Mark 12
1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
अनन्तरं यीशु र्दृष्टान्तेन तेभ्यः कथयितुमारेभे, कश्चिदेको द्राक्षाक्षेत्रं विधाय तच्चतुर्दिक्षु वारणीं कृत्वा तन्मध्ये द्राक्षापेषणकुण्डम् अखनत्, तथा तस्य गडमपि निर्म्मितवान् ततस्तत्क्षेत्रं कृषीवलेषु समर्प्य दूरदेशं जगाम।
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
तदनन्तरं फलकाले कृषीवलेभ्यो द्राक्षाक्षेत्रफलानि प्राप्तुं तेषां सविधे भृत्यम् एकं प्राहिणोत्।
3 They took him, beat him, and sent him away empty.
किन्तु कृषीवलास्तं धृत्वा प्रहृत्य रिक्तहस्तं विससृजुः।
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
ततः स पुनरन्यमेकं भृत्यं प्रषयामास, किन्तु ते कृषीवलाः पाषाणाघातैस्तस्य शिरो भङ्क्त्वा सापमानं तं व्यसर्जन्।
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
ततः परं सोपरं दासं प्राहिणोत् तदा ते तं जघ्नुः, एवम् अनेकेषां कस्यचित् प्रहारः कस्यचिद् वधश्च तैः कृतः।
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
ततः परं मया स्वपुत्रे प्रहिते ते तमवश्यं सम्मंस्यन्ते, इत्युक्त्वावशेषे तेषां सन्निधौ निजप्रियम् अद्वितीयं पुत्रं प्रेषयामास।
7 But those farmers said amongst themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
किन्तु कृषीवलाः परस्परं जगदुः, एष उत्तराधिकारी, आगच्छत वयमेनं हन्मस्तथा कृते ऽधिकारोयम् अस्माकं भविष्यति।
8 They took him, killed him, and cast him out of the vineyard.
ततस्तं धृत्वा हत्वा द्राक्षाक्षेत्राद् बहिः प्राक्षिपन्।
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
अनेनासौ द्राक्षाक्षेत्रपतिः किं करिष्यति? स एत्य तान् कृषीवलान् संहत्य तत्क्षेत्रम् अन्येषु कृषीवलेषु समर्पयिष्यति।
10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
अपरञ्च, "स्थपतयः करिष्यन्ति ग्रावाणं यन्तु तुच्छकं। प्राधानप्रस्तरः कोणे स एव संभविष्यति।
11 This was from the Lord. It is marvellous in our eyes’?”
एतत् कर्म्म परेशस्यांद्भुतं नो दृष्टितो भवेत्॥" इमां शास्त्रीयां लिपिं यूयं किं नापाठिष्ट?
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
तदानीं स तानुद्दिश्य तां दृष्टान्तकथां कथितवान्, त इत्थं बुद्व्वा तं धर्त्तामुद्यताः, किन्तु लोकेभ्यो बिभ्युः, तदनन्तरं ते तं विहाय वव्रजुः।
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
अपरञ्च ते तस्य वाक्यदोषं धर्त्तां कतिपयान् फिरूशिनो हेरोदीयांश्च लोकान् तदन्तिकं प्रेषयामासुः।
14 When they had come, they asked him, “Rabbi, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
त आगत्य तमवदन्, हे गुरो भवान् तथ्यभाषी कस्याप्यनुरोधं न मन्यते, पक्षपातञ्च न करोति, यथार्थत ईश्वरीयं मार्गं दर्शयति वयमेतत् प्रजानीमः, कैसराय करो देयो न वां? वयं दास्यामो न वा?
