Romans 11
1 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
ⲁ̅ϮϪⲰ ⲞⲨⲚ ⲘⲘⲞⲤ ⲘⲎ ⲀⲪⲚⲞⲨϮ ⲬⲀ ⲠⲈϤⲖⲀⲞⲤ ⲚⲤⲰϤ ⲚⲚⲈⲤϢⲰⲠⲒ ⲔⲈⲄⲀⲢ ⲀⲚⲞⲔ ϨⲰ ⲀⲚⲞⲔ ⲞⲨⲎⲤⲢⲀⲎⲖⲒⲦⲎⲤ ⲈⲂⲞⲖ ϦⲈⲚⲠϪⲢⲞϪ ⲚⲀⲂⲢⲀⲀⲘ ⲦⲪⲨⲖⲎ ⲘⲂⲈⲚⲒⲀⲘⲒⲚ.
2 God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
ⲃ̅ⲘⲠⲈ ⲪⲚⲞⲨϮ ⲬⲀ ⲠⲈϤⲖⲀⲞⲤ ⲚⲤⲰϤ ⲪⲎ ⲈⲦⲀϤⲈⲢϢⲞⲢⲠ ⲚⲤⲞⲨⲰⲚϤ ϢⲀⲚ ⲦⲈⲦⲈⲚⲈⲘⲒ ⲀⲚ ϪⲈ ⲞⲨ ⲠⲈⲦⲈ ϮⲄⲢⲀⲪⲎ ϪⲰ ⲘⲘⲞϤ ϦⲈⲚⲎⲖⲒⲀⲤ ⲘⲪⲢⲎϮ ⲈⲦⲀϤⲤⲈⲘⲒ ⲘⲪⲚⲞⲨϮ ⲈⲠⲒⲤⲖ.
3 “Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”
ⲅ̅ϪⲈ ⲠϬⲞⲒⲤ ⲚⲈⲔⲠⲢⲞⲪⲎⲦⲎⲤ ⲀⲨϦⲞⲐⲂⲞⲨ ⲚⲈⲔⲘⲀⲚⲈⲢϢⲞⲨϢⲰⲞⲨϢⲒ ⲀⲨⲞⲨⲞϪⲠⲞⲨ ⲀⲚⲞⲔ ⲘⲘⲀⲨⲀⲦ ⲀⲒⲤⲰϪⲠ ⲞⲨⲞϨ ⲤⲈⲔⲰϮ ⲚⲤⲀⲦⲀⲮⲨⲬⲎ.
4 But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
ⲇ̅ⲀⲖⲖⲀ ⲞⲨ ⲠⲈⲦⲈ ⲠⲒⲬⲢⲎⲘⲀⲦⲒⲤⲘⲞⲤ ϪⲰ ⲘⲘⲞⲤ ⲚⲀϤ ⲀⲒⲤⲰϪⲠ ⲚⲎⲒ ⲚⲌ ⲚϢⲞ ⲚⲢⲰⲘⲒ ⲚⲀⲒ ⲈⲦⲈ ⲘⲠⲞⲨⲔⲈⲖϪ ⲔⲈⲖⲒ ⲚϮⲂⲀⲀⲖ.
5 Even so too at this present time also there is a remnant according to the election of grace.
ⲉ̅ⲠⲀⲒⲢⲎϮ ⲞⲚ ϦⲈⲚⲠⲀⲒⲤⲎⲞⲨ ⲚⲦⲈϮⲚⲞⲨ ⲞⲨⲖⲨⲘⲘⲀ ⲔⲀⲦⲀ ⲞⲨⲘⲈⲦⲤⲰⲦⲠ ⲚⲞⲨϨⲘⲞⲦ ⲀϤϢⲰⲠⲒ.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
ⲋ̅ⲒⲤϪⲈ ⲆⲈ ϦⲈⲚⲞⲨϨⲘⲞⲦ ⲒⲈ ⲈⲂⲞⲖ ϦⲈⲚϨⲀⲚϨⲂⲎⲞⲨⲒ ⲀⲚ ⲠⲈ ⲘⲘⲞⲚ ⲠⲒϨⲘⲞⲦ ϤⲚⲀⲈⲢϨⲘⲞⲦ ⲀⲚ ϪⲈ.
