< Luke 8 >

1 Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve,
Pale gova o Isus đelo ane forura thaj ane gava. Sikada thaj vaćarda taro Lačho Lafi taro Carstvo e Devleso. Lesa đele e dešuduj sikade
2 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
thaj nesave džuvlja save sesa sastarde tare benga thaj nasvalipe: i Marija (savi akhardola Magdalena, kastar iklile efta bilačhe duxura),
3 and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.
thaj i Jovana (romni e Huzosi savo sasa upravitelji ko Irod) thaj i Suzana thaj avera but džuvlja save kandije pumare parencar e Isuse thaj lese sikaden.
4 When a great multitude came together and people from every city were coming to him, he spoke by a parable:
Kana ćidije pe but manuša tare sa e forura thaj avile pašo Isus, vov vaćarda lenđe paramič:
5 “The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
“Iklilo o manuš savo čhudola o seme pi phuv. Thaj kana sejisada, nesavo seme pelo po drom. Gothe uštade le e manuša thaj e čiriklja sa xalje le.
6 Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
Nesavo seme pelo pe bara. Barilo thaj šućilo, golese kaj naj sasa paj ani phuv.
7 Other fell amid the thorns, and the thorns grew with it and choked it.
Thaj nesavo seme pelo pe kangre. O seme barilo e kangrencar thaj e kangre tasade le.
8 Other fell into the good ground and grew and produced one hundred times as much fruit.” As he said these things, he called out, “He who has ears to hear, let him hear!”
Thaj nesavo seme pelo pi šukar phuv. Barilo thaj anda šel droma pobut.” Kana vaćarda kava, dija vika: “Kas isi kana te šunol, nek šunol.”
9 Then his disciples asked him, “What does this parable mean?”
E Isusese sikade pučlje le: “Vaćar amenđe so značil kaja paramič?”
10 He said, “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’
Vov vaćarda: “O Dol tumenđe dija te džanen o garajipe tare leso Carstvo, al averenđe vaćarav ane paramiča, te pherdol okova so ačhol ano Sveto lil: ‘Ka dičhen, al ni ka shvatin; ka šunen, al ni ka haljaren.’
11 “Now the parable is this: The seed is the word of God.
Kaja paramič phenol kava: O seme si o Lafi e Devleso.
12 Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
Nesave manuša si sar o drom ke savo pelo o seme. Kana šunen o Lafi e Devleso thaj avol o beng, lol o Lafi andaro lengo ilo, te ma pačan thaj te ni aven spasime.
13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
Nesave manuša si sar than kaj isi bara ke savo pelo o seme. Gova si manuša save šunen thaj len o Lafi radosno, al si sar luluđa saven naj koreno. Zala vreme pačan, a kana avol o vreme tare iskušenjura, tegani prestanin te pačan.
14 What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
Nesave manuša si sar than maškar e kangre ke savo pelo o seme. Gola si kola manuša save šunen o Lačho Lafi, al o pharipe, o barvalipe thaj o guglipe kale svetoso tasavol len thaj ni den šukar bijandipe.
15 Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
A nesave manuša si sar šukar phuv pe savo si sejimo o seme. Gola si manuša save šunen o Lafi thaj gova Lafi ićaren ano šukar thaj iskreno ilo, sa dži kaj ni anen šukar bijandipe.”
16 “No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
“Khoni ni phabarol i svetiljka te bi učharola la e čaresa il te bi čhuvola talo than e sojimaso. Čhuvol la ko than e svetiljkako te šaj kola save den andre, dičhen o svetlo.
17 For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light.
Sa so si garado ka avol pučardo thaj so si ćerdo garandoj ka ikljol ko dičhipe.
18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”
Golese pazin sar šunen. Golese so, kas isi, ka dol pe lese, a kas naj, ka lol pe lestar i kova zala so dol gođi kaj isi le.”
19 His mother and brothers came to him, and they could not come near him for the crowd.
Avile e Isusesi dej thaj lese phrala thaj naštine tare but manuša te aven dži leste.