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
किन्तु स तेषां कपटं ज्ञात्वा जगाद, कुतो मां परीक्षध्वे? एकं मुद्रापादं समानीय मां दर्शयत।
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
तदा तैरेकस्मिन् मुद्रापादे समानीते स तान् पप्रच्छ, अत्र लिखितं नाम मूर्त्ति र्वा कस्य? ते प्रत्यूचुः, कैसरस्य।
17 Yeshua answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marvelled greatly at him.
तदा यीशुरवदत् तर्हि कैसरस्य द्रव्याणि कैसराय दत्त, ईश्वरस्य द्रव्याणि तु ईश्वराय दत्त; ततस्ते विस्मयं मेनिरे।
18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
अथ मृतानामुत्थानं ये न मन्यन्ते ते सिदूकिनो यीशोः समीपमागत्य तं पप्रच्छुः;
19 “Rabbi, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
हे गुरो कश्चिज्जनो यदि निःसन्ततिः सन् भार्य्यायां सत्यां म्रियते तर्हि तस्य भ्राता तस्य भार्य्यां गृहीत्वा भ्रातु र्वंशोत्पत्तिं करिष्यति, व्यवस्थामिमां मूसा अस्मान् प्रति व्यलिखत्।
20 There were seven brothers. The first took a wife, and dying left no offspring.
किन्तु केचित् सप्त भ्रातर आसन्, ततस्तेषां ज्येष्ठभ्राता विवह्य निःसन्ततिः सन् अम्रियत।
21 The second took her, and died, leaving no children behind him. The third likewise;
ततो द्वितीयो भ्राता तां स्त्रियमगृहणत् किन्तु सोपि निःसन्ततिः सन् अम्रियत; अथ तृतीयोपि भ्राता तादृशोभवत्।
22 and the seven took her and left no children. Last of all the woman also died.
इत्थं सप्तैव भ्रातरस्तां स्त्रियं गृहीत्वा निःसन्तानाः सन्तोऽम्रियन्त, सर्व्वशेषे सापि स्त्री म्रियते स्म।
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
अथ मृतानामुत्थानकाले यदा त उत्थास्यन्ति तदा तेषां कस्य भार्य्या सा भविष्यति? यतस्ते सप्तैव तां व्यवहन्।
24 Yeshua answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
ततो यीशुः प्रत्युवाच शास्त्रम् ईश्वरशक्तिञ्च यूयमज्ञात्वा किमभ्राम्यत न?
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
मृतलोकानामुत्थानं सति ते न विवहन्ति वाग्दत्ता अपि न भवन्ति, किन्तु स्वर्गीयदूतानां सदृशा भवन्ति।
26 But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
पुनश्च "अहम् इब्राहीम ईश्वर इस्हाक ईश्वरो याकूबश्चेश्वरः" यामिमां कथां स्तम्बमध्ये तिष्ठन् ईश्वरो मूसामवादीत् मृतानामुत्थानार्थे सा कथा मूसालिखिते पुस्तके किं युष्माभि र्नापाठि?
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
ईश्वरो जीवतां प्रभुः किन्तु मृतानां प्रभु र्न भवति, तस्माद्धेतो र्यूयं महाभ्रमेण तिष्ठथ।
28 One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
एतर्हि एकोध्यापक एत्य तेषामित्थं विचारं शुश्राव; यीशुस्तेषां वाक्यस्य सदुत्तरं दत्तवान् इति बुद्व्वा तं पृष्टवान् सर्व्वासाम् आज्ञानां का श्रेष्ठा? ततो यीशुः प्रत्युवाच,
29 Yeshua answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
"हे इस्रायेल्लोका अवधत्त, अस्माकं प्रभुः परमेश्वर एक एव,
30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
यूयं सर्व्वन्तःकरणैः सर्व्वप्राणैः सर्व्वचित्तैः सर्व्वशक्तिभिश्च तस्मिन् प्रभौ परमेश्वरे प्रीयध्वं," इत्याज्ञा श्रेष्ठा।
31 The second is like this: ‘You shall love your neighbour as yourself.’ There is no other commandment greater than these.”