7 What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.
ⲍ̅ⲞⲨ ϪⲈ ⲪⲎ ⲠⲈⲦⲈ ⲠⲒⲤⲖ ⲔⲰϮ ⲚⲤⲰϤ ⲪⲀⲒ ⲘⲠⲈϤϢⲀϢⲚⲒ ⲈⲢⲞϤ ϮⲘⲈⲦⲤⲰⲦⲠ ⲆⲈ ⲀⲤϮⲘⲀϮ ⲠⲤⲈⲠⲒ ⲆⲈ ⲀⲨⲐⲰⲘ ⲚϨⲎⲦ.
8 According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”
ⲏ̅ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲈⲦⲤϦⲎⲞⲨⲦ ϪⲈ ⲀⲪⲚⲞⲨϮ ϮⲚⲰⲞⲨ ⲚⲞⲨⲠⲚⲈⲨⲘⲀⲚⲦⲰⲘⲦ ⲚⲈⲘ ϨⲀⲚⲂⲀⲖ ⲈϢⲦⲈⲘⲚⲀⲨ ⲘⲂⲞⲖ ⲚⲈⲘ ϨⲀⲚⲘⲀϢϪ ⲈϢⲦⲈⲘⲤⲰⲦⲈⲘ ϢⲀ ⲈϦⲞⲨⲚ ⲈⲪⲞⲞⲨ ⲚⲈϨⲞⲞⲨ.
9 David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.
ⲑ̅ⲞⲨⲞϨ ⲆⲀⲨⲒⲆ ϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲘⲀⲢⲈ ⲦⲞⲨⲦⲢⲀⲠⲈⲌⲀ ϢⲰⲠⲒ ⲚⲰⲞⲨ ⲚⲞⲨⲪⲀϢ ⲚⲈⲘ ⲞⲨϪⲞⲢϪⲤ ⲚⲈⲘ ⲞⲨⲤⲔⲀⲚⲆⲀⲖⲞⲚ ⲚⲈⲘ ⲞⲨϮϢⲈⲂⲒⲰ ⲚⲰⲞⲨ
10 Let their eyes be darkened, that they may not see. Always keep their backs bent.”
ⲓ̅ⲚⲞⲨⲂⲀⲖ ⲘⲀⲢⲞⲨⲈⲢⲬⲢⲈⲘⲦⲤ ⲈϢⲦⲈⲘⲚⲀⲨ ⲘⲂⲞⲖ ⲦⲞⲨϬⲒⲤⲒ ⲘⲀⲢⲈⲤⲔⲰⲖϪ ⲚⲤⲎⲞⲨ ⲚⲒⲂⲈⲚ.
11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
ⲓ̅ⲁ̅ϮϪⲰ ⲞⲨⲚ ⲘⲘⲞⲤ ⲘⲎ ⲀⲨⲤⲖⲀϮ ϨⲒⲚⲀ ⲚⲤⲈϨⲈⲒ ⲚⲚⲈⲤϢⲰⲠⲒ ⲀⲖⲖⲀ ⲚϦⲢⲎⲒ ϦⲈⲚⲠⲞⲨⲠⲀⲢⲀⲠⲦⲰⲘⲀ ⲀⲠⲞⲨϪⲀⲒ ϢⲰⲠⲒ ⲚⲚⲒⲈⲐⲚⲞⲤ ϪⲈ ⲚⲤⲈϮⲬⲞϨ ⲚⲰⲞⲨ.
12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!
ⲓ̅ⲃ̅ⲒⲤϪⲈ ⲠⲞⲨⲠⲀⲢⲀⲠⲦⲰⲘⲀ ⲀϤⲈⲢ ⲞⲨⲘⲈⲦⲢⲀⲘⲀⲞ ⲘⲠⲒⲔⲞⲤⲘⲞⲤ ⲞⲨⲞϨ ⲠⲞⲨϬⲢⲞϨ ⲀϤⲈⲢ ⲘⲈⲦⲢⲀⲘⲀⲞ ⲚⲚⲒⲈⲐⲚⲞⲤ ⲒⲈ ⲀⲨⲎⲢ ⲠⲈ ⲠⲞⲨϪⲰⲔ.
