Hebrews 2

1 Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.

Wherfore we ought to geve ye more hede to ye thinges we have herde lest we perysshe.

2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty,

For yf the worde which was spoke by angels was stedfast: so yt every trasgressio and disobediece receaved a iust recopece to rewarde:

3 how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard,

how shall we escape yf we despyse so great saluacio which at ye fyrst bega to be preached of ye lorde him silfe and afterwarde was cofermed vnto vs warde by the ye hearde it

4 God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?

god bearynge witnes therto bothe with sygnes and wonders also and with divers miracles and gyftes of the holy gooste accordynge to his awne will.

5 For he didn’t subject the world to come, of which we speak, to angels.

He hath not vnto the angels put in subieccion the worlde to come where of we speake.

6 But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?

But one in a certayne place witnessed sayinge. What is man that thou arte myndfull of him?

7 You made him a little lower than the angels. You crowned him with glory and honour.

After thou haddest for a season made him lower then the angels: thou crounedst him with honour and glory and hast set him above the workes of thy hondes.

8 You have put all things in subjection under his feet.” For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t yet see all things subjected to him.

Thou hast put all thynges in subieccion vnder his fete. In that he put all thynges vnder him he left nothynge that is not put vnder him.

9 But we see him who has been made a little lower than the angels, Yeshua, because of the suffering of death crowned with glory and honour, that by the grace of God he should taste of death for everyone.

Neverthelesse we yet se not all thynges subdued but him yt was made lesse the ye angelles: we se that it was Iesus which is crouned with glory and honour for the sofferinge of death: that he by the grace of god shulde tast of deeth for all men.

10 For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.

For it becam him for whom are all thynges and by whom are all thynges after that he had brought many sonnes vnto glory that he shuld make the lorde of their saluacion parfect thorow sofferynge.

11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,

For he that sanctifieth and they which are sanctified are all of one. For which causes sake he is not ashamde to call the brethren

12 saying, “I will declare your name to my brothers. Amongst the congregation I will sing your praise.”

sayinge: I will declare thy name vnto my brethren and in the myddes of the congregacio will I prayse the.

13 Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.”

And agayne: I will put my trust in him. And agayne. beholde here am I and the children which god hath geven me.

14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,

For as moche then as the children were parte takers of flesshe and bloud he also him silfe lyke wyse toke parte with them for to put doune thorow deth him that had lordshippe over deeth that is to saye the devyll

15 and might deliver all of them who through fear of death were all their lifetime subject to bondage.

and yt he myght delyver the which thorow feare of deeth were all their lyfetyme in dauger of bondage.

16 For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.

For he in no place taketh on him the angels: but the seede of Abraham taketh he on him.

17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes.

18 For in that he himself has suffered being tempted, he is able to help those who are tempted.

For in that he him silfe suffered and was tempted he is able to sucker them that are tempted.