Acts 17
1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
Inanin wachinu nigbiri nigbir Amphipos nin Apollolonia ma inin da kagbiri Thessalonika. Kikane wadi kiti zursuzu na Yahudawa
2 Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,
In wui na sabbath Bulus pira kitin zursu nafo usum. Tisati tat awa pichu ko ayeme asabbath. Amini wa dursuzo anite tipipinlitafe woro Isa amere mazamu Christi.
3 explaining and demonstrating that the Messiah had to suffer and rise again from the dead, and saying, “This Yeshua, whom I proclaim to you, is the Messiah.”
Amini wa nuna nanin nuzu litafe. anan yenjun bun na nyerti kiden ame Misiah maku akura fita nin lai tutun. Amini wabelin” Ule unite amere Isa ah Christi. Anaku amini na fita tutun, nanare anan yenjun bun nabelin”.
4 Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women.
Among a Yahudawa kikane yinna nin nilemon na Bulus belle inin chizina zurzu nin Bulus nin Sila. Kikane ma amon wadiku na Yahudawari ba nin umong uwani unan dortu Kutellẹ amini tutun wa yinin nin liru kitenen Isa, inanin wa chizina uzursu nin Bulus nin Sila.
5 But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
Amon adida na Yahudawe ayimine wa nana nin nanite bar na iwa yinin sauyenu nin lirulena Bulus durso nanin. Bar nanin i do idi yichila anit gbarda ini rususzo anit idofin nanin. Nin nanin inin, adide na Yahudawe nin pitirno anit gbardan inin ta jartizu. Ayahudawa ane tinna ido igan Jason kikana an Bulus nin Sila wasosinku. Iwa dinin su inutun Bulus nin Sila udas kitinanite.
6 When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
Imini wa se an Bulus nin Sila wadi nan nya kilare b, inanin wa se Jason ma inin kifo gh. Ma inin wunughe nin among anan yinnusauyenu kiti nago ka gbiri. Inin belle” Anit alena idin fizi nibinai iyẹ ida kikanema tutyun.
7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Yeshua!”
Ame Jason yira nanin achau in game. Na idimun su kaisar ba. Inanin belle umong unit diku lisame Isa amere ugo kiden.
8 The multitude and the rulers of the city were troubled when they heard these things.
Dana lipitin nanite da kitikirum nin nago ka gbiri nibinai mine nana kan.
9 When they had taken security from Jason and the rest, they let them go.
Ago ka gbiri ta Jason na ikubu inin belle nanin ima ni nanin ikubua andi Bulus nin Sila fia nibinai nanite tutunba. Nin nanin ago ka gbiri in belle Jason nin nannan yinnu sauyenu nyha.
10 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
Nin kitik kan, anan yinnu sauyenu tinna inutuno Bulus nin sila nan nya Thesalika udu ka gbiri Berea. Dana Bulus nin Sila wa duru kikane, itinna i pira kitin zursuzu na Yahudawa.
11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.
Ayahudawan Thasalonika wa xinin su lazin liru Kutellẹ nafo Ayahudawan Berea ba, inanin wa lanza gigime uliru kitenen Isa. Kolome liri iwa gartu tipipin nin litimine iyinin kidegen liru ulena Bulus wa bellin kitenen Isa.
12 Many of them therefore believed; also of the prominent Greek women, and not a few men.
Bar udursuzu Bulus Ayahudawa gbardan yinna nin Isa, nin na mong awani alena Ayahudawaba nin nanilime alena Ayahudawariba wa yinin nin gye.
13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
Nanin tutun Ayahudawa nan nya thasalonika lanza Bulus din durzsuzu uliru Kutellẹ kitenen Isa. Inanin wa do Uberea inin woro nin nanit alena idi kikane ibelle imong ilena imati ilanza ayi nin Bulus.
14 Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
Among anan yinnu sauyenu yira Bulus ku udukuasri lkurawa kuda inan nya udu kan ka gbiri. Sila nin Timintawus wa soh nan nya Berea.
15 But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
Dana Bulus nin nanan yinnu sauyenu iwa duru ugefe kuraw, itinna pira ujirgin mmen kata udu kagbiri Antakia. Bulus ninworo nin nale ne dã ninṣhe.”Belle Sila ninTimintawus idak kitinin in Atantakia.” Anite ne chino Antakia ma inin kwila udu Berea.
