Matthew 27
1 Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death.
Amasala gishandabhe akhafikha, khabhagosi wonti bha makuhani na bhazee bha bhantu bhakhaliye injama juu ya Yesu wapate hubude.
2 They bound him, led him away, and delivered him up to Pontius Pilate, the governor.
Bhakhapinya, bhakhanongozya, bhafishia hwa liwali u Pilato.
3 Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
Nantele u Yuda, yahali msaliti, akhalolile aje u Yesu tayari alomgwile, akhazungumie wawezya ivipande selasini ivi hela, hwabhagosi wa makuhani na bhazee,
4 saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
na akhayanga, “Imbombile imbibhi ya huisaliti idada yisanga ilimbibhi.” Lakini bhakhamonzya, “lihutuhusu lyenu ate? Genyaye ego wewe.”
5 He threw down the pieces of silver in the sanctuary and departed. Then he went away and hanged himself.
Nantele wavitanga pasi vila ivipande vinhela hwishibhanza, na ahasogola na huiyoje mwene.
6 The chief priests took the pieces of silver and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
Ugosi wa makuhani ahavyenga vila ivipande vi hela na ahayanga, “Sagashiza kuibheshe ihela ine mhazina, kwa sababu yi danda.”
7 They took counsel, and bought the potter’s field with them to bury strangers in.
Bhakhayangana peka ihela itumishe akalile ugonda gwa whumbile azyeshele abhajenu.
8 Therefore that field has been called “The Field of Blood” to this day.
Kwa sababu eyo ugunda ugwa likwiziwa “Guda gwi danda” hadi ilelo eshe.
9 Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
Nantele ela inongwa yikhayangwile na abhatumii u Yeremia liahatimila, aje, “Bhakhejile ivipande selasini ivi hela, ibeyi yihapangwilwe na bhantu bha Israeli hwa ajili yakwe,
10 and they gave them for the potter’s field, as the Lord commanded me.”
bhakhatumie ugonda gwa muwhumbaji nazi u Bwana shakhelezezye.”
11 Now Jesus stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.”
Eshi u Yesu ahemeleye hwilongolela lya Liwali na uliwali akhamwozya, “Je! Awe uli mwene wa Wayahudi?” U Yesu akhajibu, “Awe uyejesho.”
12 When he was accused by the chief priests and elders, he answered nothing.
Lakini lwawasitakiwa na bhagosi wa makuhani na bhazee, saga ahajibu lyolyonti.
13 Then Pilate said to him, “Don’t you hear how many things they testify against you?”
Nantele u Pilato akhamuozya, “Sagauyuvyezye amashitaka gonti agakho?”
14 He gave him no answer, not even one word, so that the governor marveled greatly.
Lakini sanga akhajibu ineno hala lyenka akhaswinga uliwali.
15 Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired.
Hwisiku zisikulukulu ihali kawaida uliwali humungulile yapimyilwe weka yasalulilwe na winchi.
16 They had then a notable prisoner called Barabbas.
Uwakati uwo bhahali nuyoapinyilwe wimatata ilawa lyakwe yu Baraba.
17 When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?”
Lwabhawungene peka upilato akhabha wuzya yunanu yamuhunza imungulile kwa ajili yunyu?” Ubaraba au Uyesu yahwetwa Klisiti?”
18 For he knew that because of envy they had delivered him up.
Maana akhamenye aje tayari bhakhe kwa sababu bhavitililwe.
19 While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”
Wakati akheye hwitengo ililonzi, ushe wakwe akhatwalila ineno aje, “Usakawombe lyolyonti hwa muntu uyo yasanga alini mbibhi. Yaani indawile hani ilelo mundonto kwa ajili yakwe.”
20 Now the chief priests and the elders persuaded the multitudes to ask for Barabbas and destroy Jesus.
Ndipo abhagosi wa makuhani na bhazee bhakhabhakondelezya amakutano aje bhanabhe u Baraba, u Yesu afye.
21 But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”
Uliwali akhabhawuzya, “Yunani kati ya bhabhile yamuhwa nza amwe ineshele?” Bhakhayanga, “Ubaraba.”
22 Pilate said to them, “What then shall I do to Jesus who is called Christ?” They all said to him, “Let him be crucified!”