20 Some people told him, “Your mother and your brothers stand outside, desiring to see you.”
Thaj khoni vaćarda e Isusese: “Ćiri dej thaj ćire phrala ačhen avri thaj manđen te dičhen tut.”
21 But he answered them, “My mother and my brothers are these who hear the word of God and do it.”
Al vov vaćarda lenđe: “Mingri dej thaj mingre phrala si kola save šunen o Lafi e Devleso thaj ićaren le.”
22 Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out.
Jekh đive o Isus phenda pe sikadenđe: “Te nakha ki aver rig e jezerosi.” Dije ano čamco thaj đele.
23 But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
Thaj kana pojdisade, o Isus zasuta. Tegani uštili bari balval, o čamco lija te pherdol paj thaj arakhlje pe ano opasnost.
24 They came to him and awoke him, saying, “Master, Master, we are dying!” He awoke and rebuked the wind and the raging of the water; then they ceased, and it was calm.
E sikade avile pašo Isus thaj lije te den vika: “Gospode! Gospode! Ka tasiva!” Vov uštilo thaj zapovedisada e balvaljaće thaj e bare pajese te ačhen, thaj von ačhile thaj pale gova khanči ni šundilo.
25 He said to them, “Where is your faith?” Being afraid, they marveled, saying to one another, “Who is this then, that he commands even the winds and the water, and they obey him?”
A o Isus pučlja len: “Kaj tumaro pačajipe?” A e sikade darajle thaj čudisajle, pučindoj jekh averese: “Savo si kava so e balvaljenđe thaj e pajese zapovedil te ačhen thaj von šunen le?”
26 Then they arrived at the country of the Gadarenes, which is opposite Galilee.
Tegani resle paši Gerasinsko phuv savi si ki aver rig tari Galileja.
27 When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn’t live in a house, but in the tombs.
Kana iklilo o Isus taro čamco, avilo paše leste andaro foro jekh manuš ane kaste sesa benga. But vreme sasa nango thaj ni bešlo ano čher, nego bešlo ke limora.
28 When he saw Jesus, he cried out and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!”
Kana dikhlja e Isuse, dija vika thaj pelo ke pe koča angle leste. Andare sa o glaso dija vika: “So manđe mandar, Isuse, Čhaveja embare Devleso? Moliv tut, ma muči man!”
29 For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
Golese so o Isus već zapovedisada e bilačhe duxose te ikljol andare kava manuš. Angleder, e manuša phandena le ane sinđira thaj aračhena le. Al vov čhinola e sinđira thaj o beng inđarola le ani pustinja.
30 Jesus asked him, “What is your name?” He said, “Legion,” for many demons had entered into him.
O Isus pučlja le: “Sar si ćiro alav?” Vov phenda: “Legija,” golese kaj but benga sesa ane leste.
31 They begged him that he would not command them to go into the abyss. (Abyssos g12)
Thaj e benga molisade e Isuse te ma bičhalol len ano bezdan. (Abyssos g12)
32 Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. Then he allowed them.
Paše gothar sasa jekh brego kaj sesa pherdo bale save čarona. E benga molisade e Isuse te mučhol len te džan ane gola bale. Thaj o Isus mukhlja len te džan.
33 The demons came out of the man and entered into the pigs, and the herd rushed down the steep bank into the lake and were drowned.
Tegani iklile e benga andare kova manuš thaj đele ane bale. Thaj e bale lije te prasten taro brego ano jezero thaj tasile.
34 When those who fed them saw what had happened, they fled and told it in the city and in the country.
Kana e manuša save arakhlje e balen, dikhlje so sasa, našle thaj đele te vaćaren tare gova ano foro thaj ane gava.
35 People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
Tegani e manuša iklile te dičhen so sasa. Kana avile pašo Isus, arakhlje e manuše kastar iklile e benga, sar bešol urado paše Isusese pingre thaj si gođaver. Thaj von darajle.
36 Those who saw it told them how he who had been possessed by demons was healed.
Kola save gova dikhlje, vaćarde averenđe sar o Isus sastarda e manuše ane kaste sesa e benga.
37 All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. Then he entered into the boat and returned.
Tegani sa e manuša tari Gerasinsko phuv molisade e Isuse te džal lendar, golese kaj but darajle. O Isus dija ano čamco thaj irisajlo palal ani Galileja.
