John 4
1 Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
Aa ie niarofoana’ i Talè te jinanji’ o Fariseoo te namory naho nandipotse mpioke maro te amy Jaona t’Iesoà,
2 (although Jesus himself didn’t baptize, but his disciples),
(Toe tsy nampilipotse t’Iesoà, fa o mpiama’eo.)
3 he left Judea and departed into Galilee.
le nienga Iehodà re nibalike mb’e Galilia añe,
4 He needed to pass through Samaria.
f’ie tsi-mete tsy niranga i Samaria;
5 So he came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph.
aa le nivotrak’ an-drova’ i Samaria atao Sikara re, marine’ ty toetse natolo’ Iakobe am’ Iosefe ana’e.
6 Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
Teo ty vovo’ Iakobe. Nivozak’ amy fañavelo’ey t’Iesoà le niambesatse amy vovoñey; ie fa ho oram-paheneñe.
7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”
Nimb’eo amy zao ty rakemba nte-Samaria hitari-drano, le hoe t’Iesoà ama’e: Anjotsò rano raho.
8 For his disciples had gone away into the city to buy food.
(fa nihitrik’ mb’an-drova añe o mpiama’eo hikalo mahakama.)
9 The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)
Aa hoe i rakemba nte-Samariay ama’e: Aa vaho akore te Ihe Jiosy, ro mipay rano amako: zaho ampela nte Samaria? (amy te tsy mifañaoñe amo nte-Samariao o Jiosio.)
10 Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
Le hoe ty natoi’ Iesoà, Naho nifohi’o ty falalàn’ Añahare naho o nanao ama’o ty hoe: Anjotsò rano, le ho nihalalia’o vaho ho nanjotsoa’e rano veloñe.
11 The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water?
Hoe re tama’e: O Aba, tsy amam-pavintan-dRehe, laleke o vovoñeo, aia ty hahazoa’o ze o ranon-kaveloñe zao?
12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did his children and his livestock?”
Ihe hao ro bey te am’ Iakobe raen-tika nanolots’ anay ty vovoñe tìañe, ie nikamae’ o ana’eo naho o hare’eo?
13 Jesus answered her, “Everyone who drinks of this water will thirst again,
Natoi’ Iesoà ty hoe, Ze minoñe ty rano toy mbe haran-drano avao,
15 The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”
Hoe i rakembay tama’e, O Aba, meo ahy i rano zay tsy haran-dranoako naho tsy hitohàko mb’etoa hitarike.
16 Jesus said to her, “Go, call your husband, and come here.”
Hoe re tama’e: Akia, kanjio ty vali’o le mb’etoa.
17 The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’
Tinoi’ i rakembay ty hoe: Tsy amam-baly raho. Hoe t’Iesoà tama’e: To i asa’oy te tsy amam-baly;
18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”
ie nanam-baly lime naho tsy vali’o i ama’o henaneoy. Mahity i enta’oy.
19 The woman said to him, “Sir, I perceive that you are a prophet.
Hoe i rakembay tama’e, O Aba, apotako te mpitoky rehe.
20 Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”
Fitalahoan-droae’ay ty vohitse toy, fa hoe ka nahareo te e Ierosaleme ao ty toem-pitalahoa’ ondatio.
21 Jesus said to her, “Woman, believe me, the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.
Hoe t’Iesoà tama’e: O rakembao, atokiso, ho tondroke ty sa tsy hitalahoa’ areo aman-dRae, ke ami’ty vohitse toy he e Ierosaleme ao.
22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.
Tsy fohi’ areo ty iambanea’ areo fe fanta’ay ty italahoa’ay amy te boak’ amo Jiosio ty fandrombahañe.
23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.
Fa ho tendreke ty ora, naho toe ie henaneo, te hitalaho aman-dRae an-troke naho an-katò o toe mpitalahoo; ie ro paian-dRae hitalaho ama’e.
24 God is spirit, and those who worship him must worship in spirit and truth.”
Arofo t’i Andrianañahare, le tsi-mahay tsy hitalaho añ’ arofo naho an-katò o mpitalaho ama’eo.
25 The woman said to him, “I know that Messiah is coming, he who is called Christ. When he has come, he will declare to us all things.”
Hoe i rakembay tama’e: Apotako te hitotsak’ atoy t’i Mesia (i atao Norizañey); ie avy ro ho taroñe’e amantika ze he’e.
26 Jesus said to her, “I am he, the one who speaks to you.”
Hoe t’Iesoà tama’e: Ie zaho mirehak’ ama’o.
27 Just then, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”
Niloneak’ amy zao o mpiama’eo le nilatsa te ie nifanaontsy ami’ty rakemba, fe leo raike tsy nañontane aze ty hoe: Ino ty paia’o? ndra: Akore te isaontsia’o?
28 So the woman left her water pot, went away into the city, and said to the people,
Nado’ i rakembay i vatavo’ey vaho nienga mb’an-drova ao nitalily am’ondatio ty hoe:
29 “Come, see a man who told me everything that I have done. Can this be the Christ?”
