Yochanan 19
1 So Pilate then took Yeshua and flogged him.
Kalpasanna, innala ni Pilato ni Jesus ket sinaplitanda isuna.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Nangtiritir dagiti soldado kadagiti sisiit tapno agaramid iti korona. Inkabilda daytoy iti ulo ni Jesus ken binadoanda isuna ti maris-ube a pagan-anay.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
Immayda kenkuana sada kinuna, “Agbiag, ti Ari dagiti Judio!” ken kinabilda isuna babaen kadagiti imada.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Kalpasanna, rimmuar manen ni Pilato ket kinunana kadagiti tattao, “Kitaenyo, iruarko ti lalaki kadakayo tapno maammoanyo nga awan ti nasarakak a basol kenkuana.”
5 Yeshua therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Ngarud rimmuar ni Jesus; nakasuot kenkuana iti sisiit a korona ken ti pagan-anay a maris ube. Ket kinuna ni Pilato kadakuada, “Kitaenyo, adtoyen ti lalaki!”
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Idi ngarud nakita dagiti panguloen a papadi ken dagiti opisiales ni Jesus, nagpukkawda ket kinunada, “Ilansa isuna iti krus, ilansa isuna iti krus!” Kinuna ni Pilato kadakuada, “Alaenyo isuna ket dakayo ti mangilansa iti krus kenkuana, ta awan masarakak a krimen kenkuana.”
7 The Judeans answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Simmungbat dagiti Judio kenni Pilato, “Adda ti lintegtayo, ken babaen iti dayta a linteg masapul a matay isuna gapu ta inaramidna ti bagina nga Anak ti Dios.”
8 When therefore Pilate heard this saying, he was more afraid.
Idi nangngeg ni Pilato daytoy a salaysay, nagbuteng isuna iti nakaru,
9 He entered into the Praetorium again, and said to Yeshua, “Where are you from?” But Yeshua gave him no answer.
ken simrek manen isuna iti uneg ti Pretorio ket kinunana kenni Jesus, “Sadino ti nagtaudam?” No pay kasta, saan a nangted ni Jesus kenkuana ti sungbat.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
Kinuna ni Pilato kenkuana, “Saanka kadi a makisarsarita kaniak? Saanmo kadi ammo nga adda pannakabalinko a mangpalubos kenka, ken pannakabalin a mangilansa kenka iti krus?”
11 Yeshua answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Simmungbat ni Jesus kenkuana, “Awan ti pannakabalinmo a bumusor kaniak malaksid no naited kenka a manipud iti ngato. Isu a ti tao a nangiyawat kaniak kenka ti addaan ti dakdakkel a basol.
12 At this, Pilate was seeking to release him, but the Judeans cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Iti daytoy a sungbat, pinadas ni Pilato a palubosan isuna, ngem nagpukkaw dagiti Judio a kunkunada, “No palubosam daytoy a tao, saannaka a gayyem ni Cesar: Tunggal maysa a mangaramid iti bagina nga ari ket agsarsarita a maibusor kenni Cesar.”
13 When Pilate therefore heard these words, he brought Yeshua out and sat down on the judgement seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
Idi nangngegan ni Pilato dagitoy a sasao, inruarna ni Jesus ket nagtugaw iti ayan ti tugaw a pagukoman iti lugar a maawagan Ti Plataforma a Bato, ngem iti Hebreo, ket Gabata.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Judeans, “Behold, your King!”
Ita ket aldaw ti panangisagana para iti Ilalabas, agarup maikainnem iti oras. Kinuna ni Pilato kadagiti Judio, “Kitaenyo, adtoyen ti ariyo!”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Nagpukkawda, “Umadayoka kenkuana, umadayoka kenkuana; ilansa isuna iti krus!” Kinuna ni Pilato kadakuada, “Masapul kadi a Siak ti mangilansa iti krus ti Ariyo? Simmungbat dagiti panguloen a papadi, “Awan ti arimi no saan a ni Cesar.”
16 So then he delivered him to them to be crucified. So they took Yeshua and led him away.
Kalpasanna, inyawat ni Pilato kadakuada ni Jesus tapno mailansa iti krus.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Kalpasanna, innalada ni Jesus, ket rimuar isuna, a bakbaklayenna ti bukodna a krus, nga agturong iti lugar a maawagan Ti Lugar iti Banga-banga, nga iti Hebreo ket maawagan a Golgota.
18 where they crucified him, and with him two others, on either side one, and Yeshua in the middle.
Inlansada ni Jesus sadiay, ken kaduana ti dua a lallaki, maysa iti tunggal sikigan, nga adda ni Jesus iti tengnga.
19 Pilate wrote a title also, and put it on the cross. There was written, “YESHUA OF NAZARETH, THE KING OF THE JEWS.”
Nangisurat pay ni Pilato iti pagilasinan ket inkabilna daytoy iti krus. Idiay a naisurat daytoy “JESUS ITI NAZARET, TI ARI DAGITI JUDIO.”
20 Therefore many of the Judeans read this title, for the place where Yeshua was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Adu kadagiti Judio ti nakabasa daytoy a naisurat gapu ta ti nakailansaan ni Jesus ket asideg iti siudad. Naisurat ti pagilasinan iti Hebreo, Latin, ken Griego.
21 The chief priests of the Judeans therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Kalpasanna, kinuna dagiti panguloen a papadi dagiti Judio kenni Pilato, “Saan nga isurat, 'Ti Ari dagiti Judio' ngem ketdi kinunana, 'Siak ti Ari dagiti Judio.”
