Luke 11
1 When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
Aru ek din eneka hoise, Jisu ekta jagate prathana kori thakise, jitia khotom hoise, ekjon chela Taike hudise, “Probhu, amikhan ke prathana sikhai dibi jineka John tai laga chela khan ke sikhaise.”
2 He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
Tai chela khan ke koise, “Jitia tumikhan prathana koribo eneka kobi, ‘Sorgote thaka amikhan laga Baba, Apuni laga naam honmanio hobole dibi, Apuni laga rajyo ahibole dibi.
3 Give us day by day our daily bread.
Hodai laga kha luwa amikhan ke dibi.
4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
Amikhan laga paap pora amikhan ke maph kori dibi, Amikhan bhi dusra laga paap maph diya nisena Jun khan amikhan ke baki ase. Amikhan ke porikha te giribole nadibi.’”
5 He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
Aru Tai taikhan ke koise, “Tumikhan logote kun sathi ase, aru tai logote rati te jai kene koi, “Sathi, moike tinta roti dhaar dibi,
6 for a friend of mine has come to me from a journey, and I have nothing to set before him,’
kele koile moi laga ekjon sathi dusra jaga pora berai kene etiya ahise, moi taike dibole eku nai’?
7 and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
Titia tai bhitor pora amike eneka kobo pare, ‘Moike etiya digdar nokoribi. Dorja to bondh hoise, aru moi aru bacha khan etiya ghumai ase. Moi etiya uthi kene tumike eku dibo na paribo.’
8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
Moi tumike koi ase, jodi bhi tai uthi kene tai laga sathi ke dibole mon nai, hoilebi tai mangi thaka karone, tai ji hoilebi uthi kene taike jiman lage etu di dibo.
9 “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
Moi aru bhi tumike koi ase, mangibi, aru tumi pabo; bisaribi, aru tumi pai jabo, dorjate khat-khata bhi, etu khuli jabo.
10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
Jun manu mange tai pai; jun manu bisare tai pai; aru jun manu khatai, taike khuli diye.
11 “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
Tumikhan majote kun baba eneka ase naki, jodi tai laga bacha pora maas mangile, taike saph dibo?
12 Or if he asks for an egg, he won’t give him a scorpion, will he?
Aru jodi anda mangile, taike bhichoo dibo naki?
13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
Etu karone, tumikhan biya manu hoilebi nijor bacha ke bhal saman he dibole jane, tenehoile sorgote thaka Baba Isor ke kun manu pora mange, taike Pobitro Atma nadibo naki?”
14 He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
Ek din, Jisu ekta gunga kori diya bhoot ke khedai thakise. Aru jitia bhoot to ulai jaise, etu manu kotha kobo parise, aru ta te thaka manu khan asurit hoise.
15 But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
Kintu kunba manu khan koise, “Tai bhoot ke Beelzebul laga naam pora khedai ase jun he bhoot khan laga raja ase.”
16 Others, testing him, sought from him a sign from heaven.
Aru dusra manu khan, Jisu ke porikha kori kene koise, sorgo pora ekta asurit kaam dikha bole koise.
17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
Kintu, taikhan laga bhabona jani kene Jisu pora koise, “Juntu rajyo alag-alag bhabona hoi kene ase, etu bhangi jabo, aru ekta ghor alag-alag bhabona hoile, etu ghor bhangi jabo.
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
Aru jodi Saitan bhi alag-alag hoijai, eneka hoile tai laga rajyo kineka khara hobo? Tumikhan koi ase Moi Beelzebul laga takot pora bhoot khan ke khedai.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
Jodi Moi bhoot khan ke Beelzebul takot pora khedai ase koile, titia hoile tumikhan laga chela khan kun laga atma pora bhoot khan ke khedai? Etu karone, eitu khan he tumikhan ke bisar koribo.
20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
Jodi Moi bhoot khan ke Isor laga anguli pora khedai, titia hoile Isor laga rajyo to tumikhan usorte ahise.
21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.
Jitia ekta takot thaka manu pora hathiar loi kene ghor to rukhi thake, tai laga ki ase etu naharai.
22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
Kintu tai pora bhi bisi takot thaka manu taike hamla korile, taike harai dibo, tai laga hathiar bhi loi lobo, jun uporte tai bharosa kore, aru ji dhun sompoti tai laga ase, sob bhag hoi jabo.
23 “He who is not with me is against me. He who doesn’t gather with me scatters.
Kun manu Moi logote nathake, Moi laga bhirodh te ase, aru kun manu Moi logote nathake, tai alag hoijai.
24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
Jitia ekta dusto atma ekjon manu pora ulai jai, tai sukha jagate aram pabole karone berai thake, aru koi, ‘Moi poila kot pora ulaise ta te aru bhi wapas jai jabo.’
25 When he returns, he finds it swept and put in order.
Aru jitia tai ahe, tai sob sapha aru bhal kore kene rakhi thaka dikhe.
26 Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
Tai jai kene tai pora bhi aru bisi biya sat-ta dusto atma loi kene etu manu bhitor te ghusi jai. Aru poila pora bhi etu manu laga jibon to bisi biya hoijai.”
27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
Etiya eneka hoise, jitia Tai etu kotha koi thakise, ekjon mahila awaj uthaikene manu khan usorte Jisu ke koise, “Dhonyo ase etu ama jun Apuni ke jonom dise aru dudh khilai se.”
28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
Kintu Tai koise, “Hoilebi, asishit hobo jun manu Isor kotha huni kene mani thake.”