Antao hahaoniñe t’indaty nitalily amako ze fonga satako. Hera ie i Norizañey?
30 They went out of the city, and were coming to him.
Niakatse i rovay iereo, nimb’ama’e mb’eo.
31 In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”
Nanohiñ’ aze amy zao o mpiama’eo, nanao ty hoe: O Talè, mikamà.
32 But he said to them, “I have food to eat that you don’t know about.”
Fe hoe ty nanoa’e: Aman-kànen-ko haneñe tsy fohi’ areo raho.
33 The disciples therefore said to one another, “Has anyone brought him something to eat?”
Aa le nifamesoveso ty hoe o mpiama’eo: Hera teo ty nanjotso ama’e?
34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.
Hoe t’Iesoà tam’ iereo, Ty haneko, le ty manao ze satri’ i nañitrik’ Ahiy vaho ty hañeneke o fitoloña’eo.
35 Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already.
Tsy fisaontsi’ areo hao ty hoe: Mbe añe ty efa-bolañe vaho ho toly ty sabo? Inao ty itaroñako: ampiandrao fihaino, le taringìto o tetekeo t’ie rifo te ho tataheñe henanekeo.
36 He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Fa mitakatse ty rima’e o mpanatakeo, naho manontom-boa ho an-kaveloñe nainai’e, soa te hitrao-pirebeke ty mpitongy naho ty mpanatake. (aiōnios g166)
37 For in this the saying is true, ‘One sows, and another reaps.’
Zay ty mahatò ty tsara manao ty hoe: Mitongy ty raike vaho manatake ty ila’e.
38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”
Nahitriko hanatake ty tsy nimokora’ areo; o ila’eo ty nifanehake vaho niziliha’areo i nivozaha’ iareoy.
39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I have done.”
Aa le maro amo nte Samaria hirik’ amy rovaio ty niantok’ aze ty amy enta’ i rakembaiy nanao ty hoe: Natalili’e ahiko ze fonga sata nanoeko.
40 So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.
Aa le nimb’ ama’e mb’eo o nte Samariao nihalaly ama’e ty hañialo am’iereo, vaho niambesatse ao roe andro re.
41 Many more believed because of his word.
Maro ka ty niantoke ty amo tsara’eo,
42 They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”
naho nanao ty hoe amy rakembay: Tsy i saontsi’oy avao ty mampiantok’ anay, fa nahajanjiñe ka zahay, vaho rendre’ay te toe ie i Norizañey, i Mpandrombake ty voatse toiy.
43 After the two days he went out from there and went into Galilee.
Ie heròne, le nienga mb’e Galilia añe.
44 For Jesus himself testified that a prophet has no honor in his own country.
(Toe fa natalili’ Iesoà te tsi-vara an-tane’e ty mpitoky.)
45 So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.
Aa ie nandoake e Galilia ao le nampihovae’ o nte Galiliao —ie fa niisa’ iareo o raha iaby nanoe’e e Ierosaleme añe amy sabadidakeio, toe namonje’ i sabadidakey ka iereo.
46 Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
Aa le niherem-b’e Kana’ i Galilia t’Iesoà, mb’amy nanoe’e rano ho divay añey. Teo ty roandriañe, te natindri’ ty rare e Kapernaome ao ty ana-dahi’e.
47 When he heard that Jesus had come out of Judea into Galilee, he went to him and begged him that he would come down and heal his son, for he was at the point of death.
Aa ie jinanji’e te nienga Iehodà mb’e Galilia mb’eo t’Iesoà, le niheo mb’eo le nihalalia’e ty hizotso mb’eo hañafake i ana’e fa heta’ey.
48 Jesus therefore said to him, “Unless you see signs and wonders, you will in no way believe.”
Le hoe t’Iesoà tama’e: Naho tsy mahaonim-biloñe naho halatsàñe nahareo, le tsy miantok’ avao.
49 The nobleman said to him, “Sir, come down before my child dies.”
Fe nanoa’ i roandriañey ty hoe: O Aba, ehe mizotsoa, tsy mone hivetrake i anakoy.
50 Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way.
Hoe t’Iesoà ama’e: Akia, veloñe i ana’oy. Natokisa’ indatiy i nitsaràe’ Iesoà ama’ey le nimpoly.
51 As he was going down, his servants met him and reported, saying “Your child lives!”
Ie nizotso mb’eo, le nifanalaka ama’e o mpitoro’eo, nitalily te veloñe i ana’ey.
52 So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.”
Aa le nañontanea’e ty ora nitsaitsaihe’e, le hoe iereo ama’e: Omale amy ora faha-fitoy te niafak’ ama’e i firemporempoañey.
53 So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house.
Nifohin-drae’e t’ie i ora nitsarà’ Iesoà ty hoe: Veloñe i ana’oy. Le niantoke re rekets’ o añ’anjomba’e iabio.
54 This is again the second sign that Jesus did, having come out of Judea into Galilee.
Zay ty viloñe faha-roe nanoe’ Iesoà sikal’ amy niakara’e Iehodà mb’e Galilia añey.
