Yochanan 19
1 So Pilate then took Yeshua and flogged him.
O Pilato amwejile oYesu na hushete.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Bhala asikari bhapotile aminvwa nalenganye taji. Bhaibheha pitwe lya Yesu na hukwatizye amenda ge rangi ye nshamwamu nshamwamu.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
Bhamwenzela na aje, “Awe mwene wa Yahudi! na hukhome hu makhono gabho.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
O Pilato afumile honze na bhabhozye abhantu, “Enyaji embaletela ono omuntu hulimwe aje mumanye ane senalilolile ibhibhi lyalyonti muhati yabho.”
5 Yeshua therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Eshi oYesu afumile honze; ali akwete etaji ye minvwa na menda amashamwamu. O Pilato ayanga, “Enyaji abhozya mwenyi omuntu ono epa!”
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Omuda ochungaji ogosi wa gosi nabhahalola oYesu, bhakhoma ekelele bhaga, “Yenvyaji, yenvyaji.” O Pilato abhabhozya, “Mwenji amwe mwemwe muyenvyaje, afuatanaje ane sendilola akosa muhati yakwe.”
7 The Judeans answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Ayahudi bhabhozya oPilato, “Ate tili ne ndajizyo, na hundajizyo yeeyo ehwanziwa afwe afuatanaje omwene ahwilola aje mwana wa Ngolobhe.”
8 When therefore Pilate heard this saying, he was more afraid.
O Pilato nahonvwa enongwa ezyo azidile ahwogope,
9 He entered into the Praetorium again, and said to Yeshua, “Where are you from?” But Yeshua gave him no answer.
ahinjila Mpraitorio nantele na hubhozye oYesu, “Awe ofuma hwii? Ata sheshi, oYesu sagayanjile.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
Nantele iPilato abhozya, “Aje, awe soyanga nane? Aje, awe somenye aje ane endi nouwezo wa humwigugulile no uwezo wa huyemvye?”
11 Yeshua answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
O Yesu ajile, “Ogali ne nguvu ashile ane ogalisopewilwe afume amwanya. Eshi, omuntu wanefwizye huliwe ali ne mbibhi engosi.”
12 At this, Pilate was seeking to release him, but the Judeans cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Afumilane ni jibu eli, oPilato ahanzaga ahuleshe weene, ila Aayahudi wahakhoma ekelele bhaga, “Nkashe obhahuleshe wene awe soli wamwabho oKaisari: Shila wahwibheha aje mwene ayanga shingunga sha Kaisari.”
13 When Pilate therefore heard these words, he brought Yeshua out and sat down on the judgement seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
O Pilato na honvwa enongwa aleta oYesu honze nantele ahakhala pitengo lye lonzi pala papamanyi she aje sakafu, ila hushiEbrania, Gabhatha.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Judeans, “Behold, your King!”
Isiku lye maandalizi ge pasaka nalyafishile, omuda gwe saa tanda. O Pilato abhozya Ayahudi, “Enyaaji omwene wenyu ono epa!”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Bhakhoma ekelele, “Sogozi, sogozi, muyenvye!” O Pilato abhabhozya, “Aje eyenvye omwene wenyu?” Wope Ochungaji ogosi ajile, “Ate setili no mwene ila o Kaisari.”
16 So then he delivered him to them to be crucified. So they took Yeshua and led him away.
O Pilato nkafumya oYesu hwabhene aje ayenvewe.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Wope bhamwega oYesu, wope wafuma, ohu anyemuye eshikhobhe hanyo shakwe yoyo paka hula hufuvu litwe, hu Shiebrania bhaiga hu Golgota.
18 where they crucified him, and with him two others, on either side one, and Yeshua in the middle.
Nkabhayenvya oYesu na bhala alume bhabhele, omo oupande ou owamwabho oupande ou, no Yesu pahati yabho.
19 Pilate wrote a title also, and put it on the cross. There was written, “YESHUA OF NAZARETH, THE KING OF THE JEWS.”
O Pilato ahandiha eshimanyilo na bheshe pamwanya pashi khobhehanyo. Epo pahandihwe: YESU WENAZALETI, OMWENE WA YAHUDI.
20 Therefore many of the Judeans read this title, for the place where Yeshua was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Abhinji bha Yahudi bhabhazya eshimanyilo esho pantu pala pabhayenvezye oYesu pali pepe ne khaaya. Eshi manyilo esho shahandihwe hushi Ebrania, hushi Rumi na hushi Yunani.
21 The chief priests of the Judeans therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Ogosi bha dimi bha Yahudi bhabhozya oPilato, “Sio hwandishe, 'Omwene wa Yahudi; ila omwene ajile ane endi mwene Wayahudi.”
22 Pilate answered, “What I have written, I have written.”
Wope oPilato ajile, “Genandishe enandishe.”
