Romans 3
1 Then what advantage does the Jew have? Or what is the profit of circumcision?
| اَپَرَنْچَ یِہُودِنَح کِں شْریشْٹھَتْوَں؟ تَتھا تْوَکْچھیدَسْیَ وا کِں پھَلَں؟ |
2 Much in every way! Because first of all, they were entrusted with the revelations of God.
| سَرْوَّتھا بَہُونِ پھَلانِ سَنْتِ، وِشیشَتَ اِیشْوَرَسْیَ شاسْتْرَں تیبھْیودِییَتَ۔ |
3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
| کَیشْچِدْ اَوِشْوَسَنے کرِتے تیشامْ اَوِشْوَسَناتْ کِمْ اِیشْوَرَسْیَ وِشْواسْیَتایا ہانِرُتْپَتْسْیَتے؟ |
4 May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”
| کیناپِ پْرَکارینَ نَہِ۔ یَدْیَپِ سَرْوّے مَنُشْیا مِتھْیاوادِنَسْتَتھاپِیشْوَرَح سَتْیَوادِی۔ شاسْتْرے یَتھا لِکھِتَماسْتے، اَتَسْتْوَنْتُ سْوَواکْیینَ نِرْدّوشو ہِ بھَوِشْیَسِ۔ وِچارے چَیوَ نِشْپاپو بھَوِشْیَسِ نَ سَںشَیَح۔ |
5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
| اَسْماکَمْ اَنْیایینَ یَدِیشْوَرَسْیَ نْیایَح پْرَکاشَتے تَرْہِ کِں وَدِشْیامَح؟ اَہَں مانُشاناں کَتھامِوَ کَتھاں کَتھَیامِ، اِیشْوَرَح سَمُچِتَں دَنْڈَں دَتّوا کِمْ اَنْیایِی بھَوِشْیَتِ؟ |
6 May it never be! For then how will God judge the world?
| اِتّھَں نَ بھَوَتُ، تَتھا سَتِیشْوَرَح کَتھَں جَگَتو وِچارَیِتا بھَوِشْیَتِ؟ |
7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
| مَمَ مِتھْیاواکْیَوَدَنادْ یَدِیشْوَرَسْیَ سَتْیَتْوینَ تَسْیَ مَہِما وَرْدّھَتے تَرْہِ کَسْمادَہَں وِچارےپَرادھِتْوینَ گَنْیو بھَوامِ؟ |
8 Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
| مَنْگَلارْتھَں پاپَمَپِ کَرَنِییَمِتِ واکْیَں تْوَیا کُتو نوچْیَتے؟ کِنْتُ یَیرُچْیَتے تے نِتانْتَں دَنْڈَسْیَ پاتْرانِ بھَوَنْتِ؛ تَتھاپِ تَدْواکْیَمْ اَسْمابھِرَپْیُچْیَتَ اِتْیَسْماکَں گْلانِں کُرْوَّنْتَح کِیَنْتو لوکا وَدَنْتِ۔ |
9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
| اَنْیَلوکیبھْیو وَیَں کِں شْریشْٹھاح؟ کَداچَنَ نَہِ یَتو یِہُودِنو نْیَدیشِنَشْچَ سَرْوَّایوَ پاپَسْیایَتّا اِتْیَسْیَ پْرَمانَں وَیَں پُورْوَّمْ اَدَدامَ۔ |
10 As it is written, “There is no one righteous; no, not one.
| لِپِ رْیَتھاسْتے، نَیکوپِ دھارْمِّکو جَنَح۔ |
11 There is no one who understands. There is no one who seeks after God.
| تَتھا جْنانِیشْوَرَجْنانِی مانَوَح کوپِ ناسْتِ ہِ۔ |
12 They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”
| وِمارْگَگامِنَح سَرْوّے سَرْوّے دُشْکَرْمَّکارِنَح۔ ایکو جَنوپِ نو تیشاں سادھُکَرْمَّ کَروتِ چَ۔ |
13 “Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.”
| تَتھا تیشانْتُ وَے کَنْٹھا اَناورِتَشْمَشانَوَتْ۔ سْتُتِوادَں پْرَکُرْوَّنْتِ جِہْوابھِسْتے تُ کیوَلَں۔ تیشاموشْٹھَسْیَ نِمْنے تُ وِشَں تِشْٹھَتِ سَرْپَّوَتْ۔ |
14 “Their mouth is full of cursing and bitterness.”
| مُکھَں تیشاں ہِ شاپینَ کَپَٹینَ چَ پُورْیَّتے۔ |
15 “Their feet are swift to shed blood.
| رَکْتَپاتایَ تیشاں تُ پَدانِ کْشِپْرَگانِ چَ۔ |
16 Destruction and misery are in their ways.
| پَتھِ تیشاں مَنُشْیاناں ناشَح کْلیشَشْچَ کیوَلَح۔ |
17 The way of peace, they haven’t known.”
| تے جَنا نَہِ جانَنْتِ پَنْتھانَں سُکھَدایِنَں۔ |
18 “There is no fear of God before their eyes.”
