Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 He answered them, “I also will ask you one question. Tell me:
Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
4 the baptism of John, was it from heaven, or from men?”
The baptism of John from heaven was it or from men?
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
7 They answered that they didn’t know where it was from.
And they answered not to know from where.
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 He sent yet a third, and they also wounded him and threw him out.
And he proceeded a third to send; They then also him having wounded they cast out.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 Is it lawful for us to pay taxes to Caesar, or not?”
Is it lawful (for us *N+kO) to Caesar tribute to give or not?
23 But he perceived their craftiness, and said to them, “Why do you test me?
having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
(do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 There were therefore seven brothers. The first took a wife, and died childless.
Seven therefore brothers there were; and the first having taken a wife died childless,
30 The second took her as wife, and he died childless.
and (took *K) the second (wife and this died childless *K)
31 The third took her, and likewise the seven all left no children, and died.
and the third took her (likewise *o) likewise then also the seven not did leave children and died.
32 Afterward the woman also died.
Finally (now of all *K) also the woman died.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
(The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
(neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
God now not He is of [the] dead but of [the] living; all for to Him live.
39 Some of the scribes answered, “Teacher, you speak well.”
Answering now some of the scribes said; Teacher, well you have spoken.
40 They didn’t dare to ask him any more questions.
no longer no longer (then *N+kO) were they daring to ask Him no [thing].
41 He said to them, “Why do they say that the Christ is David’s son?
He said then to them; How do they declare the Christ to be David's Son
42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
(and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
43 until I make your enemies the footstool of your feet.”’
until when I may place the enemies of You [as] a footstool of the feet of You.
44 “David therefore calls him Lord, so how is he his son?”
David therefore Lord Him calls, and how of him son is He?
45 In the hearing of all the people, he said to his disciples,
When are listening now all the people He said to the disciples of Him;
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