23 Then the soldiers, when they had crucified Yeshua, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Askari nabhayenvya oYesu, bhahega amenda gakwe na gagabhanye vilondo viine, shila sikari ilondo limo, Shesho inkanzu, lila selyalilisonilwe ila lyali litabhilwe lyonti afumile pamwanya.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments amongst them. They cast lots for my clothing.” Therefore the soldiers did these things.
Bhakwepelana bhebho hu bhebho, “Tinganje alipasule ila tikhome yekola aje libhe lyananu.” Eli lyafumiye aje lila izu likamilishe, lila lyalyajile bhagabhenye amenda gane, no ninkanza lyane bhakhomeye ekola.”
25 But standing by Yeshua’s cross were his mother, his mother’s sister, Miriam the wife of Klofah, and Miriam Magdalene.
Asikari bhabhombile embombo ezi. Onyina wakwe oYesu, no dada wa nyina wakwe, oMariamu oshe wa Kleopa no Mariamu Magedelena - abhashe ebha bhali bhemeleye pepe neshi khobhehanyo sha Yesu.
26 Therefore when Yeshua saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
O Yesu nalolile onyina wakwe pamonola omwanafunzi wagene bhemeleye peepe, abhozye onyina wakwe, “Wee shee, enya, lola omwana waho ono epa!”
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Abhozya omwanafunzi, “Enya, ono epa onyina waho. “Afume esala eyo ola omwanafunzi amwega abhale akhaya yakwe.
28 After this, Yeshua, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
Baada yelyo, o Yesu amenye aje gonti gamalishe gamalishiye aje akamilisye amaazu, ajile, “Elola eshomelwa.”
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Eshelelo shashilimemile shali shibhehwelwe pala, bhabheha esifongo yememile Isiki pamwanya ye ufito we hisopo, bhabheshela mwilomu lyakwe.
30 When Yeshua therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
Wope oYesu naibhonga ezyo, ajile, “Emalishe.” Pamande aundamiha itwe lyakwe, aibheha eroho yakwe.
31 Therefore the Judeans, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Afwatanaje waali wakati wahwiyandaale, afuatanaje amabele segahanziwaga asagale pashikhobhehanyo owakati we Sabato (afuatanaje eSabato yaali ye muhimu), ayahudi bhalabhile oPilato aje amagaga gabho bhala bhabhali bhayenvezewa gabudulwe, naje na mabeele gabho bhagisye.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Osikari ahenza abudule amagaga gamuntu owa kwanza no wa bhele ali ayonvewa pandwemo no Yesu.
33 but when they came to Yeshua and saw that he was already dead, they didn’t break his legs.
Nabhafishila oYesu, bhamweje afwiye eshieshi sebhabudula amagaga gakwe.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Ata sheshi omo wa sikari alese oYesu hu mbazu ne mpalala, gahafuma amenze gidanda.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Wope walolile eli afumwizye olweteho no lweteho lwakwe lwe lyoli. Omwene amenye hayanjile he lyoli aje namwe mweteshele.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Enongwa ezi zyahali aje lila izu lyalya ya ngwilwe nkalifishile, “Nomo hata omo wamwene waibudulwa.”
37 Again another Scripture says, “They will look on him whom they pierced.”
Nantele izu lyamwabho liyiga, “Bhahumwenya omwene wabhalese”
38 After these things, Joseph of Arimathaea, being a disciple of Yeshua, but secretly for fear of the Judeans, asked of Pilate that he might take away Yeshua’s body. Pilate gave him permission. He came therefore and took away his body.
Baadaye nongo ezi oYusufu we Arimathaya, afuatanaje ali mwanafunzi wa Yesu, ila shi siri abhogope Ayahudi, alabhile oPilato aje agweje obele gwa Yesu. Wope oPilato apiye oluhusa. O Yusufu ahenza agwefwe obele gwa Yesu.
39 Nicodemus, who at first came to Yeshua by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Wope o Nikodemo ola olwahwande wafwatile oYesu no siku wope ahenzele. Omwene aletile osangano manemane no udi, oumwamuwe latili mia e yeeka.
40 So they took Yeshua’s body, and bound it in linen cloths with the spices, as the custom of the Judeans is to bury.
Bhahega obele gwa Yesu bhagupinya mumpongoso ye shitani pandwemo na gala amafuta, nanshi shahali ekawaida ya Yahudi omuda gwa syele.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Apantu oYesu pabhayenvezye pali nee bustani; muhati yela ebustani mwali ni kaburi ipya sayahali omuntu wawaile asyelwe omwo.
42 Then, because of the Judeans’ Preparation Day (for the tomb was near at hand), they laid Yeshua there.
Afuatanaje lyali lisiku lye maandalizi hwa Yahudi, na afuatanaje lila ikaburi lyali peepe, bhahagoni oYesu muhati yakwe.
