Luke 5
1 Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.
Jekhvar kana o Isus ačhelas pe obala ko galilejako jezero, o them spidelaspe pe leste te ašunen o alav e Devlesko.
2 He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets.
O Isus lija sama e duj čamcurija kaj ačhenas pe obala andar save inkljistine e ribarja thaj halavenas pire mreže.
3 He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
Thaj dija ande jek katar o čamco savo sas e Simonesko thaj zamolisardas les te spiden les cara majdur katar e obala. Bešlo andre thaj počnisardas te sikavel e theme andar o čamco.
4 When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”
A kana o Isus ačhilo te ćerel svato e themešće, phendas e Simonešće: “Otplovisar okote kaj si handuk o paj thaj čhude e mreže ćire thaj astar e mačhen.”
5 Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.”
A o Simon phendas lešće: “Sikavneja! Sasti rjat trudisajlam thaj khanči či astardam, ali ako tu gajda phenes, čhudava e mreže.”
6 When they had done this, they caught a great multitude of fish, and their net was breaking.
Kana ćerdine godova, astardine but mačhe, gaći kaj pharjonas lenđe mreže.
7 They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink.
Dine znako pire drugarenđe ando aver čamco te aven te pomožin len. Kana von aviline, pherdine e liduj čamcurija gajda kaj gata potonisardine.
8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”
A kana dikhlas o Simon Petar, pelo pe pire koča angle Isusešće pungre thaj phendas: “Džatar mandar, Gospode! Me sem bezehalo manuš.”
9 For he was amazed, and all who were with him, at the catch of fish which they had caught;
Thaj sas ando čudo o Petar thaj savora save sas lesa zbog e bute e mačhe kaj astardine.
10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”
A gajda vi o Jakov thaj o Jovano sas ando čudo. Von sas e čhave e Zevedeješće thaj e drugarja e Simonešće. A o Isus phendas e Simonešće: “Na dara! Katar akana e manušen astareja sago e mačhen.”
11 When they had brought their boats to land, they left everything, and followed him.
Thaj crdine e čamcurja pe phuv, mukline sa thaj teljardine pale leste.
12 While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.”
Kana sas o Isus ande jek gav, dijas pe jek manuš savo sas sa ande guba. Dikhla e Isuse thaj pelo angle leste e mujesa džike phuv, thaj zamolisarda les: “Gospode! Te kames šaj te sastares man katar e guba.”
13 He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.
Vo čhuta po vas pe leste thaj phendas: “Kamav, av sasto!” Thaj e guba odma peli lestar.
14 He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”
A o Isus zapovedisardas lešće: “Na phen khonikašće, nego dža thaj sikav tu e rašaješće thaj prinesisar ćiri žrtva palo ćiro sastipe, sar odredisardas o Mojsije. Godova avela sago dokazo e manušenđe.”
15 But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities.
A o glaso pale leste još majbut buljolas thaj o but o them ćidelaspe te ašunen les thaj te sastarel len katar lenđe nasvalimata.
16 But he withdrew himself into the desert and prayed.
A vo đelotar ande pustinja te molilpe e Devlešće.
17 On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
Jek đes dok o Isus sikavelas e themes, bešenas lesa e fariseja thaj e sikavne e Mojsiješće zakonestar save aviline andar sa e galilejske gava, judejske thaj andar o Jerusalim. A e sila e Gospodešći sas e Isuseja te sastarel e nasvalen.
18 Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.
Askal aviline varesošće manuša save inđarenas pe nosilje e manušes savo sas lino. Kamline te anen les andre thaj te čhon les anglo Isus.
19 Not finding a way to bring him in because of the multitude, they went up to the housetop and let him down through the tiles with his cot into the middle before Jesus.
Ali, sar katar o but o them naštik dine lesa andre, linepe po krovo e ćheresko thaj kroz o krovo muklinele tele zajedno e nosiljasa maškare anglo Isus.
20 Seeing their faith, he said to him, “Man, your sins are forgiven you.”
Kana o Isus dikhla lengo paćipe, phendas e line manušešće: “Manušeja, jartompe tuće ćire bezeha.”
21 The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?”
E fariseja thaj e sikavne e Mojsiješće zakonestar počnisardine te gndin: “Ko si akava kaj hulil po Del? Ko šaj te jartosarel e bezeha osim o Del?”
22 But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
A o Isus džangla lenđe gndimata thaj phendas lenđe: “Sostar gajda gndin ande tumare ile?
23 Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?
So si maj loće te phenelpe: ‘Jartime si tuće će bezeha’ ili te phenelpe: ‘Ušti thaj phir’?
24 But that you may know that the Son of Man has authority on earth to forgive sins,” he said to the paralyzed man, “I tell you, arise, take up your cot, and go to your house.”
Dokaživa tumenđe kaj man, e Čhaves e Manušešće, si vlast pe phuv te jartosarv e bezeha.” Askal phendas e line manušešće: “Tuće phenav: ‘Ušti, le ćire nosilje thaj džatar tuće ćhere!’”
25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
Vo odma uštilo angle lende thaj lija pe soste pašljolas thaj đelotar pire ćherešće thaj hvalilas e Devle.
26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
Savora sas ando čudo, slavinas e Devle thaj pherde dar phenenas: “Čudurja ađes dikhlam!”
27 After these things he went out and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”
Pale godova o Isus inkljisto thaj dikhla e cariniko savo bučholas Levije kaj bešel po than kaj poćinelas pe o porezo thaj phendas lešće: “Av pale mande.”
28 He left everything, and rose up and followed him.
O Levije mukla sa, uštilo thaj teljarda pale leste.
29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
Pale godova o Levije ćerdas lešće ande piro ćher bari gozba. Leja pale sinija bešenas but carinikurja thaj vi aver manuša.
30 Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
Askal e fariseja thaj lenđe sikavne e Mojsiješće zakonestar počnisardine te mrmljan pe leste thaj phendine lešće učenikonenđe: “Sostar han thaj pijen e carinikonenca thaj e bezehalenca?”
31 Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.
A o Isus phendas lenđe akaja izreka: “‘Či trubun e saste manuša e doktore nego e nasvale’.
32 I have not come to call the righteous, but sinners, to repentance.”
Gajda vi me či avilem te akharav e pravednikonen, nego e bezehalen te boldenpe katar pire bezeha ko Del.”
33 They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”
Von askal phendine lešće: “Sostar e Jovanošće učenikurja često postin thaj molinpe, isto gajda vi e farisejenđe učenikurja, a ćire či postin nego han thaj pijen?”
34 He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them?
A o Isus phendas lenđe: “Tuguin li e svaturja dok si o džamutro lenca? Nisar!
35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”
Nego avela o đes kana otmina lendar e džamutre thaj askal postina ande godola đesa.”
36 He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
O Isus phendas lenđe još jek paramiči ande slike: “Khonik či čhinel o nevo kotor katar e nevi haljina te suvel pe purani haljina. Ako godova ćerel, e nevi haljina čhindola, a e purane haljinaće či ačhela o kotor katar e nevi haljina.
37 No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed.
Khonik či čhol e nevi mol ande purani morćhaći trasta, kaj e nevi mol pharavela e trasta thaj e mol čhordola, a e morćhaći trasta propadnila.
38 But new wine must be put into fresh wine skins, and both are preserved.
Nego e nevi mol ande nevi morćhaći trasta trubul te čholpe.
39 No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”
Thaj khonik ko pijel e purani mol, či kamel e nevi, kaj phenel e purani mol si majlačhi.”