38 But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
O manuš kastar o Isus ikalda e benđen molisada e Isuse te džal lesa, al o Isus bičhalda le pestar vaćarindoj:
39 “Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
“Iri tut ane ćiro čher thaj vaćar sa so ćerda tuće o Dol.” Gija o manuš đelo thaj vaćarda maškaro sa o foro so ćerda lese o Isus.
40 When Jesus returned, the multitude welcomed him, for they were all waiting for him.
Kana irisajlo o Isus tari aver rig e jezerosi, e manuša sesa baxtale kana dikhlje le, golese kaj savore ađućarde le.
41 Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet and begged him to come into his house,
Thaj dikh, jekh manuš kaso alav sasa Jair, starešina e sinagogako, avilo thaj pelo ke koča anglo Isus thaj molisada le te avol ane leso čher,
42 for he had an only born daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
golese kaj sasa le jekhori čhej tare dešuduj berš thaj voj sasa dži o meripe. Kana pojdisada o Isus e Jairesa ane leso čher, ćićidije le e manuša.
43 A woman who had a flow of blood for twelve years, who had spent all her living on physicians and could not be healed by any,
Thaj maškare manuša sasa jekh nasvali džuvli tare rateso thavdipe već dešuduj berš. I džuvli sa piro barvalipe so sasa la, dija ke lekara, al nijekh naštine te sastarol la.
44 came behind him and touched the fringe of his cloak. Immediately the flow of her blood stopped.
Voj avili od palal e Isusese thaj dolda le taro teluno kotor taro fostano thaj tare jekh drom ačhilo lako ratvalipe.
45 Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’”
O Isus pučlja: “Ko dolda pe gova pe mande?” Dži jekh lendar phende kaj naj von, vaćarda o Petar [thaj kola save sesa lesa]: “Gospode! But manuša si paše tute thaj ćićiden tut [a tu puče: ‘Ko dolda pe gova pe mande?’].”
46 But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.”
Al o Isus vaćarda: “Khoni dolda pe pe mande, golese kaj osetisadem zor kaj iklili mandar.”
47 When the woman saw that she was not hidden, she came trembling; and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
Kana dikhlja i džuvli kaj našti garadol, avili darandoj, peli ke pe koča angle leste thaj vaćarda angle sa e manuša sose dolda pe pe leste thaj sar tare jekh drom sastili.
48 He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”
O Isus vaćarda laće: “Mingri čhej! Ćiro pačajipe sastarda tut. Dža ano mir!”
49 While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”
Dok o Isus vaćarda e džuvljaće, avilo jekh andaro čher e Jaireso, e šorutno e sinagogako, thaj vaćarda lese: “Jaire, muli ćiri čhej. Ma muči e učitelje.”
50 But Jesus hearing it, answered him, “Don’t be afraid. Only believe, and she will be healed.”
Kana šunda gova o Isus, vaćarda lese: “Ma dara! Samo pača thaj voj ka uštol.”
51 When he came to the house, he didn’t allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.
Kana o Isus avilo ano čher, ni dija khoni te džal andre, sem o Petar, o Jovane thaj o Jakov, e čhejorako dad thaj i dej.
52 All were weeping and mourning her, but he said, “Don’t weep. She isn’t dead, but sleeping.”
Savore ruje thaj tugujisade andaro vođi pale late thaj o Isus vaćarda: “Ma roven. Ni muli, nego sovol.”
53 They were ridiculing him, knowing that she was dead.
Al von asaje e Isusese golese kaj džanglje so muli.
54 But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!”
Vov dolda e čhejora taro va thaj dija vika vaćarindoj: “Čhejorije, ušti!”
55 Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
Tare jekh drom irisajlo lako duxo thaj voj sigate uštili. O Isus naredisada lenđe te den la te xal.
56 Her parents were amazed, but he commanded them to tell no one what had been done.
Thaj lako dad thaj laći dej sesa začudime. Al vov zapovedisada lenđe khanikase te ma vaćaren so sasa.

< Luke 8 >