13 For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,
ⲓ̅ⲅ̅ϮϪⲰ ⲆⲈ ⲘⲘⲞⲤ ⲚⲰⲦⲈⲚ ϦⲀ ⲚⲒⲈⲐⲚⲞⲤ ⲈⲪⲞⲤⲞⲚ ⲘⲈⲚ ⲞⲨⲚ ⲀⲚⲞⲔ ϮⲞⲒ ⲚⲀⲠⲞⲤⲦⲞⲖⲞⲤ ⲚⲦⲈⲚⲒⲈⲐⲚⲞⲤ ϮϮⲰⲞⲨ ⲚⲦⲀⲆⲒⲀⲔⲞⲚⲒⲀ
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
ⲓ̅ⲇ̅ϪⲈ ϨⲒⲚⲀ ⲚⲦⲀϮⲬⲞϨ ⲚⲦⲀⲤⲀⲢⲜ ⲞⲨⲞϨ ⲚⲦⲀⲚⲞϨⲈⲘ ⲚϨⲀⲚⲞⲨⲞⲚ ⲈⲂⲞⲖ ⲚϦⲎⲦⲞⲨ.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
ⲓ̅ⲉ̅ⲒⲤϪⲈ ⲄⲀⲢ ⲀⲠⲞⲨϨⲒⲞⲨⲒ ⲈⲂⲞⲖ ⲀϤⲈⲢ ⲞⲨϨⲰⲦⲠ ⲘⲠⲒⲔⲞⲤⲘⲞⲤ ⲒⲈ ⲀϢ ⲠⲈ ⲠⲞⲨⲒⲚⲒ ⲈϦⲞⲨⲚ ⲈⲂⲎⲖ ⲈⲠⲰⲚϦ ⲈⲂⲞⲖ ϦⲈⲚⲚⲈⲐⲘⲰⲞⲨⲦ.
16 If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
ⲓ̅ⲋ̅ⲒⲤϪⲈ ⲆⲈ ϮⲀⲠⲀⲢⲬⲎ ⲞⲨⲀⲂ ⲒⲈ ϤⲞⲨⲀⲂ ⲞⲚ ⲚϪⲈⲠⲒⲔⲈⲞⲨⲰϢⲈⲘ ⲞⲨⲞϨ ⲒⲤϪⲈ ϮⲚⲞⲨⲚⲒ ⲞⲨⲀⲂ ⲒⲈ ⲤⲞⲨⲀⲂ ⲞⲚ ⲚϪⲈⲚⲒⲔⲈϪⲀⲖ.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,
ⲓ̅ⲍ̅ⲒⲤϪⲈ ⲆⲈ ⲀϨⲀⲚⲞⲨⲞⲚ ⲈⲂⲞⲖ ϦⲈⲚⲚⲒϪⲀⲖ ⲀⲨⲔⲰⲢϪ ⲚⲐⲞⲔ ⲆⲈ ⲚⲐⲞⲔ ⲞⲨⲈⲂⲞⲖ ϦⲈⲚϮⲂⲰ ⲚϪⲰⲒⲦ ⲚϢⲀϢⲒ ⲀⲨⲈⲢⲔⲒⲚⲆⲢⲒⲌⲒⲚ ⲘⲘⲞⲔ ⲚϦⲢⲎⲒ ⲚϦⲎⲦⲞⲨ ⲞⲨⲞϨ ⲀⲔⲈⲢϢⲪⲎⲢ ⲘⲠⲒⲔⲈⲚⲒ ⲚⲦⲈⲐⲚⲞⲨⲚⲒ ⲚϮⲂⲰ ⲚϪⲰⲒⲦ.
18 don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.
