Galatians 4
1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all,
Diidi, n yedi yi hali ke yua n baa je li faali da tie bonwaaga yaa yogunu, waa paadi leni o yonbo, baa ke o die li bonla kuli.
2 but is under guardians and stewards until the day appointed by the father.
Wan da tie biwaaga yaa yogunu, pia yaaba n die o ki go gobidi o piama hali o baa n den bili ya yogunu n pundi.
3 So we also, when we were children, were held in bondage under the elemental principles of the world.
Li den tie yeni leni tinba tin den tie a bila yaa yogunu ke handuna bogida den die ti.
4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
Ama U Tienu n den bili yaa yogunu n den pundi, o den soani o Bijua handuna nni ke o pua mali o, ke li balimaama die o.
5 that he might redeem those who were under the law, that we might receive the adoption as children.
Ke wa fabi li balimaama n die yaaba kuli, ke tin tua U Tienu ki baa mu bimoanmu ya bali.
6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”
Lani yaapo, ke yi tua U Tienu bijaba, wani U Tienu n den soani o Bijua Fuoma ti pala nni ke o kpaani ki tua U Tienu N baa N Baa.
7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Messiah.
Lanwani haa go tie yonbo, a ji tie U Tienu bijua. Han tie U Tienu bijua yeni, o baa pa ha wan bili o bila po yaa halimani.
8 However at that time, not knowing God, you were in bondage to those who by nature are not gods.
Yaa yogunu n pendi, yin ki den bani U Tienu yaa yogunu, yi den hua i buli yi n ki tie U Tienu yeni, ki go tie li yonbi.
9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
Ama moala ke yi bandi U Tienu, bi ke U Tienu bani yi, be n teni ke yi lebidi ki hua bi nisaaliba bogida ya n tadi kaa pia mayuli, ki bua ki go tua laa bonla yonbi?
10 You observe days, months, seasons, and years.
Yi gagidi danaba leni hmaaliba leni yoginiba leni binaba ke li tua yi jaanma yogini.
11 I am afraid for you, that I might have wasted my labour for you.
N jie ke daalinba min soani yaala yi siiga n da ti tua fanma fanma.
12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
N kpiiba, n mia yi ke yin tua nani mini yeni, kelima n moko tie nani yinba n tie maama yeni. Yii tudi npo baa waamu.
13 but you know that because of weakness in the flesh I preached the Good News to you the first time.
Yi bani ke li tie n yianu po yo ke n den kpa waani yi o laabaalihamo.
14 That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Messiah Yeshua.
Baa ke n tadingu yeni den tie yipo mi biigima, yii den fali nni ki sengi nni. Yi den ga n cangu nani n tie U Tienu maleki yeni, nani n tie Jesu Kilisiti yeni.
15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
Yin pia yapamancianli yeni kua le? N tieni yipo seedi ke laa yogunu, li yaa den baa tuo yi den baa logidi yi nunceli ki pa nni.
16 So then, have I become your enemy by telling you the truth?
Naani min maadi yi i moamoanin yeni n teni ke n ji tua yi yibali bi?
17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
Yaaba n kpali ke bi bua yi yeni, yanjaga ki hani. Bi ua yin paadi leni nni ki hoadi bane.
18 But it is always good to be zealous in a good cause, and not only when I am present with you.
To, li hani ke yin yaa pia li yankuali yaala n hani boncianla po yogunu kuli, laa tie min ye leni yi yaa yogunu bebe ka.
19 My little children, of whom I am again in travail until Messiah is formed in you—
N bila, n go baa laadi yipo ya fala n tie nani u maditugiyianu hali yin baa baa Kilsiti tagu buolu yi niinni.
20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
Min bua yaala tie ke n bi baa ye leni yi moala ki lebidi mataali leni yi, kelima n yama yagi yipo.
21 Tell me, you that desire to be under the law, don’t you listen to the law?
Waani nni mani, yinba yaaba n bua ke li balimaama n ya die yi, yii gbadi li balimaama n yedi yaala yoo?
22 For it is written that Abraham had two sons, one by the servant, and one by the free woman.
Li diani lienni ke Abalahama den pia bonjala lie, o potuado Agala den mali opo yendo, yua n ki tie yonbo Sala yeni mo den mali opo yendo.
23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
O potuado n mali yua den mali nani bi nisaaliba kuli n maa maama, yua n ki tie yonbo n mali yua den mali kelima U Tienu ñoanianu yaapo.
24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
Laa poliediba maama tie nani mi kpanjama ki doagidi U Tienu hantaadiliedi. O hantaadiyendo yua n den kua Sinayi juali kani naani leni Agala. Wani n mali yaaba ite i yonbi.
25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
Agala yeni tie Sinayi juali yaali n ye Alabi diema nni ki naani leni ya Jelusalema dogu n ye moala, yua n ye ti yonbidi nni leni o bila kuli.
26 But the Jerusalem that is above is free, which is the mother of us all.
Ama Jelusalema dogu yu n ye tanpoli die u yuli, wuni n tie ti ya naa.
27 For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
Kelima li diani: Fini ki hoaliga, yua n ki mali yaa ye leni li pamancianli, yeni de, yua n daa bani u maditugiyianu, han yaa kpaani kelima a pamanli po, kelima ya pua n kaa ye leni o calo ya bila baa yabi ki cie ya pua n ye leni o calo ya bila.
28 Now we, brothers, as Isaac was, are children of promise.
N kpiib, yinba n tie u ñoanianu bila nani Isaaka yeni.
29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
Nani yua n den mali nani bi nisaaliba kuli n maa maama n den wangi yua n den mali kelima m Fuoma paalu fala maama, li go tie yeni moala.
30 However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
Ama i diani yedi lede? Li yedi: Deli o potuado leni o biga kuli, kelima o bijua kan taani ki je li faali leni yua n ki tie yonbo yaa bijua.
31 So then, brothers, we are not children of a servant, but of the free woman.
Lanwani, n kpiiba tii tie o potuado yaa bila ka, ti tie yua n ki tie yonbo yaa bila.
