Galatians 3
1 Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Yeshua the Messiah was openly portrayed amongst you as crucified?
he nirbbodhA gAlAtilokAH, yuShmAkaM madhye krushe hata iva yIshuH khrIShTo yuShmAkaM samakShaM prakAshita AsIt ato yUyaM yathA satyaM vAkyaM na gR^ihlItha tathA kenAmuhyata?
2 I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith?
ahaM yuShmattaH kathAmekAM jij nAse yUyam AtmAnaM kenAlabhadhvaM? vyavasthApAlanena kiM vA vishvAsavAkyasya shravaNena?
3 Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?
yUyaM kim IdR^ig abodhA yad AtmanA karmmArabhya sharIreNa tat sAdhayituM yatadhve?
4 Did you suffer so many things in vain, if it is indeed in vain?
tarhi yuShmAkaM gurutaro duHkhabhogaH kiM niShphalo bhaviShyati? kuphalayukto vA kiM bhaviShyati?
5 He therefore who supplies the Spirit to you and does miracles amongst you, does he do it by the works of the law, or by hearing of faith?
yo yuShmabhyam AtmAnaM dattavAn yuShmanmadhya AshcharyyANi karmmANi cha sAdhitavAn sa kiM vyavasthApAlanena vishvAsavAkyasya shravaNena vA tat kR^itavAn?
6 Even so, Abraham “believed God, and it was counted to him for righteousness.”
likhitamAste, ibrAhIma Ishvare vyashvasIt sa cha vishvAsastasmai puNyArthaM gaNito babhUva,
7 Know therefore that those who are of faith are children of Abraham.
ato ye vishvAsAshritAsta evebrAhImaH santAnA iti yuShmAbhi rj nAyatAM|
8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”
Ishvaro bhinnajAtIyAn vishvAsena sapuNyIkariShyatIti pUrvvaM j nAtvA shAstradAtA pUrvvam ibrAhImaM susaMvAdaM shrAvayana jagAda, tvatto bhinnajAtIyAH sarvva AshiShaM prApsyantIti|
9 So then, those who are of faith are blessed with the faithful Abraham.
ato ye vishvAsAshritAste vishvAsinebrAhImA sArddham AshiShaM labhante|
10 For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the scroll of the Torah, to do them.”
yAvanto lokA vyavasthAyAH karmmaNyAshrayanti te sarvve shApAdhInA bhavanti yato likhitamAste, yathA, "yaH kashchid etasya vyavasthAgranthasya sarvvavAkyAni nishchidraM na pAlayati sa shapta iti|"
11 Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
Ishvarasya sAkShAt ko. api vyavasthayA sapuNyo na bhavati tada vyaktaM yataH "puNyavAn mAnavo vishvAsena jIviShyatIti" shAstrIyaM vachaH|
12 The law is not of faith, but, “The man who does them will live by them.”
vyavasthA tu vishvAsasambandhinI na bhavati kintvetAni yaH pAlayiShyati sa eva tai rjIviShyatItiniyamasambandhinI|
13 Messiah redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
khrIShTo. asmAn parikrIya vyavasthAyAH shApAt mochitavAn yato. asmAkaM vinimayena sa svayaM shApAspadamabhavat tadadhi likhitamAste, yathA, "yaH kashchit tarAvullambyate so. abhishapta iti|"
14 that the blessing of Abraham might come on the Gentiles through Messiah Yeshua, that we might receive the promise of the Spirit through faith.
tasmAd khrIShTena yIshunevrAhIma AshI rbhinnajAtIyalokeShu varttate tena vayaM pratij nAtam AtmAnaM vishvAsena labdhuM shaknumaH|
15 Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it.
he bhrAtR^igaNa mAnuShANAM rItyanusAreNAhaM kathayAmi kenachit mAnavena yo niyamo nirachAyi tasya vikR^iti rvR^iddhi rvA kenApi na kriyate|
16 Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Messiah.
parantvibrAhIme tasya santAnAya cha pratij nAH prati shushruvire tatra santAnashabdaM bahuvachanAntam abhUtvA tava santAnAyetyekavachanAntaM babhUva sa cha santAnaH khrIShTa eva|
17 Now I say this: A covenant confirmed beforehand by God in Messiah, the law, which came four hundred and thirty years after, does not annul, so as to make the promise of no effect.
ataevAhaM vadAmi, IshvareNa yo niyamaH purA khrIShTamadhi nirachAyi tataH paraM triMshadadhikachatuHshatavatsareShu gateShu sthApitA vyavasthA taM niyamaM nirarthakIkR^itya tadIyapratij nA loptuM na shaknoti|
18 For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
yasmAt sampadadhikAro yadi vyavasthayA bhavati tarhi pratij nayA na bhavati kintvIshvaraH pratij nayA tadadhikAritvam ibrAhIme. adadAt|
19 Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
tarhi vyavasthA kimbhUtA? pratij nA yasmai pratishrutA tasya santAnasyAgamanaM yAvad vyabhichAranivAraNArthaM vyavasthApi dattA, sA cha dUtairAj nApitA madhyasthasya kare samarpitA cha|
20 Now a mediator is not between one, but God is one.
naikasya madhyastho vidyate kintvIshvara eka eva|
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
tarhi vyavasthA kim Ishvarasya pratij nAnAM viruddhA? tanna bhavatu| yasmAd yadi sA vyavasthA jIvanadAnesamarthAbhaviShyat tarhi vyavasthayaiva puNyalAbho. abhaviShyat|
22 But the Scripture imprisoned all things under sin, that the promise by faith in Yeshua the Messiah might be given to those who believe.
kintu yIshukhrIShTe yo vishvAsastatsambandhiyAH pratij nAyAH phalaM yad vishvAsilokebhyo dIyate tadarthaM shAstradAtA sarvvAn pApAdhInAn gaNayati|
23 But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
ataeva vishvAsasyAnAgatasamaye vayaM vyavasthAdhInAH santo vishvAsasyodayaM yAvad ruddhA ivArakShyAmahe|
24 So that the law has become our tutor to bring us to Messiah, that we might be justified by faith.
itthaM vayaM yad vishvAsena sapuNyIbhavAmastadarthaM khrIShTasya samIpam asmAn netuM vyavasthAgratho. asmAkaM vinetA babhUva|
25 But now that faith has come, we are no longer under a tutor.
kintvadhunAgate vishvAse vayaM tasya vineturanadhInA abhavAma|
26 For you are all children of God, through faith in Messiah Yeshua.
khrIShTe yIshau vishvasanAt sarvve yUyam Ishvarasya santAnA jAtAH|
27 For as many of you as were immersed into Messiah have put on Messiah.
yUyaM yAvanto lokAH khrIShTe majjitA abhavata sarvve khrIShTaM parihitavantaH|
28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Messiah Yeshua.
ato yuShmanmadhye yihUdiyUnAnino rdAsasvatantrayo ryoShApuruShayoshcha ko. api visheSho nAsti; sarvve yUyaM khrIShTe yIshAveka eva|
29 If you are Messiah’s, then you are Abraham’s offspring and heirs according to promise.
ki ncha yUyaM yadi khrIShTasya bhavatha tarhi sutarAm ibrAhImaH santAnAH pratij nayA sampadadhikAriNashchAdhve|
