakwe.
25 but while people slept, his enemy came and sowed darnel weeds also amongst the wheat, and went away.
Pesi ibantu nibakachili koona, sinkondonyina wakasika elyo mpawo wakabyala masokwe akati ka wiiti mpawo wakiinka.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
Mpawo masoonso nakazwa akuzyala bana balamuseke, aboobo isokwe lyakaboneka alyalo.
27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
Babelesi bamukamuunda nibakasika mpawo bakati kulinguwe, 'Taa,' temwakabyala imbuto mbotu na mumuunda wenu? Nkambonzi nikwaba masokwe?'
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
Wakati kulimbabo, 'Sinkondoma nguwakachita echi.' Babelesi bakati kulinguwe, 'Mpo mulayanda na kuti twinke tukazinonkole?'
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
Mwini muunda wakati, 'Pee. Nkambo mwanoli kamunonkola masokwe, ngamuyononkokezya a wiiti.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Muleke zikule antomwe kusikila kukutebula. Elyo kuchiindi chakutebula ndizoti kubatebuzi, “Chakusanguna amunonkoole masokwe akwawanga misunta kuti akawumpwe, pesi mubunganisye wiiti mubutala bwangu.”
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
Elyo Jesu wakabika chikozyanisyo chiimbi kulimbaabo. Wakati, “Bwami bwakujulu buli mbuli inseeke yalubangulamuntu njakabweza akwiibyala mumuunda wakwe.
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
Inseke eyi nindini loko kunseke zyoonse. Pesi na yakomena, inga yabampati kwinda misamu yamuchilili. Ngayakomena kwinda ziziki zyamuchilili, ngayaba musamu wakuti bayuni bawuluka basike akuyaka zizumbo mumitabi yayo?”
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
Alimwi Jesu wakabambila chimbi chikozyanyo. “Bwami bwakujulu buli mbuli bumena bwamwanakazi bwakabweza akuswanizya zimpanzi zitaatu zyabusu bwa wiiti kusikila zyafufumuka.”
34 Yeshua spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
Zyoonse ezi zintu Jesu wakazyaamba muzikozyanio kumakamu; aboobo takwe nchakamba katambide muchikozyanio.
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
Echi chakalibobo kuchitila kuti chakambwa kwinda mumusinsimi chizuzikizigwe, Awo mpakamba kuti, “Ndiyojula mulomo muzikozyanisyo. Ndiyowamba zintu zyakasisikene kuzwa kumatangunino anyika.”
36 Then Yeshua sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Jesu wakasiya makamu makamu akuya mungánda. Basikwiya bakwe bakeza kulinguwe akwamba kuti, “Tupandulwide chikozyanio chamasokwe amumuunda.”
37 He answered them, “He who sows the good seed is the Son of Man,
Jesu wakabasandula wamba elyo wakati, “Ooyo ubyala imbuto mbotu Mwana a Muntu.
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
Muunda ninyika; mpawo imbuto mbotu, aba mbana baLeza bamubwami. Imasokwe mbana bamubi umwi.
39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Lino sinkondo wakabyala ngudyabulosi. Butebuzi ngimamanino achiindi, mpawo batebuzi mbaangelo. (aiōn g165)
40 As therefore the darnel weeds are gathered up and burnt with fire; so will it be at the end of this age. (aiōn g165)
Nkinkako mbuli masokwe mbabunganigwa akuumpwa amulilo, aboobo mbukuyooba kumamanino achiindi. (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
Mwana amuntu uyotuma baangelo bakwe, elyo bayobunganisya aanze abwami bwakwe zintu zyoonse zyakali kuchita kuti kube ababo bakachita zitelede.
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
Bayobawalila mumabanga banga amulilo, nkubanoli kabakwila akuyoluma intwino.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Elyo kuyoba bantu balume kabamweka mbuli zuba mubwami bwa Wisi. Ulamatwi, ngamvwe
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
Ibwami bwakujulu buli mbuli buvubi busisidwe mumuunda. Muntu wakabona akubusisa. Mukukondwa kwakwe wakinka, wakawuzya zintu zyoonse nzyakali azyo, akuyowula munda oyo.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
Alubo, Bwami bwakujulu bulimbuli muntu musambali uyandula ngale imbotu.
46 who having found one pearl of great price, he went and sold all that he had and bought it.
Nakijana imwi ngale imbotu, wakeenda akuzya zyoonse nzyakalazyo zintu akuyoyiwula.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
Alubo bwami bwakujulu buli mbuli kazamba kakawalwa mulwizi, mpawo kabungania baswi bamisyobo yoonse.
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
Nikakazula, bazubi bakakabweza, bazubi bakakakwelela aanze kunkomwe. Elyo bakakkala ansi akubungania imbotu muzibikilo, pesi zyakatali kabotu bakazisowa.
49 So it will be in the end of the world. The angels will come and separate the wicked from amongst the righteous, (aiōn g165)
Kuyoba obo kumamanino achindi. Baangelo bayosika akuyowandanya babi kuzwa kubaluleme. (aiōn g165)
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
Bayobawalila mumabangabanga oko nkubayokwila akuyoluma intwino zyameno.
51 Yeshua said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
“Mwazimvwa na zintu eezi zyoonse?” Basikwiiya bakati kulinguwe, “Iyii.”
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
Mpawo Jesu wakamba kuti kulimbabo, “Aboobo woonse mulembi wamulawu waba sikwiya kubwami bwakujulu ulimbuli muntu mwiningánda, ugwisya aanze zintu zyakwe zikulukulu ezipya kuzwa muzibikilo zyakwe.”
53 When Yeshua had finished these parables, he departed from there.
Abobo nichakaba kuti Jesu wamaninsya zikozyanio ezi, wakazwa kubusena oobo.
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
Eelyo Jesu nakanjila kuchisi chakwe akuyiisya bantu muchikombelo chabo. Chakazwa chakuti bakagamba akwamba kuti, “Muntu oyu ubujana kuli busongo bwakwe anguzu zyamalele aaya?
55 Isn’t this the carpenter’s son? Isn’t his mother called Miriam, and his brothers Jacob, Yosi, Simon, and Judah?
Oyu muntu teensi mwana wamubezi na? Sena banyina tabitwi kuti Meli? Sena bana bakwabo tabali ba Jemusi, Jozefu, Sayimoni a Judasi?
56 Aren’t all of his sisters with us? Where then did this man get all of these things?”
Sena bachizi bakwe, tabali akkati kesu? Uzijana kuli zintu zyoonse ezi?”
57 They were offended by him. But Yeshua said to them, “A prophet is not without honour, except in his own country and in his own house.”
Bakalimvwa kabali amulandu anguwe. Pesi Jesu wakati kulimbabo, “Musinsimi takwe bulemu kunze akuchisi chakulimbabo amumpuli yakwe.”
58 He didn’t do many mighty works there because of their unbelief.
Alubo takwe pe nakachita malele miingi nkuko akambo kakutamusyoma kwabo.