| پَرَمیشادْ بھَیَں یَتَّتْ تَچَّکْشُشورَگوچَرَں۔ |
19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
| وْیَوَسْتھایاں یَدْیَلِّکھَتِ تَدْ وْیَوَسْتھادھِینانْ لوکانْ اُدِّشْیَ لِکھَتِیتِ وَیَں جانِیمَح۔ تَتو مَنُشْیَماتْرو نِرُتَّرَح سَنْ اِیشْوَرَسْیَ ساکْشادْ اَپَرادھِی بھَوَتِ۔ |
20 Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.
| اَتَایوَ وْیَوَسْتھانُرُوپَیح کَرْمَّبھِح کَشْچِدَپِ پْرانِیشْوَرَسْیَ ساکْشاتْ سَپُنْیِیکرِتو بھَوِتُں نَ شَکْشْیَتِ یَتو وْیَوَسْتھَیا پاپَجْنانَماتْرَں جایَتے۔ |
21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
| کِنْتُ وْیَوَسْتھایاح پرِتھَگْ اِیشْوَرینَ دییَں یَتْ پُنْیَں تَدْ وْیَوَسْتھایا بھَوِشْیَدْوادِگَنَسْیَ چَ وَچَنَیح پْرَمانِیکرِتَں سَدْ اِدانِیں پْرَکاشَتے۔ |
22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
| یِیشُکھْرِیشْٹے وِشْواسَکَرَنادْ اِیشْوَرینَ دَتَّں تَتْ پُنْیَں سَکَلیشُ پْرَکاشِتَں سَتْ سَرْوّانْ وِشْواسِنَح پْرَتِ وَرْتَّتے۔ |
23 for all have sinned, and fall short of the glory of God;
| تیشاں کوپِ پْرَبھیدو ناسْتِ، یَتَح سَرْوَّایوَ پاپِنَ اِیشْوَرِییَتیجوہِیناشْچَ جاتاح۔ |
24 being justified freely by his grace through the redemption that is in Christ Jesus,
| تَ اِیشْوَرَسْیانُگْرَہادْ مُولْیَں وِنا کھْرِیشْٹَکرِتینَ پَرِتْرانینَ سَپُنْیِیکرِتا بھَوَنْتِ۔ |
25 whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
| یَسْماتْ سْوَشونِتینَ وِشْواساتْ پاپَناشَکو بَلِی بھَوِتُں سَ ایوَ پُورْوَّمْ اِیشْوَرینَ نِشْچِتَح، اِتّھَمْ اِیشْوَرِییَسَہِشْنُتْواتْ پُراکرِتَپاپاناں مارْجَّنَکَرَنے سْوِییَیاتھارْتھْیَں تینَ پْرَکاشْیَتے، |
26 to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.
| وَرْتَّمانَکالِییَمَپِ سْوَیاتھارْتھْیَں تینَ پْرَکاشْیَتے، اَپَرَں یِیشَو وِشْواسِنَں سَپُنْیِیکُرْوَّنَّپِ سَ یاتھارْتھِکَسْتِشْٹھَتِ۔ |
27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
| تَرْہِ کُتْراتْمَشْلاگھا؟ سا دُورِیکرِتا؛ کَیا وْیَوَسْتھَیا؟ کِں کْرِیارُوپَوْیَوَسْتھَیا؟ اِتّھَں نَہِ کِنْتُ تَتْ کیوَلَوِشْواسَرُوپَیا وْیَوَسْتھَیَیوَ بھَوَتِ۔ |
28 We maintain therefore that a man is justified by faith apart from the works of the law.
| اَتَایوَ وْیَوَسْتھانُرُوپاح کْرِیا وِنا کیوَلینَ وِشْواسینَ مانَوَح سَپُنْیِیکرِتو بھَوِتُں شَکْنوتِیتْیَسْیَ رادّھانْتَں دَرْشَیامَح۔ |
29 Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,
| سَ کِں کیوَلَیِہُودِنامْ اِیشْوَرو بھَوَتِ؟ بھِنَّدیشِنامْ اِیشْوَرو نَ بھَوَتِ؟ بھِنَّدیشِنامَپِ بھَوَتِ؛ |
30 since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.
| یَسْمادْ ایکَ اِیشْوَرو وِشْواساتْ تْوَکْچھیدِنو وِشْواسیناتْوَکْچھیدِنَشْچَ سَپُنْیِیکَرِشْیَتِ۔ |
31 Do we then nullify the law through faith? May it never be! No, we establish the law.
| تَرْہِ وِشْواسینَ وَیَں کِں وْیَوَسْتھاں لُمْپامَ؟ اِتّھَں نَ بھَوَتُ وَیَں وْیَوَسْتھاں سَںسْتھاپَیامَ ایوَ۔ |