29 When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
Manu laga bhir jitia bisi hoise, Tai kobole shuru hoise, “Etu manu khan paap laga khandan ase. Taikhan kiba ekta sabole bisari thake, kintu, asurit kaam to taikhan ke nadikhabo, khali Jonah laga chihna he nohoile.
30 For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
Jineka Jonah to Nineveh sheher laga manu khan nimite ekta chihna hoise, etu nisena Manu laga Putro bhi manu khan nimite eneka hobo.
31 The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
Dakshin laga Rani bisar dinte uthi kene etiya laga manu khan ke bisar koribo, kele tai duniya laga kona pora Solomon raja laga gyaan kotha huni bole ahisele aru sabi Solomon pora bhi mohan ekjon yate ase.
32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.
Nineveh sheher laga manu khan uthaikene etiya laga manu khan ke bisar koribo, kelemane taikhan mon ghuraise Jonah prochar kora homoi te aru sabi, Jonah pora bhi mohan ekjon yate ase.
33 “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
Kun bhi saaki to jolai kene lukai narakhe kintu saaki rakha jagate rakhe, aru kun manu ghor bhitor te ahe, puhor to dikhi pai.
34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
Tumi suku to gaw laga diya ase. Jitia tumi laga suku bhal thake, tumi laga pura gaw to pohor pora bhorta hoi. Kintu jitia biya hoi jaise, tumi laga gaw bhi pura andhar hoijai.
35 Therefore see whether the light that is in you isn’t darkness.
Etu karone, bisi hoshiar hoi jabi etu pora tumi laga jibon to andhar nohobo nimite.
36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
Jodi tumi laga gaw to ujala pora bhorta hoijai, aru kun jagate bhi andhar nai, titia etu puhor pora bhorta hoi jabo, jineka tumi uporte puhor to bhorta hoi thakibo.”
37 Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
Jitia Tai kotha kora khotom hoise ekjon Pharisee pora Taike khana khabole matise. Aru Jisu tai logote khabole bohise.
38 When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
Aru Pharisee khan etu dikhi kene asurit hoise, kelemane Jisu to bhaat kha age te, Tai laga hath Yehudi niyom hisab de thaka nisina dhula nai.
39 The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
Kintu Probhu taike koise, “Tumi Pharisee khan kup aru borton laga bahar to sapha kore, kintu tumikhan mon bhitor te biya aru lalchi pora bhorta thake.
40 You foolish ones, didn’t he who made the outside make the inside also?
Murkho manu khan! Jun he tumi laga bahar to bonaise, tai he tumi laga bhitor bhi bonaise nohoi?
41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
Kintu tumi bhitor laga morom to dikhai dibi, aru sabi, tumi laga jibon te sob to sapha hoi jabo.
42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
Kintu Pharisee khan, tumikhan ke hai ase. Tumikhan kheti laga sobji aru bagan te thaka pata khan loi kene dos bhag diye, kintu Isor laga morom to namane. Kintu etu kori bole dorkar ase, aru dusra bhal kaam bhi nacharibo lage.
43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
Pharisee khan, tumikhan ke hai ase. Tumikhan mondoli te sobse bhal jagate bohi bole mon kore aru bajar te manu bhoi pora salam diya to khushi pai.
44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
Tumikhan ke hai ase, tumikhan nadikha laga kobor nisena ase, etu uporte manu khan najanikena berai thake.”
45 One of the lawyers answered him, “Teacher, in saying this you insult us also.”
Titia ekjon niyom jana manu Jisu ke koise, “Probhu, etu koi kene, Apuni amikhan ke sorom khilai ase.”
46 He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
Titia Jisu jowab dise, “Hai tumikhan, niyom laga hikhok khan! Tumikhan manu khan ke bhari bhar bukhi bole diye juntu taikhan bukhi bole napare, kintu tumikhan laga anguli pora nijor bhi etu bhar to bukhi bole mon nai.
47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.
Tumikhan ke hai ase, bhabobadi khan laga kobor to bonaise, hoilebi tumikhan baba laga baba khan pora he taikhan ke moraise.
48 So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
Hosa koile, tumikhan baba laga baba khan pora ki korise etu laga tumikhan sakhi ase, taikhan pora morai dise aru tumikhan kobor khan bonaise.
49 Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
Etu karone Isor laga gyaan pora sob koi dise, ‘Moi taikhan logot bhabobadi khan aru apostle khan ke pathabo, aru taikhan pora Moi patha khan ke dukh dibo aru kunba ke morai dibo.’
50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
Etu karone, duniya shuru pora jiman bhabobadi khan laga khun giraise, sob laga bisar etiya laga jamana khan logote koribo.
51 from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
Abel laga khun pora shuru kori kene Zechariah laga khun tak, junke pobitro jagate moraise. Hoi, Moi tumikhan ke koi ase, etu sob hisab to etiya laga jamana pora dibo lagibo.
52 Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
Kanun hikhok khan ke hai ase. Tumikhan Isor ke janibole gyaan laga chabi to loi kene rakhise; tumikhan nijor bhi etu bhitor te najai aru kun manu jabole mon kore, tumikhan pora taikhan ke bhi jabo nadiye.”
53 As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
Jitia Jisu ta te pora ulai jaise, niyom likha khan aru Pharisee khan etu sob kotha to huni kene khong uthise aru Tai logote jhagara korise,
54 lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
taikhan rukhi thakise, Jisu kiba ekta golti kotha koile, Taike phasabo koi kene.