U Pilato ahawawuzya, “Imombe wele u Yesu yahwetwa Klisiti?” Wonti bhahamuozyo, “Amayembe”
23 But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”
Nape ahayanga, “Shunu likosashi awombile?” Lakini bhahojelela apwaje isauti hata humwanya hani, “Ayembe.”
24 So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”
Epo Upilato lwa saga awajiye awombe lyolyonti, ivurugu ziahandile ahenga amenze ahazuguzila inyobhe zyakwe hwilogolela ilya winchi, na yanje aje, “Ane sagandi ninogwa juu yi danda iya muntu uno yasanga alinibibhi. Genyanji ega mwe mwemwe.”
25 All the people answered, “May his blood be on us and on our children!”
Awanti wonti bhahayanga, “Idanda lyakwe liwe juu yetu na bhana wetu.”
26 Then he released Barabbas to them, but Jesus he flogged and delivered to be crucified.
Epo ahamungulila u Baraba wao, lakini ahakhoma amijeledi u Yesu na ahabhapela awene abhale hukhobhehanye.
27 Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
Nantele abharugu bha liwali bhahamwenga u Yesu mpaka Praitorio ni kundi igosi lya bhalongu wonti bhakhamunganila.
28 They stripped him and put a scarlet robe on him.
Bhahavula amenda gwakwe na hukwatizye igololeli langi ishamamu.
29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him and mocked him, saying, “Hail, King of the Jews!”
Tena bhahagomba itaji yi mivwa na bhaiwehe hwitwe lyakwe na hususye, bhahayanga, “Salamu, Wamwene wa Wayahudi?”
30 They spat on him, and took the reed and struck him on the head.
Na bhaswelela amate, na bhahenga imwanzi na hukhome hwitwe.
31 When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him.
Wakati bhahususya bhakhavulile igolole na hukwatizye amenda gakwe, na hunogole abhale hukhobhehanye.
32 As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
Lwabhafuma hoze, bhahanola umuntu afume ilawa Krene ilawa likwa yu Simeoni, uyo bhakhanazimisya abhale nao ili anyumule ishikhomehayo shakwe.
33 When they came to a place called “Golgotha”, that is to say, “The place of a skull,”
Lwabhafikha pala Pagaligotha, imaana yakwe, “Ieneo lya ifupa litwe.”
34 they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
Bhakhapela siki yabhasnganyenye ni nyongo amwele. Lakini lwawonga saga ahamwela.
35 When they had crucified him, they divided his clothing among them, casting lots,
Lwabha khomehanya, bhahagabhana amenda gakwe bhahahoma ikura.
36 and they sat and watched him there.
Na bhahakhala na humwenye.
37 They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”
Hwitwe lya Yesu bhahaweshele inongwa yakwe ihabhaziwanga, “Uno yu Yesu, umwene wa Wayahudi.”
38 Then there were two robbers crucified with him, one on his right hand and one on the left.
Bhabhahupa bhabhile bhahakhobhe nywepeka numwene, weka ahali upande wa nelo wakwe na uwamwao wa humongo.
39 Those who passed by blasphemed him, wagging their heads
Bhala bhabhashilanga bhasosyanga bhahayizianga amatwe gao
40 and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!”
na humozya, “Awe wawazaga anaganye ishibhanza na azenye husiku zitatu uyokole wewe! Nkuli mwana wa Ngulubhe, ikha pasi uyepe mumalabha!”
41 Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said,
Katika ihali yiyela abhagosi wa makuhani bhasosyanga peka na abhasimbi na abhazee, na humuozye,
42 “He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
“Ahokoye abhanche. Yu mwene wa Wayahudi. Na ayishi pasi afume mumalabha, epo tinza humweteshe.
43 He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”
Ahasobhenye Ungulobhe. Lekha Ungolobhe amwokole eshi nkashele ahuanza, nkashele ahuanza, nkashila ahayenje, 'Ane nene mwana wa Ngolobhe.”
44 The robbers also who were crucified with him cast on him the same reproach.
Na wala bhabhahupa bhabhakhomagenywe peka nu Yesu nape bhahayenje hususye.
45 Now from the sixth hour there was darkness over all the land until the ninth hour.
Eshi afume msaa sita hwahali ahinsi munsi yonti hata saa tisa.
