Mark 7
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
And are gathered together to Him the Pharisees and some of the scribes having come from Jerusalem.
2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
And they had seen some of the disciples of Him (that *no) with defiled hands, That is unwashed, (are eating *N+kO) (the *no) bread (they found fault; *K)
3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
For the Pharisees and all the Jews only unless with a fist they shall wash the hands, not eat holding the tradition of the elders;
4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
and [on coming] from [the] market (now *o) (when may come *ko) only unless (they shall wash *NK+o) not they eat; and other things many there are which they received to keep washings of cups and vessels and utensils and couches for dining.
5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
(And *N+kO) questioned Him the Pharisees and the scribes; Because of why not walk the disciples of You according to the tradition of the elders, but (with unsanctified *N+KO) hands eat the bread?
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
And (answering *k) He said to them (that: *ko) Rightly prophesied Isaiah concerning you hypocrites, as it has been written (that *no) This people with the lips Me honors, but the heart of them far away is kept from Me.
7 They worship me in vain, teaching as doctrines the commandments of men.’
In vain now they worship Me teaching [as] doctrines [the] precepts of men.’
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
Having neglected (for *k) the commandment of God you hold to the tradition of men (washings of vessels and of cups and more like things many things you do. *KO)
9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
And He was saying to them; Neatly do you set aside the commandment of God that the tradition of you (you may maintain. *N+kO)
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
Moses for said; do honor the Father of you and the mother of you,’ and The [one] speaking evil of father or mother in death should end.’
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
You yourselves however say [that]: if may say a man to the father or to the mother; [It is] Corban, that is a gift, whatever if from me you shall be profited,
12 “then you no longer allow him to do anything for his father or his mother,
(and *ko) no longer no longer you do allow him no [thing] to do for the father (of him *k) or for the mother (of him *k)
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
making void the word of God for the tradition of you which you have handed down; And like [things] such many you do.
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
And having called to [Him] (again *N+KO) the crowd He was saying to them; (do listen to *N+kO) Me all and (do understand. *N+kO)
15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
No [thing] there is outside of the man entering into him which is able to defile him but the [things] (out of the man *NO) proceeding (from of him *k) (that *ko) are those which are defiling the man.
16 If anyone has ears to hear, let him hear!”
(if anyone has ears to hear he should hear. *KO)
17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
And when He went into [the] house from the crowd, were asking Him the disciples of Him (concerning *k) (the parable. *N+kO)
18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
And He says to them; Thus also you yourselves without understanding are? Surely you understand that everything outside entering into the man not is able him to defile?
19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
because not it enters of him into the heart but into the belly and into the sewer goes out, (purifying *N+kO) all the food.
20 He said, “That which proceeds out of the man, that defiles the man.
He was saying now that That out of the man going forth, that [is what] defiles the man.
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
Within for from the heart of men thoughts evil go forth sexual immorality thefts murders,
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
adulteries covetous desires, wickednesses, deceit, sensuality, an eye evil, slander, pride, foolishness;
23 All these evil things come from within and defile the man.”
All these evils from within go forth and it defiles the man.
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
(and *ko) From there (also *no) having risen up He went away into the (region *N+KO) of Tyre (and Sidon. *KO) And having entered into a house no [one] He was wishing to know [it] and not He was able to be hidden.
25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
(But immediately *NO) having heard (for *k) a woman about Him of whom had the little daughter of her spirit unclean, having come she fell at the feet of Him;
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
Now the woman was Gentile Syrophoenician by race, and was asking Him that the demon (He may cast forth *N+kO) out of the daughter of her.
27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
(And *N+kO) (Jesus *k) (He was saying *N+kO) to her; do permit first to be satisfied the children; not for it is good to take the bread of the children and to the dogs to cast [it].
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
But she answered and she says to Him; (yes *KO) Lord, even (for *k) the dogs under the table (eat *N+kO) of the crumbs of the children.
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
And He said to her; Because of this word do go, has gone forth out of the daughter of you the demon.
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
And having gone away to the home of her she found the (child *N+KO) (laid *N+kO) on (the bed *N+kO) and the demon having left.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
And again having departed from the region of Tyre He came (through *N+KO) Sidon (to *N+kO) the Sea of Galilee through [the] midst of the region of [the] Decapolis.
32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
And they bring to Him a deaf man (and *no) who spoke with difficulty and they implore Him that He may lay on him the hand.
33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
And having taken away him from the crowd aside privately He put the fingers of Him to the ears of him, and having spit He touched the tongue of him,
34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
and having looked up to heaven He sighed deeply and He says to him; Ephphatha! that is do be opened
35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
And (immediately *NK) (were opened *N+kO) his ears, and was loosed the band of the tongue of him, and he was speaking plainly.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
And He instructed them that to no one (they may speak; *N+kO) As much as however (He himself *k) them was instructing, (they themselves *no) more excessive were proclaiming [it].
37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
And above measure above measure they were astonished saying; Well all things He has done both the deaf He makes to hear and (the *NK) mute to speak.