22 Pilate answered, “What I have written, I have written.”
Simmungbat ni Pilato, “No ania ti naisuratkon, naisuratkon.”
23 Then the soldiers, when they had crucified Yeshua, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Kalpasan nga inlansa dagiti soldado ni Jesus, innalada ti pagan-anayna ken pinagkapatda, maysa a paset iti tunggal soldado; ken kasta met ti bado. Ita ti lupot ken awanan ti dait, nalaga manipud ngato nga agpababa.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments amongst them. They cast lots for my clothing.” Therefore the soldiers did these things.
Ket kinunada iti tunggal maysa, “Saantayo a pigisen, ngem ketdi agipuruaktayo ti pagbubunotan tapno makita no asino ti akinkukua.” Napasamak daytoy tapno maipatungpal ti naibaga iti Nasantoan a Surat, “Ginuduaguduada dagiti pagan-anayko, ken nagbibinnunotanda para iti lupotko.”
25 But standing by Yeshua’s cross were his mother, his mother’s sister, Miriam the wife of Klofah, and Miriam Magdalene.
Inaramid dagiti soldado dagitoy a banbanag. Ti ina ni Jesus, ti kabsat ti inana, ni Maria nga asawa ni Clopas, ken ni Maria Magdalena-dagitoy a babbai ket agtaktakderda iti asideg iti krus ni Jesus.
26 Therefore when Yeshua saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
Idi nakita ni Jesus ti inana ken ti adalan nga inayatna nga agtaktakder iti asideg, kinunana iti inana, “Babai, kitaem, adtoy ti anakmo!”
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Ket kinunana iti adalan, “Kitaem, adtoyen ti inam!” Manipud iti dayta nga oras ti adalan ket innalana ti babai nga impan iti balayna.
28 After this, Yeshua, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
Kalpasan daytoy ni Jesus, gapu ta ammona a nalpasen amin a banbanag, tapno pumudno ti naibaga iti Nasantoan a Surat, kinunana, “Mawawak.”
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Ti napunno a pagikkan ti naalsem nga arak ket naikabil sadiay, isu nga nangikabilda ti espongha a napno iti naalsem nga arak iti murdong ti sanga ti kayo ket inggaw-atda daytoy iti ngiwatna.
30 When Yeshua therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
Idi naramanan ni Jesus ti suka, kinunana, “Nalpasen.” Indumogna ti ulona ket pinalubosanna ti espirituna.
31 Therefore the Judeans, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Panagsagana idi, ken tapno saan nga agtalinaed dagiti bagi idiay krus kabayatan ti Aldaw ti Panaginana (ta ti Aldaw ti Panaginana ket napateg nga aldaw), kiniddaw dagiti Judio kenni Pilato a tukkolendan dagiti tulang dagiti saka dagiti napapatay a lallaki tapno maiyulog dagiti bagida.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Kalpasanna tinukkol dagiti soldado dagiti saka ti immuna a lalaki ken ti maikadua a lalaki a kadua ni Jesus a nailansa.
33 but when they came to Yeshua and saw that he was already dead, they didn’t break his legs.
Idi napanda kenni Jesus, nakitada isuna a natayen, isu a saandan a tinukkol pay dagiti sakana.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
No pay kasta, tinudok ti maysa kadagiti soldado ti bakrang ni Jesus babaen iti gayang, ket dagus a rimmuar ti dara ken danum.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Ti maysa a nakakita iti daytoy ti mangpaneknek ken ti pammaneknekna ket pudno. Ammona a no ania ti imbagana ket pudno tapno dakayo met ket mamati.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Dagitoy a banbanag ket napasamak tapno maipatungpal ti kinuna ti nasantoan a Surat, “Awan uray maysa a tulangna ti natukkol.”
37 Again another Scripture says, “They will look on him whom they pierced.”
Manen, ibagbaga ti sabali a nasantoan a surat, “Kitaendanto isuna a dinuyokda.”
38 After these things, Joseph of Arimathaea, being a disciple of Yeshua, but secretly for fear of the Judeans, asked of Pilate that he might take away Yeshua’s body. Pilate gave him permission. He came therefore and took away his body.
Kalpasan dagitoy a banbanag immay ni Jose a taga-Arimatea, agsipud ta adalan isuna ni Jesus, ngem nalimed gapu ti butengna kadagiti Judio, kiniddawna kenni Pilato nga iyadayona ti bagi ni Jesus. Pinalubosan ni Pilato isuna. Isu nga immay ni Jose ket innalana nga inyadayo ti bagina.
39 Nicodemus, who at first came to Yeshua by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Immay met ni Nicodemo, isuna nga idi immuna ket napan kenni Jesus iti maysa a rabii. Nangiyeg isuna iti naglaok a mira ken kadagiti aloe, nga agarup maysa a gasut a litro ti kadagsenna.
40 So they took Yeshua’s body, and bound it in linen cloths with the spices, as the custom of the Judeans is to bury.
Isu nga innalada ti bagi ni Jesus ket binungonda iti lupot a lino nga adda ti rek-rekado, a kas iti kaugalian dagiti Judio ti panangitanem kadagiti bagi.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Ita iti ayan ti nakailansaanna ket adda idiay ti maysa a hardin; ken idiay a hardin ket adda iti tanem nga awan pay iti tao a naipunpon.
42 Then, because of the Judeans’ Preparation Day (for the tomb was near at hand), they laid Yeshua there.
Gapu ta aldaw ti panagsagana para kadagiti Judio ken gapu ta asideg iti tanem, impaiddada ni Jesus idiay.