46 About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
Lwayafiha saa tisa, u Yesu ahalila husauti ingosi, “Eloi, Eloi, lama thabakithan?” Imana yakwe, “Ngolobhe wane, Ngolobhe wane mbona undeshile?”
47 Some of them who stood there, when they heard it, said, “This man is calling Elijah.”
Uwakati uwo bhahali awamo bhemeleye pala bhahovya lwayanga, “Ahukwinza u Eliya.”
48 Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink.
Haraka weka ahashembela ahwenje isifongo na huimyeme isha mwele ishikhali, ahaibhiha huwanya yikwi na hupele ili amwele.
49 The rest said, “Let him be. Let’s see whether Elijah comes to save him.”
Nape bhabhahasageye bhahayanga, “Neshe mwene, leshe tenye u Eliya nkahwenza humwokole.”
50 Jesus cried again with a loud voice, and yielded up his spirit.
Nantele u Yesu ahalila husauti ingosi aifumya iloho yakwe.
51 Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
Enya, ipazia lya mshibhanza lyahazembukha isehemu zibhile, afume humwanya mpaka pasi. Na insi ihayingile, na amawe gahabazushe vipande.
52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
Amakaburi gahugushe amabele gabhagolosu wichi bhabhahagonile utulo bhahazyoshile.
53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Bhahafumile mumakaburi lwawazyoha, bhahawinjila umji ugolosu, na bhahakhoneha na winchi.
54 Now the centurion and those who were with him watching Jesus, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the Son of God!”
Basi ula uakida na walabhahamwenyaga u Yesu bhahalola itetemeko na amambo gagahafumiye, bhahabha nuwongo sana nayanji aje, “Lyoli onu ahali mwana wa Ngolobhe.”
55 Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
Awashe winchi bhahafuatile u Yesu afume Hugalilaya ili humwombele bhahali pala humwenye afume hulali.
56 Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
Mhati yao bhahali, Umariam Magdarena, Umariamu umaye wa Yakobo na Josefu, na umaye wa wana wa Zebedayo.
57 When evening had come, a rich man from Arimathaea named Joseph, who himself was also Jesus’ disciple, came.
Lwayafiha ilyebhela umuntu utajili afume Arimathayo, yahetelwa u Yusufu, nantele ahali mwanafunzi wa Yesu.
58 This man went to Pilate and asked for Jesus’ body. Then Pilate commanded the body to be given up.
Ahamalila u Pilato hunabhe ubele gwa Yesu. Upilato ahalajizya bhapele.
59 Joseph took the body and wrapped it in a clean linen cloth
Uyusufu ahawejile ubele ahaupinya na menda gi sufi inzeru,
60 and laid it in his own new tomb, which he had cut out in the rock. Then he rolled a large stone against the door of the tomb, and departed.
ahaugonya mwikaburi lyakwe ipya lyalyahachonjilwe mwiwe, alafu ahawungulusya iwe igosi lyahazinga uniongo gwi kaburi ahasogolo.
61 Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
Umariamu Magdalena na Umariamu uweche bhahali pala, bhahenye pikaburi.
62 Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
Isiku lilyahafuata lyahali lisiku lya maandalizi, abhagosi wa makuhani na Mafarisayo bhahawungeni peka hwa Pilato.
63 saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
Bhahamuozya, “Bwana, tuzushe aje ula wilenkho lwahali momi ahajile, 'Baada yi siku zitatu anzazyoshe.'
64 Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
Eshi lajizya aje ikaburi bhalinde sallama mpaka isiku ilyatatu. Nkasanga shisheshe abhanafunzi wakwe bhanza hweze humwibhe na wazayanje hwa wantu aje azyoshele afume mfye, na ilenkha ilyamwisho linzabhe libhibhi ashile ilyahwande.”
65 Pilate said to them, “You have a guard. Go, make it as secure as you can.”
U Pilato ahabhawuozya, “Eji abhalizi. Bhalaji muweshe usalama shamulolile.”
66 So they went with the guard and made the tomb secure, sealing the stone.
Basi bhahabhalile aweshe usalama hwikaburi iwe lyahahomwa umuhuri naweshe abhalinzi.