ⲓ̅ⲏ̅ⲘⲠⲈⲢϢⲞⲨϢⲞⲨ ⲘⲘⲞⲔ ⲈϪⲈⲚ ⲚⲒϪⲀⲖ ⲒⲤϪⲈ ⲆⲈ ⲚⲐⲞⲔ ⲔϢⲞⲨϢⲞⲨ ⲘⲘⲞⲔ ⲚⲐⲞⲔ ⲀⲚ ⲈⲦϤⲀⲒ ϦⲀ ϮⲚⲞⲨⲚⲒ ⲀⲖⲖⲀ ϮⲚⲞⲨⲚⲒ ⲈⲦⲦⲰⲞⲨⲚ ϦⲀⲢⲞⲔ
19 You will say then, “Branches were broken off, that I might be grafted in.”
ⲓ̅ⲑ̅ⲬⲚⲀϪⲞⲤ ⲞⲨⲚ ϪⲈ ϨⲀⲚⲞⲨⲞⲚ ⲔⲰⲢϪ ⲈⲂⲞⲖ ϦⲈⲚⲚⲒϪⲀⲖ ϨⲒⲚⲀ ⲀⲚⲞⲔ ⲚⲦⲞⲨⲈⲢⲔⲨⲚⲆⲢⲒⲌⲒⲚ ⲘⲘⲞⲒ
20 True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;
ⲕ̅ⲔⲀⲖⲰⲤ ⲀⲨⲔⲰⲢϪ ϦⲈⲚⲦⲞⲨⲘⲈⲦⲀⲐⲚⲀϨϮ ⲚⲐⲞⲔ ⲆⲈ ⲔⲞϨⲒ ⲈⲢⲀⲦⲔ ϦⲈⲚⲪⲚⲀϨϮ ⲘⲠⲈⲢϬⲒⲤⲒ ⲚϨⲎⲦ ⲀⲖⲖⲀ ⲀⲢⲒϨⲞϮ.
21 for if God didn’t spare the natural branches, neither will he spare you.
ⲕ̅ⲁ̅ⲒⲤϪⲈ ⲄⲀⲢ ⲘⲠⲈ ⲪⲚⲞⲨϮ ϮⲀⲤⲞ ⲈϪⲈⲚ ⲚⲒⲔⲀⲦⲀⲪⲨⲤⲒⲤ ⲚϪⲀⲖ ⲞⲨⲆⲈ ⲚⲐⲞⲔ ϨⲰⲔ ⲚⲚⲈϤϮⲀⲤⲞ ⲈⲢⲞⲔ
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
ⲕ̅ⲃ̅ⲀⲚⲀⲨ ⲞⲨⲚ ⲈϮⲘⲈⲦⲬⲢⲒⲤⲦⲞⲤ ⲚⲈⲘ ϮⲘⲈⲦⲢⲈϤϢⲰⲦ ⲈⲂⲞⲖ ⲚⲦⲈⲪⲚⲞⲨϮ ⲈϪⲈⲚ ⲚⲎ ⲘⲈⲚ ⲈⲦⲀⲨϨⲈⲒ ⲞⲨϢⲰⲦ ⲈⲂⲞⲖ ⲈϨⲢⲎⲒ ⲆⲈ ⲈϪⲰⲔ ⲞⲨⲘⲈⲦⲬⲢⲤ ⲚⲦⲈⲪⲚⲞⲨϮ ⲈϢⲰⲠ ⲆⲈ ⲀⲔϢⲀⲚⲞϨⲒ ϦⲈⲚϮⲘⲈⲦⲬⲢⲤ ⲘⲘⲞⲚ ⲚⲐⲞⲔ ϨⲰⲔ ⲤⲈⲚⲀⲔⲞⲢϪⲔ.
