Luke 6
1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
Jesus el tuh fahsr in sie ima in wheat ke sie len Sabbath. Mwet tumal lutlut elos mutawauk in kinis fokin wheat uh, ac ilya inpaolos ac mongo kac.
2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
Kutu mwet Pharisee elos siyuk, “Efu kowos ku oru ma su Ma Sap lasr uh tia lela in orek ke len Sabbath?”
3 Yeshua, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
Jesus el topkolos ac fahk, “Ya kowos soenna riti ma David el tuh oru ke el ac mwet lal elos masrinsral?
4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
El tuh utyak nu in lohm sin God, eis bread ma kisayang nu sin God ac kang, ac sang pac nu sin mwet ma welul in wi pac kang. A ma inge lain Ma Sap, mweyen wangin mwet ku in kang bread inge sayen mwet tol.”
5 He said to them, “The Son of Man is lord of the Sabbath.”
Ac Jesus el fahk pac nu selos, “Wen nutin Mwet el Leum lun len Sabbath.”
6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
Ke sie pac len Sabbath uh Jesus el utyak nu in iwen lolngok ac luti we. Oasr sie mwet muta we su lac paol layot ulla.
7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
Kutu mwet luti Ma Sap ac mwet Pharisee tuh kena suk sripa elos in tukakunulak Jesus kac, ke ma inge elos tuni na lah Jesus el ac akkeyala mwet ke len Sabbath.
8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
Tuh Jesus el etu nunak lalos, ac el fahk nu sin mwet se ma ul paol, “Tuyak ac fahsru nu meet uh.” Mwet sac tuyak ac som tu insac.
9 Then Yeshua said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
Na Jesus el fahk nu selos, “Nga siyuk suwos: mea Ma Sap lasr uh lela nu sesr in oru ke len Sabbath? In oru ma wo, ku in oru ma koluk? In molela moul lun sie mwet, ku in kunausla?”
10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
El ngetang liyalos nukewa su raunella, na el fahk nu sin mukul sac, “Asroela poum.” El oru, ac paol kwela.
11 But they were filled with rage, and talked with one another about what they might do to Yeshua.
Elos arulana kasrkusrak ac mutawauk in pwapa inmasrlolos ke ma elos ac ku in oru nu sin Jesus.
12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
In pacl sac Jesus el utyak nu fin eol soko in pre, ac el sisla fong nufon se we in pre nu sin God.
13 When it was day, he called his disciples, and from them he chose twelve, whom he also named emissaries:
Ke lenelik el pangon mwet tumal lutlut nu yorol ac sulela singoul luo selos, ac pangnolos mwet sap:
14 Simon, whom he also named Peter; Andrew, his brother; Jacob; Yochanan; Philip; Bartholomew;
Simon (su el sang inel Peter) ac Andrew ma lel; James ac John, Philip ac Bartholomew,
15 Matthew; Thomas; Jacob the son of Halfai; Simon who was called the Zealot;
Matthew ac Thomas, James wen natul Alphaeus, ac Simon mwet Zealot.
16 Judah the son of Jacob; and Judah Iscariot, who also became a traitor.
Judas wen natul James, ac Judas Iscariot, su tuh forla tukakunulak tok.
17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
Ke Jesus el oatui liki fineol uh wi mwet sap lal, el tu yen tupasrpasr se wi sie u na lulap sin mwet lutlut lal. Oasr pac sie u lulap tukeni we su tuku liki acn Judea nufon ac Jerusalem, oayapa liki siti lun Tyre ac Sidon su oan sisken meoa uh.
18 as well as those who were troubled by unclean spirits; and they were being healed.
Mwet inge tuku in tuh lohng luti lal, oayapa in akkeyeyukla ke mas lalos. Elos su keok ke ngun fohkfok elos wi pac muta we ac akkeyeyukla.
19 All the multitude sought to touch him, for power came out of him and healed them all.
Mwet nukewa srike na in kahlilya, mweyen ku na yohk tuku kacl me, ac akkeyalosla nukewa.
20 He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
Jesus el ngetang nu sin mwet lutlut lal ac fahk, “Insewowo kowos su sukasrup, Tuh Tokosrai lun God ma lowos!
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
“Insewowo kowos su masrinsral inge, Tuh kowos fah kihp! “Insewowo kowos su tung inge, Tuh kowos fah israsr!
22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
“Insewowo kowos ke mwet uh srungakowos, srikowosla, angon kowos, ac kunausla inewos ke sripen Wen nutin Mwet!
23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
Kowos in insewowo ke pacl ouinge uh, ac srosro ke engan, tuh yoklana ma lacne lowos inkusrao. Tuh mwet matu lalos oru oapana inge nu sin mwet palu su somla meet.
24 “But woe to you who are rich! For you have received your consolation.
“A we nu suwos su kasrup in pacl inge, Tuh kowos eis tari mwe insewowo lowos!
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
“We nu suwos su kihp in pacl inge, Tuh kowos ac fah masrinsral! “Ac we nu suwos su israsr in pacl inge, Tuh kowos ac fah asor ac tung!
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
“We nu suwos ke mwet nukewa kaskas wo keiwos, tuh mwet matu lalos elos oru oapana inge nu sin mwet palu kikiap su somla.”
