Yochanan 19
1 So Pilate then took Yeshua and flogged him.
Cawh Pilat ing Jesu ce khyn nawh vyk hy.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Qalkapkhqi ing hling ce lumyk na sai unawh a lu awh myk sak unawh hik thim ce bai sak uhy;
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
cekcoengawh, a venna pan unawh, “Juda sangpahrang na zoseen seh!” tina uhy. A haiawh beei uhy.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Pilat ing Judakhqi venna cet nawh, “Toek lah uh, a thawlhnaak am hu nyng, tice nami simnaak aham nangmih a venawh law pyi tlaih nyng,” tinak khqi hy.
5 Yeshua therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Jesu taw hling lumyk myk nawh hik thim a bai doena cawn law hy. Pilat ing, “Anih ve toek lah uh,” tinak khqi hy.
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Khawsoih boeikhqi ingkaw ukkungkhqi ing ami huh awh, “Thinglam awh tai! Thinglam awh tai!” tinawh khy uhy. Cehlai Pilat ing, “Khyn unawh, tai uh. Kai ingtaw a thawlhnaak am hu nyng,” tinak khqi hy.
7 The Judeans answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Cawh Judakhqi ing, “Ka mimah a cawngpyinaak awipeek pynoet awm hy. Cek awipeek amyihna Khawsa Capa na ak kqawn qu ak cawmawh a thih aham awm hy,” ti uhy.
8 When therefore Pilate heard this saying, he was more afraid.
Ce ak awi ce Pilat ing ang zaak awh kqih khqoet nawh,
9 He entered into the Praetorium again, and said to Yeshua, “Where are you from?” But Yeshua gave him no answer.
ipkhui na cet tlaih hy. “Hana kawng na law?” tinawh Jesu ce doet hy, cehlai Jesu ing awi khangoet awm am hlat pehy.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
Pilat ing, “Kai a venawh awikqawn aham amna ngaih nawh nu? Nang loet sak thainaak ingkaw thinglam awh tai thainaak ta nyng ti amna sim nawh nu?” tina hy.
11 Yeshua answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Jesu ing, “Khan benna kawng ama ni peek awhtaw kak khanawh saithainaak am ta kawp ti. Cedawngawh nangmih a venna kai anik peekung a thawlhnaak ve bau khqoet hy,” tina hy.
12 At this, Pilate was seeking to release him, but the Judeans cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Cawh Pilat ing Jesu ce hlah aham ngaih hy, cehlai Judakhqi ing, “Ve ak thlang ve na loet sak awhtaw, nang taw Kaisarar a pyi am voel hawh ni. U awm amah ing sangpahrang na ak sai qu taw Kaisarar ak oelh ak thlang ni,” tina uhy.
13 When Pilate therefore heard these words, he brought Yeshua out and sat down on the judgement seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
Ce ak awi ce Pilat ing ang zaak awh, Jesu ce law pyi nawh awidengnaak Lung Ngawihdoelh (Aqamaic awi na Gabbatha) awh ngawi sak hy.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Judeans, “Behold, your King!”
Cenyn taw loentaak khawnghi coekqoek nyn na awm hy, khawnoek kquk tluk pha hawh hy. Pilat ing Judakhqi venawh, “Nami sangpahrang ve toek lah uh!” tinak khqi hy.
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Cehlai cekkhqi ing, “Anih ce him! Anih ce him! Thinglam awh tai” tinawh khy uhy. Pilat ing, “Nangmih a sangpahrang ve thinglam awh kak tai hly nu?” tinak khqi hy. Cawh khawsoeih boeikhqi ing, “Kaisarar am awhtaw sangpahrang am ta unyng,” tina uhy.
16 So then he delivered him to them to be crucified. So they took Yeshua and led him away.
A hukhit na taw thinglam awh tai aham Jesu ce a mingmih a kut awh Pilat ing pek khqi hy. Cedawngawh qalkapkhqi ing Jesu ce ceh pyi uhy.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Amah a thinglam ce kawt nawh luqawk hun (Aqamaic awi na Golgotha ti uhy) na ce cet hy.
18 where they crucified him, and with him two others, on either side one, and Yeshua in the middle.
Ce hun awh anih ce thlang pakkhih mi thinglam awh tai haih uhy – tang ben cawng benawh cekqawi ce tai unawh cekqawi anglak lung awh Jesu ce tai uhy.
19 Pilate wrote a title also, and put it on the cross. There was written, “YESHUA OF NAZARETH, THE KING OF THE JEWS.”
Pilat ing, ‘Nazareth Jesu Judahkhqi sangpahrang,’ tinawh ami qee coengawh thinglam awh taih pe uhy.
20 Therefore many of the Judeans read this title, for the place where Yeshua was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Thinglam awh Jesu ami tainaak hun ce khawk bau awhkawng zoe hy, cawhkaw caa ce Aqamaic, Latin ingkaw Greek awina a qee a dawngawh, Juda thlang khawzah ing qeel uhy.
21 The chief priests of the Judeans therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Juda khawsoeih boeikhqi ing Pilat a venawh, ‘Juda sangpahrang’ tinawh koeh qee, ve ak thlang ing Juda sangpahrang na awm nyng, ti hy, tinawh qee,” tina uhy.
22 Pilate answered, “What I have written, I have written.”
Pilat ing, ka qee cetaw, ka qee nani a awm hawh,” tina hy.