23 They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.
ⲕ̅ⲅ̅ⲞⲨⲞϨ ⲚⲒⲔⲈⲬⲰⲞⲨⲚⲒ ⲀⲨϢⲦⲈⲘⲞϨⲒ ϦⲈⲚϮⲘⲈⲦⲀⲐⲚⲀϨϮ ⲤⲈⲚⲀⲈⲢⲔⲨⲚⲆⲢⲒⲌⲒⲚ ⲘⲘⲰⲞⲨ ⲚⲔⲈⲤⲞⲠ.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
ⲕ̅ⲇ̅ⲒⲤϪⲈ ⲚⲐⲞⲔ ⲀⲨⲔⲞⲢϪⲔ ⲈⲂⲞⲖ ϨⲀ ϮⲔⲀⲦⲀⲪⲨⲤⲒⲤ ⲘⲂⲰ ⲚϪⲰⲒⲦ ⲚϢⲀϢⲒ ⲞⲨⲞϨ ⲀⲨⲈⲢⲔⲨⲚⲆⲢⲒⲌⲒⲚ ⲘⲘⲞⲔ ⲠⲀⲢⲀ ⲦⲈⲔⲪⲨⲤⲒⲤ ⲈϮⲂⲰ ⲚϪⲰⲒⲦ ⲚⲚⲞⲨⲦⲈⲘ ⲠⲰⲤⲞ ⲘⲀⲖⲖⲞⲚ ⲚⲀⲒ ⲈⲨⲚⲀⲈⲢⲔⲨⲚⲆⲢⲒⲌⲒⲚ ⲘⲘⲰⲞⲨ ⲔⲀⲦⲀ ⲦⲞⲨⲪⲨⲤⲒⲤ ⲈⲦⲞⲨⲂⲰ ⲚϪⲰⲒⲦ ⲘⲘⲒⲚ ⲘⲘⲰⲞⲨ.
25 For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
ⲕ̅ⲉ̅ⲚϮⲞⲨⲈϢ ⲐⲎⲚⲞⲨ ⲆⲈ ⲀⲚ ⲚⲀⲤⲚⲎⲞⲨ ⲈⲢⲈⲦⲈⲚⲞⲒ ⲚⲀⲦⲈⲘⲒ ⲈⲠⲀⲒⲘⲨⲤⲦⲎⲢⲒⲞⲚ ϨⲒⲚⲀ ⲚⲦⲈⲦⲈⲚϢⲦⲈⲘϢⲰⲠⲒ ⲈⲢⲈⲦⲈⲚⲞⲒ ⲚⲤⲀⲂⲈ ⲚⲰⲦⲈⲚ ⲘⲘⲀⲨⲀⲦⲈⲚ ⲐⲎⲚⲞⲨ ϪⲈ ⲞⲨⲐⲰⲘ ⲚϨⲎⲦ ⲀϤϢⲰⲠⲒ ⲘⲠⲒⲤⲖ ϦⲈⲚⲞⲨⲀⲠⲞⲘⲈⲢⲞⲤ ϢⲀⲦⲈ ⲠϪⲰⲔ ⲚⲚⲒⲈⲐⲚⲞⲤ ⲒⲈϦⲞⲨⲚ.
26 and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
ⲕ̅ⲋ̅ⲞⲨⲞϨ ⲠⲀⲒⲢⲎϮ ⲠⲒⲤⲖ ⲦⲎⲢϤ ⲈϤⲈⲚⲞϨⲈⲘ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲈⲦⲤϦⲎⲞⲨⲦ ϪⲈ ⲈϤⲈⲒ ⲈⲂⲞⲖ ϦⲈⲚⲤⲒⲰⲚ ⲚϪⲈⲪⲎ ⲈⲐⲚⲀⲚⲞϨⲈⲘ ⲈϤⲈⲦⲀⲤⲐⲞ ⲚⲚⲒⲘⲈⲦⲀⲤⲈⲂⲎⲤ ⲈⲂⲞⲖ ϨⲀ ⲒⲀⲔⲰⲂ.
27 This is my covenant with them, when I will take away their sins.”
ⲕ̅ⲍ̅ⲞⲨⲞϨ ⲐⲀⲒ ⲦⲈ ⲦⲀⲆⲒⲀⲐⲎⲔⲎ ⲈⲐⲚⲀϢⲰⲠⲒ ⲚⲰⲞⲨ ϨⲞⲦⲀⲚ ⲀⲒϢⲀⲚⲰⲖⲒ ⲚⲚⲞⲨⲚⲞⲂⲒ
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
ⲕ̅ⲏ̅ⲔⲀⲦⲀ ⲘⲈⲚ ⲠⲒⲈⲨⲀⲄⲄⲈⲖⲒⲞⲚ ϨⲀⲚϪⲀϪⲒ ⲚⲈⲈⲐⲂⲈ ⲐⲎⲚⲞⲨ ⲔⲀⲦⲀ ϮⲘⲈⲦⲤⲰⲦⲠ ⲆⲈ ϨⲀⲚⲘⲈⲚⲢⲀϮ ⲚⲈⲈⲐⲂⲈ ⲚⲞⲨⲒⲞϮ.