तथा "स्वप्रतिवासिनि स्ववत् प्रेम कुरुध्वं," एषा या द्वितीयाज्ञा सा तादृशी; एताभ्यां द्वाभ्याम् आज्ञाभ्याम् अन्या काप्याज्ञा श्रेष्ठा नास्ति।
32 The scribe said to him, “Truly, Rabbi, you have said well that he is one, and there is none other but he;
तदा सोध्यापकस्तमवदत्, हे गुरो सत्यं भवान् यथार्थं प्रोक्तवान् यत एकस्माद् ईश्वराद् अन्यो द्वितीय ईश्वरो नास्ति;
33 and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbour as himself, is more important than all whole burnt offerings and sacrifices.”
अपरं सर्व्वान्तःकरणैः सर्व्वप्राणैः सर्व्वचित्तैः सर्व्वशक्तिभिश्च ईश्वरे प्रेमकरणं तथा स्वमीपवासिनि स्ववत् प्रेमकरणञ्च सर्व्वेभ्यो होमबलिदानादिभ्यः श्रष्ठं भवति।
34 When Yeshua saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
ततो यीशुः सुबुद्धेरिव तस्येदम् उत्तरं श्रुत्वा तं भाषितवान् त्वमीश्वरस्य राज्यान्न दूरोसि।इतः परं तेन सह कस्यापि वाक्यस्य विचारं कर्त्तां कस्यापि प्रगल्भता न जाता।
35 Yeshua responded, as he taught in the temple, “How is it that the scribes say that the Messiah is the son of David?
अनन्तरं मध्येमन्दिरम् उपदिशन् यीशुरिमं प्रश्नं चकार, अध्यापका अभिषिक्तं (तारकं) कुतो दायूदः सन्तानं वदन्ति?
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
स्वयं दायूद् पवित्रस्यात्मन आवेशेनेदं कथयामास। यथा। "मम प्रभुमिदं वाक्यवदत् परमेश्वरः। तव शत्रूनहं यावत् पादपीठं करोमि न। तावत् कालं मदीये त्वं दक्षपार्श्व् उपाविश।"
37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
यदि दायूद् तं प्रभूं वदति तर्हि कथं स तस्य सन्तानो भवितुमर्हति? इतरे लोकास्तत्कथां श्रुत्वाननन्दुः।
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
तदानीं स तानुपदिश्य कथितवान् ये नरा दीर्घपरिधेयानि हट्टे विपनौ च
39 and to get the best seats in the synagogues and the best places at feasts,
लोककृतनमस्कारान् भजनगृहे प्रधानासनानि भोजनकाले प्रधानस्थानानि च काङ्क्षन्ते;
40 those who devour widows’ houses, and for a pretence make long prayers. These will receive greater condemnation.”
विधवानां सर्व्वस्वं ग्रसित्वा छलाद् दीर्घकालं प्रार्थयन्ते तेभ्य उपाध्यायेभ्यः सावधाना भवत; तेऽधिकतरान् दण्डान् प्राप्स्यन्ति।
41 Yeshua sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
तदनन्तरं लोका भाण्डागारे मुद्रा यथा निक्षिपन्ति भाण्डागारस्य सम्मुखे समुपविश्य यीशुस्तदवलुलोक; तदानीं बहवो धनिनस्तस्य मध्ये बहूनि धनानि निरक्षिपन्।
42 A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
पश्चाद् एका दरिद्रा विधवा समागत्य द्विपणमूल्यां मुद्रैकां तत्र निरक्षिपत्।
43 He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
तदा यीशुः शिष्यान् आहूय कथितवान् युष्मानहं यथार्थं वदामि ये ये भाण्डागारेऽस्मिन धनानि निःक्षिपन्ति स्म तेभ्यः सर्व्वेभ्य इयं विधवा दरिद्राधिकम् निःक्षिपति स्म।
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
यतस्ते प्रभूतधनस्य किञ्चित् निरक्षिपन् किन्तु दीनेयं स्वदिनयापनयोग्यं किञ्चिदपि न स्थापयित्वा सर्व्वस्वं निरक्षिपत्।