27 “But I tell you who hear: love your enemies, do good to those who hate you,
“Tusruktu nga fahk nu suwos su lohng kas luk: Lungse mwet lokoalok lowos, ac oru wo nu selos su srungakowos.
28 bless those who curse you, and pray for those who mistreat you.
Akinsewowoyalos su selngawi kowos, ac pre kaclos su oru koluk nu suwos.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
Kutena mwet fin puokya la oalum, sang pac elan puokya layen ngia. Mwet se fin eisla coat lom, kom sang pac nuknuk fon lom an nu sel.
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
Sang nu selos nukewa su siyuk sum ke kutena ma, ac mwet se fin eisla kutena ma lom, nimet siyuk elan sifil folokonot nu sum.
31 “As you would like people to do to you, do exactly so to them.
Oru nu sin mwet ngia oapana ma kom lungse elos in oru nu sum.
32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.
“Kowos fin lungse mwet na ma lungse kowos uh, mwe insewowo fuka kowos nunku mu kowos ac eis kac? Finne mwet koluk uh, elos lungse pac mwet ma lungse elos!
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
Ac kowos fin oru wo nu sin mwet na ma oru wo nu suwos uh, mwe insewowo fuka kowos nunku mu kowos ac eis kac? Finne mwet koluk, elos oru pac ouingan!
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
Ac kowos fin sang ma lowos in kasru na mwet ma kowos etu mu kowos in sifilpa eis selos uh, ya kowos nunku mu kowos ac eis mwe insewowo kac? Finne mwet koluk, elos sang pac kasru nu sin mwet koluk saya uh, elos in mau ku in sifilpa eis ke lupan na maelos sang ah!
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind towards the unthankful and evil.
In tia ouinge. A kowos in lungse mwet lokoalok lowos, ac oru wo nu selos; sang mwe kasru ac tia soano in sifil folokinyuk nu suwos. Ac tufah yohk ma lacne nu suwos, ac kowos ac fah tulik nutin God Fulatlana. Tuh El kulang nu sin mwet koluk su tia etu in sang kulo.
36 “Therefore be merciful, even as your Father is also merciful.
Kowos in pakoten oana ke Papa tomowos El pakoten.
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
“Nimet nununku mwet saya, ac God El fah tia nununkekowos; nimet lusla mwet saya, na God El fah tia liskowosla. Nunak munas nu sin mwet saya, ac God El fah nunak munas nu suwos.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
Sang mwe kite nu sin mwet saya, ac God El fah asot nu suwos. Aok, ac fah itukot nu suwos ke sie lupa na suwohs — ma toanyuki, usrukyuki ac sifil tohktokak nwe ke kahkla, ac fah okwoki nu inpouwos. Srikasrak se ma kowos orekmakin nu sin mwet saya pa srikasrak se God El ac fah orekmakin nu suwos.”
39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
Ac Jesus el fahk nu selos pupulyuk se inge: “Sie mwet kun el tia ku in pwen sie pac mwet kun. El fin oru, eltal na kewa ac fah putatla nu in luf uh.
40 A disciple is not above his rabbi, but everyone when he is fully trained will be like his rabbi.
Wangin sie mwet lutlut fulat liki mwet luti lal; a kais sie mwet lutlut ke el aksafyela lutlut nukewa lal, el ac fah fulat oana mwet luti lal.
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
“Efu ku kom tuni kutkut srisrik ke mutun mwet lim, ac tiana liye polosak in motom?
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
Efu ku kom ku in fahk nu sin ma lim, ‘Ma lik, lela nga in kunesla kutkut se luin motom an,’ a kom tia kulun liye polosak in motom sifacna? Kom mwet wosounkas! Eisla meet polosak in motom an, na kom fah ku in liye kalem kutkut se ke mutun mwet lim.”
43 “For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
“Soko sak wo koflana oswe fahko koluk, oayapa soko sak koluk koflana oswe fahko wo.
44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
Sak nukewa eteyuk ke fahko ma el oswe; mwet uh tia kunesla fig liki mu soko, ku eis grape liki kokul uh.
45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
Sie mwet wo el fahkak ma wo liki nunak wo su oan insial, ac sie mwet koluk el fahkak ma koluk liki nunak koluk su oan insial. Tuh oalu el kaskas ac fahk ma su inse sessesla kac.”
46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
“Efu kowos ku pangonyu ‘Leum, Leum,’ a tia oru ma nga fahk kowos in oru uh?
47 Everyone who comes to me, and hears my words and does them, I will show you who he is like.
Kutena mwet su tuku nu yuruk, ac lohng ac akos ma nga fahk, nga ac fahkak nu suwos lah el oana mea.
48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
El oana sie mwet ma musai lohm sel. El pukanak acn uh nwe ke el sun eot ku uh, ac el oakiya pwelung lal fac. Sronot uh ac fah tuku fungulya lohm uh, tuh koflana ikruiya, mweyen ku oakwuk lal.
49 But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
A kutena mwet su lohng kas luk ac tia akos, el oana sie mwet ma musai lohm sel fin fohk ac wangin pwelung kac. Ke pacl se sronot uh fungulya lohm uh, kitin pacl ah na ikori, ac arulana musalla!”
