Romans 5
1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
2 through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
3 Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;
Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
4 and perseverance, proven character; and proven character, hope;
And patience experience, and experience hope,
5 and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.
And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
6 For while we were yet weak, at the right time Christ died for the ungodly.
For Christ, when we were yet of no strength, at his time died for the vngodly.
7 For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.
Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
9 Much more then, being now justified by his blood, we will be saved from God’s wrath through him.
Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
10 For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
12 Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.
Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
13 For until the law, sin was in the world; but sin is not charged when there is no law.
For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
14 Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
15 But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16 The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
17 For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
18 So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
19 For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
20 The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,
Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
