Mark 7
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
Mafalisayo nabhamo asimbi ambao bhafumila hu Yelusalemu bhahabhungana huzhwongule umwene.
2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
Bha hulolie bhamobhamo huje asunda bhakwe bhalile ibumunda humakhono amachafu; saga gahoziwe.
3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
(wa Mafalisayo na Yahudi bhundti sabhalya upaka bhozizye amakhono gao shishinza; bhakhatila utamanduni agosibhabho. Huwakati
4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
Amafalisayo pabhabhuya afume mahali pasoko, sabhalya paka bhoje kwanza na huli ishelia zimo zimo abhuzywo bhazida gakabisa, ikiwa abhozye ivikombe, amafulila, ivhombo ivhishaba, na hata amatengo agatuniha uwakati uwishalye.)
5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
Amafalisayo na asimbi bhalihubhuzye uYesu, “Kwa nini asudwa bhaho sabhakhala afatane nagosi, bhao bhalwaibunda nabila asungusule amakhono?”
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
Lelo umwene ahabhabhabhula, “Isaya ahakuwashinza huje amwe mulibhivhi, asimba, 'Aje abhantu ibha bhanogopa humalo mu golo, lelo amoyo ga bho gali hutaloi nani.
7 They worship me in vain, teaching as doctrines the commandments of men.’
Bhabhombela inyiputoizywaswazya zyizyo izyasazi welewelewewa sazimuhimu bhamanyiziwa italabu izywa bhanadamu gabha poshala agao.'
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
Muleshile iatalatibu izywa Nguluvhi namuzywejile izishibinadamu ugatwaposhile.”
9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
Ahayanga wa bhene muzikhanile amuli izwa Nguluvhi ishilaisi ili muziute izyinyu!
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
Lelo pipo uMose ayajile, umwogopaje udada waho nunyina waho,' uwayanga amavhivhi wa dada au wamai wakwe lywoli aifwa.'
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
Lelo amwe, 'muyanga huje umuntu akhayanga wadada wakwe au mai, “Usada gwagwunti gula ugwa hunda mwe jelela je afume hulini iyo mbuta yinyiputo,”' (ubho wayanje huje ifumile wa Ngulubhi')
12 “then you no longer allow him to do anything for his father or his mother,
isho ahuruhusu abhombe ijambo lwa lwunti alibhombe kwaajili ya dada au ya mai wakwe.
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
Muyi bheha amuli Nguluvhi huje yilwene alete inyiho zywinyu. Na mambo aminji aga gali isho angamuomba.”
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
Abhakujile amakutano andthele nabhabhule, “Huje munuvhaje ane, amwe mwindhe, namu nelewe.
15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
Nahamo hahunti huziwa muntu hahuchafula mtu kiingiapo kwake. Bali ni kile kimtokacho mtu ndicho kimchafuacho.
16 If anyone has ears to hear, let him hear!”
(Azingatile: usitali ugu, “khamba umuntu amakutu agahuvhwe ayuvhaaje” nashimo munakili izihalyi).
17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
U Yesu ahagaleha amakutano abhala khaya, asundwe bhahabhuzwa ufwano ugwo.
18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
U Yesu ahayanga, “Namwe nantele saga muwelewa? Samulola hahunti ahahumwinjila umuntu hawezwa huchafule,
19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
pipo sahabhala huwoyo gwakwe, lelo ishashiwinjila muvhanda vhakwe shishizanya nabhale hucho.” Hu ma elezo iga uYesu abhiha ivhalwe vhunti abhe vinza.
20 He said, “That which proceeds out of the man, that defiles the man.
Ayanjile, “Shila isha shihufuma umuntu shashi huchafula.
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
Pipo hafuma muhati mwa muntu, huzihu mwoyo gafuma amawazo amachafu, akwesane, uwibha, agoje,
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
amabhibhi iga gunti hutamani ishibhibhi, ubhibhi uwaswovhe, akwesane, uwivu aphuyile, awivune, nulema.
23 All these evil things come from within and defile the man.”
Amabhibhi iga gunti gafuma muhati, gaga huchafula umuntu.”
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
Abhuha afume pala nashile ukowa wa Tiro na Sidoni. Ahainjila muhanti haga ahazaga umuntu yayundhe amanyaje huje aliipo, lelo haga ihazehana hufise.
25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
Lelo ghafla ushi, ula umwana wakwe udodo ani roho ichafu, ahuvha ihabali hakwe, ahiza, naha gwa magaga agakwe.
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
Ushi uyo Muyunani, wikambela ilwa Kifoeniki. Alambile umwene anyizhwe ipo afume wa lyindu wakwe.
27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
U Yesu ahabhula ushi, “Bhateshe abhana bhaliziwaje huje sashili aweje ibumunda ilwabhana azitajile ibwa.”
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
Lelo ushi ajibule nayanje, “Ena Bwana, ibwa panzi yimeza ivhavhi sagala ivhalye vha bhana.”
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
Abhula, “Ahuje pepo uyanjile ishi, uli mwaushe ashile. Iphepo ifumile ulindu waho.”
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
Ushi ahabhuya khaya yakwe ahamwaga ulindu wakwe agonile pashitala, iphepo ali afumile.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
U Yesu afumile inje yikowa wa Tiro na ashizanije Sidoni abhalile hunsumbi ya Galilaya pakakanda ya Dikapolisi.
32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
Bhahaleta umuntu uya sahuvha uyasawezya ayanje shishiza, bhalambile uYesu huje abhishe amakhono pamwanya yakwe.
33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
Ahumwefwa hunzhi ikundi shisili abhiha inyovhe makutu gakwe, bada ya aswe amate apala manzywa ulumili lyakwe.
34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
Ahenyizhwe humwanya amaso ahutuya na hubhule, “Efata,” isuo wa huyanje “fuguha!”
35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
Umuda gwagula amakutu gahiguha, nahala ahazijile awezywa ayanjeshishinza.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
Abhamulila bhaganje hubhele umuntu wabhunti. Lelo pali abhamulila bhanje hubhule umuntu pabha zidile ayanje ibhahalileizyo zinyijii.
37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
Lyoli bhashijizhiwe, nayanje, “Abhombile shila hantu shishinza. Hata abhombile abhasa bhahuvha amakutu ahuvhe na bhabubu ayanje.”
