Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Basi agano lile la kwanza lilikuwa na kanuni zake za kuabudu na pia patakatifu pake pa kidunia.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Hema ilitengenezwa. Katika sehemu yake ya kwanza kulikuwa na kinara cha taa, meza na mikate iliyowekwa wakfu; hii sehemu iliitwa Mahali Patakatifu.
3 After the second veil was the tabernacle which is called the Holy of Holies,
Nyuma ya pazia la pili, palikuwa na sehemu iliyoitwa Patakatifu pa Patakatifu,
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
ambapo palikuwa na yale madhabahu ya dhahabu ya kufukizia uvumba, na lile Sanduku la Agano lililofunikwa kwa dhahabu. Sanduku hili lilikuwa na gudulia la dhahabu lenye mana, ile fimbo ya Aroni iliyochipuka, na vile vibao vya mawe vya Agano.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
Juu ya lile Sanduku kulikuwa na makerubi ya Utukufu yakitilia kivuli kile kifuniko ambacho ndicho kiti cha rehema. Lakini hatuwezi kueleza vitu hivi kwa undani sasa.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Basi vitu hivi vilipokuwa vimepangwa, makuhani waliingia daima katika sehemu ya kwanza ya hema ili kufanya taratibu zao za ibada.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Lakini ni kuhani mkuu peke yake aliyeingia ndani ya sehemu ya pili ya hema. Tena hii ilikuwa mara moja tu kwa mwaka, na hakuingia kamwe bila damu, ambayo alitoa kwa ajili yake mwenyewe na kwa ajili ya dhambi za watu walizotenda bila kukusudia.
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
Kwa njia hii, Roho Mtakatifu alikuwa anaonyesha kwamba, maadamu ile hema ya kwanza ilikuwa bado imesimama, njia ya kuingia Patakatifu pa Patakafifu ilikuwa bado haijafunguliwa.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect,
Huu ulikuwa mfano kwa ajili ya wakati wa sasa, kuonyesha kwamba sadaka na dhabihu zilizokuwa zikitolewa hazikuweza kusafisha dhamiri ya mtu anayeabudu.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Lakini hizi zilishughulika tu na vyakula na vinywaji, pamoja na taratibu mbalimbali za kunawa kwa nje, kanuni kwa ajili ya mwili zilizowekwa hadi wakati utimie wa matengenezo mapya.
11 But Messiah having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Kristo alipokuja akiwa Kuhani Mkuu wa mambo mema ambayo tayari yameshawasili, alipitia kwenye hema iliyo kuu zaidi na bora zaidi, ambayo haikutengenezwa kwa mikono ya binadamu, hii ni kusema, ambayo si sehemu ya uumbaji huu.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
Hakuingia kwa njia ya damu ya mbuzi na ya ndama; lakini aliingia Patakatifu pa Patakatifu mara moja tu kwa damu yake mwenyewe, akiisha kupata ukombozi wa milele. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Damu ya mbuzi na ya mafahali, na majivu ya mitamba walivyonyunyiziwa wale waliokuwa najisi kwa taratibu za kiibada viliwatakasa, hata kuwaondolea uchafu wa nje.
14 how much more will the blood of Messiah, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Basi ni zaidi aje damu ya Kristo, ambaye kwa Roho wa milele alijitoa nafsi yake kwa Mungu kuwa sadaka isiyo na waa, itatusafisha dhamiri zetu kutokana na matendo yaletayo mauti, ili tupate kumtumikia Mungu aliye hai! (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
Kwa sababu hii Kristo ni mpatanishi wa agano jipya, ili kwamba wale walioitwa waweze kupokea ile ahadi ya urithi wa milele: kwa vile yeye alikufa awe ukombozi wao kutoka kwa dhambi walizozitenda chini ya agano la kwanza. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Kwa habari ya wosia, ni muhimu kuthibitisha kifo cha yule aliyeutoa,
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
kwa sababu wosia huwa na nguvu tu wakati mtu ameshakufa; kamwe hauwezi kutumika wakati yule aliyeuandika bado yuko hai.
18 Therefore even the first covenant has not been dedicated without blood.
Hii ndiyo sababu hata lile agano la kwanza halikuweza kutekelezwa pasipo damu.
19 For when every commandment had been spoken by Moses to all the people according to the Torah, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Mose alipotangaza kila amri kwa watu wote, alichukua damu ya ndama na ya mbuzi, pamoja na maji, sufu nyekundu na matawi ya mti wa hisopo, akanyunyizia kile kitabu na watu wote.
20 saying, “This is the blood of the covenant which God has commanded you.”
Alisema, “Hii ndiyo damu ya agano, ambalo Mungu amewaamuru kulitii.”
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
Vivyo hivyo alinyunyizia damu hiyo kwenye ile hema pamoja na kila kifaa kilichotumika ndani yake kwa taratibu za ibada.
22 According to the Torah, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Kwa kweli sheria hudai kwamba, karibu kila kitu kitakaswe kwa damu, wala pasipo kumwaga damu, hakuna msamaha wa dhambi.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Kwa hiyo, ilikuwa muhimu kwa nakala za vitu vile vya mbinguni vitakaswe kwa dhabihu hizi, lakini vitu halisi vya mbinguni vilihitaji dhabihu bora kuliko hizi.
24 For Messiah hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Kwa maana Kristo hakuingia kwenye patakatifu palipofanywa kwa mikono ya mwanadamu, ambao ni mfano wa kile kilicho halisi. Yeye aliingia mbinguni penyewe, ili sasa aonekane mbele za Mungu kwa ajili yetu.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Wala hakuingia mbinguni ili apate kujitoa mwenyewe mara kwa mara, kama vile kuhani mkuu aingiavyo Patakatifu pa Patakatifu kila mwaka kwa damu ambayo si yake mwenyewe.
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
Ingekuwa hivyo, ingempasa Kristo kuteswa mara nyingi tangu kuumbwa kwa ulimwengu. Lakini sasa ametokea mara moja tu katika mwisho wa nyakati aiondoe dhambi kwa kujitoa mwenyewe kuwa dhabihu. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgement,
Kama vile mwanadamu alivyowekewa kufa mara moja tu na baada ya kufa akabili hukumu,
28 so Messiah also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
vivyo hivyo Kristo alitolewa mara moja tu kuwa dhabihu ili azichukue dhambi za watu wengi. Naye atakuja mara ya pili, sio kuchukua dhambi, bali kuwaletea wokovu wale wanaomngoja kwa shauku.
