Romans 11
1 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Ibagak ngarud, linaksid kadi ti Dios dagiti tattaona? Saan. Gapu ta maysaak met nga Israelita, a kaputotan ni Abraham, iti tribu ni Benhamin.
2 God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
Saan a linaksid ti Dios dagiti tattaona, nga am-ammona idi pay laeng. Saanyo kadi nga ammo iti kinuna iti Nasantoan a Sursurat maipanggep kenni Elias, no kasano ti panagpakpakaasina iti Dios a maibusor iti Israel?
3 “Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”
“Apo, pinatayda dagiti profetam, dinadaelda dagiti altarmo. Sisiak laeng ti nabati, ket an-anupenda ti biagko.”
4 But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
Ngem ania ti kuna iti sungbat ti Dios kenkuana? “Nagilasinak para iti bagik iti pito a ribo a lallaki a saan a nagparintumeng kenni Baal.”
5 Even so too at this present time also there is a remnant according to the election of grace.
Uray pay no kasta, iti daytoy met nga agdama a tiempo, adda ti nabati gapu iti panangpili ti parabur.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
Ngem no babaen iti parabur, saanen a babaen iti ar-aramid.
7 What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.
Ta no saan, pulos a saanen a parabur ti parabur. Ania ngarud? Ti banag a birbiruken ti Israel, saanna a nagun-od, ngem nagun-od daytoy dagiti napili, ken napatangken dagiti dadduma.
8 According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”
Daytoy ket kas iti naisurat: “Inikkan ida ti Dios ti espiritu ti kinakuneng, matmata tapno saanda a makakita, ken laplapayag tapno saanda a makangngeg, agingga iti daytoy nga aldaw.”
9 David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.
Ken kinuna ni David, “Adda koma maaramid nga iket iti lamisaanda, palab-og, pakaitibkolan, ken panangbales kadakuada.
10 Let their eyes be darkened, that they may not see. Always keep their backs bent.”
Sumipnget koma dagiti matada tapno saanda a makakita. Kankanayonna ida a pagkubboen iti Dios.”
11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
Ibagak ngarud, “Naitibkolda kadi tapno matnagda?” Saan. Ngem ketdi, gapu iti nagkuranganda, immay iti pannakaisalakan kadagiti Hentil, tapno paapalen ida.
12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!
Ita, no ti nagkuranganda ket dagiti kinabaknang ti lubong, ken no ti pukawda ket isu iti kinabaknang dagiti Hentil, dinto aya dakdakkel ti pannakaan-anayda?
13 For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,
Ket agsasaoak ita kadakayo a Hentil. Yantangay ta apostolak kadagiti Hentil, ipagpannakkelko ti ministeryok.
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
Nalabit a mapaapalko dagiti nagtaud iti lasagko. Nalabit a maisalakantayo dagiti dadduma kadakuada.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
Ta no ti pannakailaksid dagitoy ket ti panagkakapia ti lubong, anianto ti pannakaawatda no di ket biag manipud iti patay?
16 If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
No nailasin dagiti umuna a bunga, kasta met ti masa a maaramid iti tinapay. No nailasin ti ramut, kasta met dagiti sanga.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,
Ngem no natukkol dagiti dadduma kadagiti sanga, no sika, a balang a sanga iti olibo, ket naisilpo kadakuada, ken no nakibingayka kadakuada iti nabaknang a ramut iti puon ti olibo,
18 don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.
saanka nga agpasindayag kadagiti sanga. Ngem no agpasindayagka, saan a sika iti mangtultulong iti ramut, ngem ti ramut ti mangtultulong kenka.
19 You will say then, “Branches were broken off, that I might be grafted in.”
Ket ibagamto ngarud, “Natukkol dagiti sanga tapno maisilpoak.”
20 True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;
Pudno dayta. Natukkolda gapu iti saanda a panamati, ngem sititibkerkayo a nakatakder gapu iti pammatiyo. Saanyo a panunoten a nangato unay ta bagiyo, ngem agbutengkayo.
21 for if God didn’t spare the natural branches, neither will he spare you.
Ta no saan a kinailalaan ti Dios dagiti kadawyan a sanga, saannakayo met a kailalaan.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Kitaenyo ngarud dagiti naimbag a tignay ken ti kinaulpit ti Dios. Iti sabali a bangir, immay ti kinaulpit kadagiti Judio a natinnag. Ngem iti sabali a bangir, umay ti kinaimbag ti Dios kadakayo, no agtultuloykayo iti kinaimbagna. No saan, maputedkayonto met.
23 They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.
Ken kasta met, no saanda nga agtultuloy iti saanda a panamati, maisilpodanto manen. Ta kabaelan ti Dios nga isilpo manen ida.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Ta no naputedkayo manipud iti naggapuanyo a puon a balang nga olibo, ket naisupadi iti kadawyan, naisilpokayo iti napintas a puon ti olibo, saan kadi nga ad-adda pay kadagitoy a Judio, nga isuda dagiti pudno a sangsanga, a maisilpoda manen iti bukodda a puon ti olibo?
25 For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
Ta saanko kayat a saanyo a maammoan, kakabsat, iti daytoy a palimed, tapno saankayo nga agbalin a nasirib iti bukodyo a panagpanpanunot. Daytoy a palimed ket adda napasamak a sangkapaset a pannakapatangken iti Israel, agingga a dumteng ti pannakaan-anay dagiti Hentil.
26 and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
Maisalakanto ngarud amin nga Israel, kas iti naisurat: “Umayto manipud ti Sion ti Mangisalakan. Ikkatennanto iti kinadakes manipud kenni Jacob.
27 This is my covenant with them, when I will take away their sins.”
Ket daytoyto ti tulagko kadakuada, inton ikkatek dagiti basbasolda.”
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
Iti sabali a bangir, maipapan iti ebanghelio, nagurada gapu kadakayo. Iti sabali met a bangir, segun iti panangpili ti Dios, naay-ayatda gapu kadagiti kapuonan.
29 For the gifts and the calling of God are irrevocable.
Ta saan a mabaliwan dagiti sagut ken ayab ti Dios.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
Ta sigud a nasukirkayo iti Dios, ngem ita naawatyo ti asi gapu iti saanda a panagtulnog.
31 even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
Kasta met nga ita, nagbalin a nasukir dagitoy a Judio. Ti nagbanaganna dayta ket babaen ti asi a naipakita kadakayo ket umawatda met ita iti asi.
Ta pinagtalinaed ida ti Dios iti kinasukir tapno maipakitana ti asina iti amin. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
Anian ti kinaadalem dagiti kinabaknang ti kinasirib ken kinalaing ti Dios! Anian a saan a mabirukan dagiti panangukomna, ken saan a matakwatan dagiti wagasna!
34 “For who has known the mind of the Lord? Or who has been his counselor?”
“Ta siasino ti nakaammo iti panunot ti Dios? Wenno siasino ti nagbalin a manangbalakadna?
35 “Or who has first given to him, and it will be repaid to him again?”
Wenno siasino ti immuna a nangted iti uray ania a banag iti Dios, tapno masubadan daytoy kenkuana?”
