Galatians 2
1 Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
Ie folo taoñe efats’ amby añe, le nionjomb’e Ierosaleme mb’eo indraike raho nindre amy Barnabasy; nindese’ay ka t’i Titosy.
2 I went up by revelation, and I laid before them the Good News which I proclaim amongst the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
Nionjoñe mb’eo te nentoeñe, aa ie natolako ze atao bey am’ iereo le nampalangeseko am’iereo ty talili-soa fitaroñako amo kilakila ondatio, ke tsy jefa’e i filaisakoy ndra i nilaisakoy.
3 But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
Fe ndra i Titosy, Grika, mpiamakoy tsy nazi’ iereo ho savareñe.
4 This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Messiah Yeshua, that they might bring us into bondage,
Ie amy zao pok’eo o roahalahi-anifeo, nijekejeke, nifilo ty fidadàn-tika am’ Iesoà Norizañey, handrohy an-tika.
5 to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
Fe tsy nimete niandaly am’iereo ndra ora raike zahay, soa te hirekets’ ama’ areo nainai’e ty hatò’ i talili-soay.
6 But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
Aa le o atao mpiaoloo, (toe tsy ahoako t’ie inoñe, amy te tsy mirihy t’i Andrianañahare)—toe tsy nahatovoñe inoñ’ inoñ’ amako i mpiaolo rey,
7 but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—
te mone, ie nahaoniñe te nafantoke amako i talili-soa’ o tsy sinavatseoy, manahak’ i Petera amo sinavatseo,
8 for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles—
(amy te i nifanehake amy Petera ho Firàheñe amo sinavatseoy ro nifanehake amako ka ho amo kilakila ondatio),
9 and when they perceived the grace that was given to me, Jacob and Kefa and Yochanan, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
le ie nioni’ Iakobe naho i Kefasy vaho i Jaona, i atao fàhañe rey, i falalàñe natolotse ahikoy, le nañity fitàn-kavanam-pilongoañe amako naho amy Barnabasy, te zahay ro homb’ amo kilakila ondatio, naho iereo mb’amo sinavatseo,
10 They only asked us to remember the poor—which very thing I was also zealous to do.
vaho t’ie hahatiahy o rarakeo, fa toe malisa amy zay raho.
11 But when Peter came to Antioch, I resisted him to his face, because he stood condemned.
Aa ie nivotrake Antiokia ao t’i Kefasy, le natreatreko an-dahara’e fa namà-batañe:
12 For before some people came from Jacob, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
amy t’ie taolo’ ty nivotraha’ ondaty boak’ am’ Iakobe añe le nitrao-pikama amo kilakila ondatio, fa naho niloneake eo iereo. nihankan-dre, nivìke amy fihembaña’e o mpiamo sinavatseoo.
13 And the rest of the Jewish believers joined him in his hypocrisy, so that even Barnabas was carried away with their hypocrisy.
Nitrao-pamañahiañe ama’e o Jiosy ila’eo, kanao sinoike añe amy famañahiañey ka t’i Barnabasy.
14 But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
Aa naho nitreako t’ie tsy nañavelo an-kavantañañe amy hatò’ i talili-soaiy, le hoe raho amy Kefasy añatrefa’ iareo iaby: Naho ihe Jiosy ro mañorike ty fanao’ o kilakila ondatio fa tsy o Jiosio, le ino ty anoroa’o amo kilakila ondatio ty hañavelo manahake o Jiosio?
15 “We, being Jews by birth and not Gentile sinners,
Jiosy tika ami’ty nofotse fa tsy mpanan-kakeo boak’ amo kilakila ondatio,
16 yet knowing that a man is not justified by the works of the law but through faith in Yeshua the Messiah, even we believed in Messiah Yeshua, that we might be justified by faith in Messiah and not by the works of the law, because no flesh will be justified by the works of the law.
fohiñe te tsy mahavantañe ondaty ty fimanemaneañe Hake, fa ty figahiña’ Iesoà Norizañey. Aa le niantoke Iesoà Norizañey tika naho nivantañeñe amy figahinam-patokisa’ i Norizañeiy, le tsy am-pimanemanean-Kake, fa tsy eo ty ama’ nofotse ty ho vantañe’ ty fimanemaneañe Hake.
17 But if while we sought to be justified in Messiah, we ourselves also were found sinners, is Messiah a servant of sin? Certainly not!
Aa naho ie mipay ho vantañeñe amy Norizañey ro zoeñe te aman-kakeo; mahampitoron-kakeo i Norizañey hao zay? Sondo’e!
18 For if I build up again those things which I destroyed, I prove myself a law-breaker.
Fa naho atroako indraike i narotsakoy, le mamente-vatañe te mpiola.
19 For I through the law died to the law, that I might live to God.
I Hake ty namono i fimanemanean-diliy amako, hivelomako aman’ Añahare,
20 I have been crucified with Messiah, and it is no longer I who live, but Messiah lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me.
niharo niradorado amy Norizañey raho fe tsy zaho ty veloñe, fa mimoneñe amako ato i Norizañey, vaho ty fivelomako ami’ ty nofotse toy henaneo ro ivelomako amy fatokisañe te velome’ i Anan’ Añahare nikoko vaho namoe-ay ho ahikoy.
21 I don’t reject the grace of God. For if righteousness is through the law, then Messiah died for nothing!”
Tsy apoko ty falalàn’ Añahare, fa naho nivantañe’ ty fimanemanean-Kake, le tsy vente’e ty nivetraha’ i Norizañey.