23 Then the soldiers, when they had crucified Yeshua, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Qalkapkhqi ing Jesu ce thinglam awh ami tai coengawh, a hi ce lawh pe unawh, thlang pynoet qip aham, pupthli na paa qu uhy. A angki awm lo uhy. Ce angki taw ak khqui kaana awm nawh, a haawng awhkawng a pum dy ang tah qu ni.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments amongst them. They cast lots for my clothing.” Therefore the soldiers did these things.
Ceamyihna awm saw amingmih ing, “Vawhkaw hi vetaw koeh teek u sih. U ing nu a huh kaw, taicung na zyk u sih,” ti uhy. “Ka hi ve teei unawh ka angki ce taicung zyk sih kawm uh,” tinawh qee hyt na ak awm ce a soepnaak aham vemyihkhqi ve ak awm ni. Ceamyihna qalkapkhqi ing sai uhy.
25 But standing by Yeshua’s cross were his mother, his mother’s sister, Miriam the wife of Klofah, and Miriam Magdalene.
Jesu a thinglam a kingawh a nu, a nu a naa, Klopa a zu Meri ingkaw Meri Magdalene mi ce awm uhy.
26 Therefore when Yeshua saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
Jesu ing cawh ak awm a nu ingkaw, amah ing a lungnaak hubat thlang pynoet cawh ak dyi ce a huh awh, a nu a venawh, “Nu, na capa ve toek lah,” tina hy.
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Cekcoengawh a hubat thlang a venawh, “Na nu ve toek lah,” tina bai hy. Cawh kawng awhtaw cawhkaw a hubat ing a nu ce im na ceh pyi hy.
28 After this, Yeshua, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
Cak Ciim awi a soepnaak aham ik-oeih boeih coeng hawh hy tice a sim awh, Jesu ing, “Tui ngaih nyng,” tihy.
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Cawh misur tui ak thui ce am awh hawih uhy, cawhkaw misur tui ak thui ce hlapawt ing hluk unawh, cawhkaw hlapawt ce hyssop thing awh ami tlet coengawh Jesu a hui awh tuh uhy.
30 When Yeshua therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
Misur tui ak thui ce ami hluk coengawh, Jesu ing, “Coeng Hawh hy,” tihy. Cekcoengawh a hawng tlep nawh a mal pat pahoei hy.
31 Therefore the Judeans, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Ce nyn taw coekqoek nyn na awm nawh, a khawngawi taw Sabbath nyn na awm hy. Sabbath nyn awh thinglam awh thlang a qawk a bat ce Judakhqi ing a mami ngaih a dawngawh, Pilat a venna cet unawh thinglam awhkaw ami tai thlangkhqi khaw ce hqem pe nawh thinglam awhkawng qawk ce lawh aham thoeh uhy.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Cedawngawh qalkapkhqi ce law unawh Jesu ingqawi thinglam awh ami tai haih thlang pynoet a khaw ce hqem pe uhy, cekcoengawh ak chang pynoet a khaw ce awm hqem pe bai uhy.
33 but when they came to Yeshua and saw that he was already dead, they didn’t break his legs.
Cehlai Jesu a ven a mi pha awh anih cetaw a qaawk na hu uhy, cedawngawh a khaw ce am hqem pe voel uhy.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Qalkap pynoet ing Jesu ce cai ing a vei awh sun hy, cawh thi ingkaw tui ce lawng law pahoei hy.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Ak hukung ing ni sim sak hawh hy, (a ni sim sak awi ce thym hy; ak kqawn thym hy ti sim qu hy, ) nangmih ingawm namik cangnaak lawt hamna.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Cakciim awiawh ak awm, “A quh pynoet awm am ek tikaw,” ti ce a soepnaak ahamna vekkhqi ve ak awm law ni.
37 Again another Scripture says, “They will look on him whom they pierced.”
Cawh Cakciim ak chang bai awhawm, “A mingmih ing cai ing ami sun ce toek kawm uh,” tinawh awm bai hy.
38 After these things, Joseph of Arimathaea, being a disciple of Yeshua, but secretly for fear of the Judeans, asked of Pilate that he might take away Yeshua’s body. Pilate gave him permission. He came therefore and took away his body.
A hu na, Arimathea khaw awhkaw Joseph ing Pilat a venawh Jesu a qawk ce thoeh hy. Joseph taw Jesu a hubat pynoet na awm lawt hy. Judakhqi ak kqih a dawngawh ang hyp na awm hy. Pilat ak caming, cet nawh Jesu a qawk ce lo hy.
39 Nicodemus, who at first came to Yeshua by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Khawmthan awh Jesu a venna ak cet Nekodemu ing anih ce pyi hy. Nikodemu ing myrrh ing ak kqit bawktui, khqihkip pawngnga tluk ce haw law hy.
40 So they took Yeshua’s body, and bound it in linen cloths with the spices, as the custom of the Judeans is to bury.
Jesu a pum lo nih nawh bawktui ing ani hluk coengawh hi ing zawl hy nih. Judakhqi a singyoe amyihna cemyihna sai hy nih.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Jesu thinglam ami tainaak awh dum pynoet awm hy, ce a dum khuiawh phyi ak thai pynoet awm hy, ce a phyi khuiawh a u awm vui hlan uhy.
42 Then, because of the Judeans’ Preparation Day (for the tomb was near at hand), they laid Yeshua there.
Ce nyn ce Judakhqi coekqoek nyn na awm nawh phyi a zoe a dawngawh Jesu ce pup hy nih.