29 For the gifts and the calling of God are irrevocable.
ⲕ̅ⲑ̅ϨⲀⲚⲀⲐⲞⲨⲰⲘ ⲚϨⲐⲎⲞⲨ ⲄⲀⲢ ⲚⲈⲚⲒϨⲘⲞⲦ ⲚⲦⲈⲪⲚⲞⲨϮ ⲚⲈⲘ ⲠⲒⲐⲰϨⲈⲘ.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
ⲗ̅ⲘⲪⲢⲎϮ ⲄⲀⲢ ⲚⲐⲰⲦⲈⲚ ⲈⲦⲀⲢⲈⲦⲈⲚⲈⲢⲀⲦⲤⲰⲦⲈⲘ ⲚⲤⲀⲪⲚⲞⲨϮ ⲚⲞⲨⲤⲎⲞⲨ ϮⲚⲞⲨ ⲆⲈ ⲀⲨⲚⲀⲒ ⲚⲰⲦⲈⲚ ϦⲈⲚϮⲘⲈⲦⲀⲦⲤⲰⲦⲈⲘ ⲚⲦⲈⲚⲀⲒ.
31 even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
ⲗ̅ⲁ̅ⲠⲀⲒⲢⲎϮ ⲚⲀⲒ ϨⲰⲞⲨ ϮⲚⲞⲨ ⲀⲨⲈⲢⲀⲦⲤⲰⲦⲈⲘ ⲚⲤⲀⲠⲈⲦⲈⲚⲚⲀⲒ ϨⲒⲚⲀ ⲚⲤⲈⲚⲀⲒ ⲚⲰⲞⲨ ϨⲰⲞⲨ ϮⲚⲞⲨ.
ⲗ̅ⲃ̅ⲀⲪⲚⲞⲨϮ ⲄⲀⲢ ⲘⲀϢⲐⲀⲘ ⲈϨⲢⲈⲚ ⲞⲨⲞⲚ ⲚⲒⲂⲈⲚ ⲈϦⲞⲨⲚ ϦⲀ ⲞⲨⲘⲈⲦⲀⲦⲤⲰⲦⲈⲘ ϨⲒⲚⲀ ⲚⲦⲈϤⲚⲀⲒ ⲚⲞⲨⲞⲚ ⲚⲒⲂⲈⲚ. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
ⲗ̅ⲅ̅ⲰⲠϢⲰⲔ ⲚϮⲘⲈⲦⲢⲀⲘⲀⲞ ⲚⲈⲘ ϮⲤⲞⲪⲒⲀ ⲚⲈⲘ ⲠⲒⲈⲘⲒ ⲚⲦⲈⲪⲚⲞⲨϮ ϨⲰⲤ ϨⲀⲚⲀⲦϦⲈⲦϦⲰⲦⲞⲨ ⲚⲈⲚⲈϤϨⲀⲠ ⲞⲨⲞϨ ϨⲀⲚⲀⲦϬⲒⲦⲀⲦⲤⲒ ⲚⲤⲰⲞⲨ ⲚⲈⲚⲈϤⲘⲰⲒⲦ.
34 “For who has known the mind of the Lord? Or who has been his counselor?”
ⲗ̅ⲇ̅ⲚⲒⲘ ⲄⲀⲢ ⲠⲈⲦⲀϤⲈⲘⲒ ⲈⲠϨⲎⲦ ⲘⲠϬⲞⲒⲤ ⲒⲈ ⲚⲒⲘ ⲀϤⲈⲢϢⲪⲎⲢ ⲚⲤⲞϬⲚⲒ ⲚⲈⲘⲀϤ.
35 “Or who has first given to him, and it will be repaid to him again?”
ⲗ̅ⲉ̅ⲒⲈ ⲚⲒⲘ ⲀϤⲈⲢϢⲞⲢⲠ ⲚϮ ⲚⲀϤ ⲞⲨⲞϨ ⲚⲦⲈϤϮ ⲚⲀϤ ⲚⲦⲞⲨϢⲈⲂⲒⲰ.
