Romans 8
1 There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
No therefore now condemnation to those in Christ Jesus (not according to flesh walk but according to spirit. *K)
2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
For the law of the Spirit of life in Christ Jesus has set free (you *N+KO) from the law of sin and of death.
3 For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
For powerless [being] the law, in that it was weak through the flesh, God His own Son having sent in likeness of flesh of sin and for sin condemned sin in the flesh,
4 that the ordinance of the law might be fulfilled in us who don’t walk according to the flesh, but according to the Spirit.
so that the righteousness of the law may be fulfilled in us not according to [the] flesh walking but according to [the] Spirit.
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
Those for according to flesh being the [things] of the flesh mind those however according to Spirit the [things] of the Spirit.
6 For the mind of the flesh is death, but the mind of the Spirit is life and peace;
The for mind of the flesh [is] death, the but mind of the Spirit life and peace.
7 because the mind of the flesh is hostile toward God, for it is not subject to God’s law, neither indeed can it be.
because the mind of the flesh [is] hostility toward God; for the law of God not it is subject, nor even for can it [be];
8 Those who are in the flesh can’t please God.
Those now in flesh being God to please not are able;
9 But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his.
You yourselves now not are in flesh but in Spirit, if indeed if indeed Spirit of God dwells in you. if however anyone [the] Spirit of Christ not has, he not is of Him.
10 If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
If now Christ [is] in you, the indeed body [is] dead on account of sin the however Spirit [is] life on account of righteousness.
11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
If now the Spirit of the [One] having raised up Jesus out from [the] dead dwells in you, the [One] having raised up Christ out from [the] dead (Jesus *O) will give life also to the mortal bodies of you on account of (the dwelling *N+kO) of His (Spirit *N+kO) in you.
12 So then, brothers, we are debtors, not to the flesh, to live after the flesh.
So then, brothers, debtors we are not to the flesh according to flesh to live;
13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
If for according to flesh you live, you are about to die; if however by [the] Spirit the deeds of the body you put to death, you will live.
14 For as many as are led by the Spirit of God, these are children of God.
As many as for by [the] Spirit of God are led, these sons of God are.
15 For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”
Not for you have received a spirit of bondage again to fear, but you have received [the] Spirit of divine adoption as sons by whom we cry; Abba O Father!
16 The Spirit himself testifies with our spirit that we are children of God;
Himself the Spirit bears witness with the spirit of us that we are children of God.
17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.
If now children, also heirs; heirs indeed of God joint-heirs however of Christ; if indeed if indeed we suffer with [Him] so that also we shall be glorified together.
18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
I reckon for that not comparable the sufferings of the present time [are] to the coming glory to be revealed to us.
19 For the creation waits with eager expectation for the children of God to be revealed.
The for earnest expectation of the creation the revelation of the sons of God awaits;
20 For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
To the for futility the creation was subjected, not willingly but because of the [One] having subjected [it], in hope
21 that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
for also itself the creation will be set free from the bondage of decay into the freedom of the glory of the children of God.
22 For we know that the whole creation groans and travails in pain together until now.
We know for that all the creation groans together and it travails together until now;
23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
Not only [so] now, but even ourselves the firstfruit of the Spirit having we ourselves also ourselves in ourselves groan divine adoption as sons awaiting, the redemption of the body of us.
24 For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
In this for hope we were saved; hope however being seen not is hope; what for sees any (why also *KO) does he hope for [it]?
25 But if we hope for that which we don’t see, we wait for it with patience.
If however what not we see we hope for, in patience we await.
26 In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered.
Likewise now also the Spirit joins to help (the *N+kO) (weakness *N+KO) of us; the for things which (we may pray for *NK+o) as it behooves not we know, but Himself the Spirit makes intercession (for *k) (of us *K) with groanings inexpressible;
27 He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.
The [One] now searching hearts knows what [is] the mindset of the Spirit, because according to God He intercedes for [the] saints.
28 We know that all things work together for good for those who love God, for those who are called according to his purpose.
We know now that to those loving God all things works together (God *O) for good, to those according to [His] purpose called being.
29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
For those whom He foreknew, also He predestined [to be] conformed to the image of the Son of Him for to be Him firstborn among many brothers;
30 Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
Those whom then He predestined, these also He called; and whom He called, these also He justified; whom then He justified, these also He glorified.
31 What then shall we say about these things? If God is for us, who can be against us?
What then will we say to these things? If God [is] for us, who [can be] against us?
32 He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
He who indeed [his] own Son not spared, but for us all gave up Him, how surely also with Him the [things] all us will He grant?
33 Who could bring a charge against God’s chosen ones? It is God who justifies.
Who will bring an accusation against [the] elect of God? God [is] who is justifying;
34 Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
Who [is] the [one] condemning? [For it is] Christ (Jesus *NO) the [one] having died rather now (also *k) having been raised up (from dead *O) who also is at [the] right hand of God, who and is interceding for us.
35 Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Who us will separate from the love of Christ? Tribulation or distress or persecution or famine or nakedness or danger or sword?
36 Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”
Even as it has been written that For the sake of you we face death all the day, we were regarded as sheep of slaughter.
37 No, in all these things we are more than conquerors through him who loved us.
But in these things all we more than conquer through the [One who] having loved us;
38 For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
I have been persuaded for that neither death nor life nor angels nor principalities nor things being present nor things to come nor powers
39 nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.
nor height nor depth nor any created thing other will be able us to separate from the love of God in Christ Jesus the Lord of us.
