Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Mu nguizani yitheti, muba ayi zithumunu mu diambu di lusambulu ayi buangu kinlongo ki kintoto.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Batunga nzo ngoto. Mu ndambu yitheti muawu muba kima kioki bankietikanga muinda ayi meza ayi mapha matambuku kuidi Nzambi. Ndambu beni yawu “Buangu kinlongo.”
3 After the second veil was the tabernacle which is called the Holy of Holies,
Ku manima ma mbusa lido kuawu kuba nzo ngoto batedila “Buangu kilutidi nlongo ayi nlongo”.
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
Muna khati muawu muba kimfimbu ki nolo ayi kesi yi Nguizani yimana vindu nolo mu zindambu zioso. Muna kesi beni muawu muba mvungu wu nolo, mana; nti wu Aloni wutotula biteka ayi zimeza zi matadi musonama mambu ma nguizani.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
Vana mbata kesi vawu vaba zimbasi ziozi beti tedila: “Baselibe ba nkembo”; zifuka mu kitsuisula ki mavavi mawu buanguki nlemvo. Vayi buabu tulendi baka bu yolukila mambu mama mu dimosi-dimosi ko.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Mambu mama bu mamana kubuku; banganga Nzambi babakotanga kadika thangu ku ndambu yitheti yi buangu kinlongo mu diambu di sala kisalu kiawu.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Vayi pfumu yi zinganga Nzambi niandi kaka wuba kotanga muna khati ndambu yinzole. Khumbu yimosi kaba mu kotilanga mu kadika mvu. Kadika khumbu kankota ayi menga momo kafueti tambika mu diambu di niandi veka ayi mu diambu di zinzimbala zi batu.
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
Pheve Yinlongo weti kutumonisa bumboti ti nzila yoyi yinkotolongo ku buangu kilutidi nlongo ayi nlongo yikidi yikangama sumbu nzo ngoto yitheti yikidi.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect,
Yawu yidi mfikula mu diambu di thangu yayi. Diodi dinsundula ti makaba ayi makaba mayoko momo baba tambikanga kuidi Nzambi malendi nunga ko mu fuanisa bumboti mayindu ma ntima ma mutu wowo wuntambikanga mawu.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Bila mambu momo matedi kaka ndiwulu; ndiunu ayi zitsukudulu zi phila mu phila. Mambu beni madi zithumunu zi kinsuni zivanu nate thangu Nzambi kela fuanisa mambu moso.
11 But Messiah having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Klisto bu kayiza banga Pfumu yi banganga Nzambi mu diambu di kutuvana bima biobi bimboti katubakila tona thama, buna wusabuka buangu kinlongo kilutidi tola ayi kilutidi fuana. Kiawu kisia tungulu mu mioko mi batu ko; kiawu kisi ki ntoto wawu ko.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
Khumbu yimosi kaka kakotila muna buangu kilutidi nlongo ayi nlongo; wutambika, bika sia ti menga ma zikhombo voti ma zingombi vayi wutambika menga mandi veka. Buawu bobo katubakila khudulu yi kayimani. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Bila enati menga ma zikhombo ayi ma zingombi zimbakala votidibombi di ngombi yi kheto, diodi divindulu batu bobo basumuka, dieti kuba vedisanga va mbata nitu.
14 how much more will the blood of Messiah, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Vayi tufueti zaba ti menga ma Klisto, mutu wowo mu lusadusu lu Pheve yi mvu ka mvu, wukiyekula niandi veka kuidi Nzambi banga dikaba dikambulu ditona, mela vedisa mayindu meto ma ntima mu mavanga meti natanga ku lufua muingi tusadila Nzambi yi moyo. (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
Diawu diodi Klisto kadidi phovi yi Nguizani yimona muingi babo batelo batambula kiuka kika kisukanga ko, kioki kivanunu tsila. Bila Klisto niandi wufua mu diambu di kuba kula mu masumu momo bavola mu Nguizani yitheti. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Bila vadi tesitama buna vana vafueti telomono kimbangi ki lufua lu mutu wusonika kiawu.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
Bila mfunu tesitama wumonikanga mu thangu mutu wowo sonikini kiawu kafuidi. Kisi kadi mfunu wumosi ko mu thangu mutu wusonika kiawu kakidi zingi.
18 Therefore even the first covenant has not been dedicated without blood.
Diawu Nguizani yitheti bu yitona, buna menga matengolo.
19 For when every commandment had been spoken by Moses to all the people according to the Torah, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Bila Moyize bu kamana sudikisa zithumunu zioso zi Mina kuidi batu, wubonga menga ma bana ba zingombi ayi ma zikhombo zimbakala va kimosi ayi nlangu, lino yi mbuaki ayi ditafi di nti bantedilanga “Izopi”, wumuangina buku va kimosi ayi batu boso;
20 saying, “This is the blood of the covenant which God has commanded you.”
bu katuba: mama mawu menga ma Nguizani yoyi Nzambi kawizani ayi beno.
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
Bosi wumuangina diaka buangu kinlongo menga va kimosi ayi bima bioso beti sadila mu lusambulu.
22 According to the Torah, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Muaki nduka-nduka bima bioso bimvedosongo mu menga landila boso buididi Mina. Ayi enati menga makadi tenguka buna masumu malendi lemvokolo ko.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Buna diba diambu di mfunu ti zimfikula zi bima biobi bidi mu diyilu zifueti vedoso mu bima bi phila yina. Vayi biawu veka bima bi diyilu bifueti vedosolo mu makaba mayoko malutidi kitoko.
24 For Messiah hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Bila Klisto kasia kota ko mu buangu kinlongo kitungulu mu mioko mi batu, kidi kaka mfikula yi kioki kikiedika. Vayi niandi wukota ku khati diyilu mu diambu kamonika va meso ma Nzambi mu diambu dieto.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Bika sia ti wukota muawu mu diambu kakitambika niandi veka mu zikhumbu ziwombo banga bueti vangilanga pfumu yi banganga Nzambi, mutu wunkotanga kadika mvu ku buangu kilutidi nlongo ayi nlongo va kimosi ayi menga mangana.
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
Bila enati bobo nganu zikhumbu ziwombo kamonina ziphasi tona ntoto wuvangulu. Vayi buabu wumonika mu khumbu yimosi mu tsukulu yi thangu mu diambu di katula masumu bu kakitambika niandi veka banga dikaba. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgement,
Sambusu buidi ti mutu khumbu yimosi kaka keti fua, bosi weka
28 so Messiah also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
bobuawu, Klisto wukitambika khumbu yimosi mu diambu di nata masumu ma batu bawombo. Bosi wela monika mu khumbu yimmuadi, bika sia ti muingi kanata masumu ma batu, vayi mu diambu di nata phulusu kuidi batu bobo balembo mvingila.