16 Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
Nan nya Athens Bulus soncha Sila nin Timotawus idak. Nan nya nani, achina a kilino ka gbiri. Amini wa lanza mmang kibinaime ba bar ka gbiri wadini chil(idol)
17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
Amini wa duo kitin zursu na Yahudawa anin lirina kitenen Isa nin na Yahudawa, ah tutun a Greek alena na sere ilemon na a Yahuda yinna mu. Amini wa nuzu udas atinna kolome liri anin lira kiti nanite alena awa zuro nan ghinu kikane.
18 Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Yeshua and the resurrection.
Bulus zuro nin among anan dursuzu inanin wa dinin so iliru kitene nilemong na anit yinnamu. anite wa din yichi Among Epicorion, among iyichananin Stoiks. Inanin wa belin Bulus ku ilemong na inin yinnam, inin tiringhe iyeri ame yinnamu. Among woro nin natimine “nafo adinbellu kutellẹ kona tiyirimuba”. Inin woro bar na Bulus wa dinbelu nanin Isa naku amini nafita adimun ilai tutun.
19 They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about?
Among tinna iyiraghe kiti kana kana adide ka gbiri din zursuzu. Dana iduru kikane inin woro nin Bulus, “Benle nari, iyapin imong ipese udin dursuzu anite?
20 For you bring certain strange things to our ears. We want to know therefore what these things mean.”
Idin dursuzu imong ilengena tiyirimung b, bar nani iyadi nari tiyinin iyapimonari ine.
21 Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Anitin Athans nin nalena idi kusari kone ne isosinku, idinin so ilaza uliru upese.
22 Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things.
Nin nani Bulus tina ayisina mbun mine anin woro.”Anit Athaan, yene anughe idinin nadini kan.
23 For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you.
Mbele nanin bar, dana indinchinu mmini yene mmong ilengebna idin zazunu, mmini yene kon kubagadi nin lisa kona idin yichu kunin: KUTELLẸ KONA TIYIRUMU BA. Nene mma belin minu Kutellẹ kona idin zazunu na iyirughe ba.
24 The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands.
Amere Kutelle ulena anake uyi nin nimog vat nan ny. Amere min koyang nan nya kitene nin kutin, na adin sozu kudaga kona inake nin na charaba.
25 He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things.
Na adimin so nimong na ina ke bar ameba Amre nani nari ulai nin ununfash, Amini na ni nanin mmong ilena idimung su.
26 He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings,
Kubin hizine, Kutellẹ nake unit nin wanim, nan nya minere ama maru anit nan nya iye na isozun ko kame kagbiri. Amini ana ti anit niti kubi
27 that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
Ana dimun su anit yinin anit dinin sume. Bar inan piziraghe inin saghe. Kutellẹ dinin su ti pizirughevat nin nani adi ku popo nan arik.
28 ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
Bar Kutellẹre ta tidimi la, tidin chinu ti diku, nafo na umong belle nan nya min, 'bar arik nono mere.
29 Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
Barnanin arik nono Kutellẹ ari, na tiwa yene nafo Kutellẹ masin ugold ko usilva ko kutala, kona anit nake.
30 The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
Kubi kona anit yiru ilemong na Kutellẹ dinin su mine i su, [kubin sirti] na ana fuor nanin ba. Bar nanin nene Kutellee na woro anite vat ichin matiza manazan.
31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
Amini na belin nari umong uwui din chinu na ama da su kogha ku kiwucho kidegen nin niti ulena ana fere, amini nafe unit une nuzun kisek [ukul]
32 Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
Dana anit ilanza Bulus uworo unite fita nuzu kisek dana ana ku, amon mine tin na isisila ghe. Amon nin belinghe adak ilonliri tutun.
33 Thus Paul went out from amongst them.
Dana ibelle nanin Bulus tinna ahgha.
34 But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them.
Vatninnanin among dofuno Buluse ku inin yinna nin liru kitenen Isa. Nan nya nanit alena yinna nin Isa umong wa diku lisame Dionysius. Tutun umong uwani wadiku lisame Damaris nin na mong nan ghinu na iwa yinin sauyenu.
