John 19
1 So Pilate then took Jesus and flogged him.
Pe pano uPilato akantoola uYesu na kukunkopa ni mijeledi.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Avasikali vala vakatenda ingeela ija mifua, vakamfwasia ku mutu, kange vakamfwasia isopeka indangali.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
Pe vakava viveela kwa mwene na kukunnenela viiti, “Uve, ghwe ntwa ghwa Vayahudi! Vakava vikuntova na mapi.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
akahuma kange kunji, akavavuula akati, “Pulikisia, umuunhu nikumuleta kulyumue kunji kuno mukagule kuuti une nanikuvwagha uvuhosi vumonga kwa mwene.”
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Pe uYesu akahuma kunji afwalile ingeela ija mifua ni sopeka indangali. UPilato akajova akati, 'Lolagha, umunu ujuo ghwe uju.”
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Avavaha va vatekesi na valoleleli ye vamwaghile, vakoova vakati, “Unkomelele pa kikovekano!” UPilato akavavuula akati, “Muntoole jumue mukankomelele, ulwakuva une nivona nsila nkome.”
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Avayahudi vakamwamula vakati, “Usue tuli nu lulaghilo, vwimila ululaghilo uluo uju anoghile kufua ulwakuva umwene ivikile Mwana ghwa Nguluve.
8 When therefore Pilate heard this saying, he was more afraid.
UPilato ye apulike amasio aguo, akoghopa kyongo,
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
pe akingila kange munyumba jaake ija kitwa, akamposia uYesu akati, 'Uve ghuhuma kuughi?” Neke uYesu naalyamwamwile kimonga.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
Pe uPilato akati, “Kiki naghukunyamula? Asi, nukagwile kuuti une nili nu vutavulilua uvwa kukudindulila, nu vwa kukukomelela pa kikovekano?
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
UYesu akamwamula akati, “Uve naghwale ghuuva nu vutavulilua kulyune, nave nupelilue kuhuma kukyanya. Lino umuunhu juno ambikile mu mavoko ghaako mhosi kukila uve.”
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Kuhuma unsiki ughuo, uPilato akava ilonda isila ija kun'dindulila uYesu. Neke aVayahudi vakoova vakati, “Ungan'dindulile umuunhu uju, naghuuva mmanyaani ghwa ntwa um'baha uKaisali. Umuunhu juno ikuviika kuuva ntwa, ikaana uvutwa vwa ntwa umbaha uKaisali.”
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
UPilato ye apulike amasio aghuo, akahuma nu Yesu kunji, akikala pa kitengo kya vuhighi, munjovele ija Kiebulania pitambulua Gabata kwe kuti, Lwalo lwa mavue.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
Ikighono ikio kilyale kighono kya kuling'hania ikyimike ikya Pasaka, kaale kavalilo ka ntanda ndiiki. UPilato akavavuula aVayahudi akati, “Lolagha, uju ghwe ntwa ghwinu!”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Aveene vakoova vakati “M'busie, m'busie, unkomelele pa kikovekano.” UPilato akavaposia akati, “Asi, ninkomelele pa kikovekano untwa ghwinu?” Avavaha va vatekesi vakati, “Usue natuli nu ntwa ujunge, looli ju Kaisali!”
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Pe pano uPilato akam'biika uYesu mumavoko ghaake kuuti vankomelele
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Pe vakantoola uYesu, akahuma mulikaaja apindile ikikovekano kyake kuhanga kufika pano pakatambulwagha mu Kiebulania Golgota, kwekuti ling'hala lya mutu.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Apuo vakankomelela uYesu palikimo na vange vavili, jumo ulubale ulwa kundio ujunge ulwa kung'highi umwene akava pakate.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Pepano uPilato akalemba amasio na kuviika pakyanya pa kikovekano kya Yesu. Amasio aghuo ghalyalembilue, 'UYESU UMUNASALETI, UNTWA GHWA VAYAHUDI.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Amasio aghuo ghalyalembilue mu njovele ija Kiebulania, ija Kilooma nija Kiyunaani. Avaanhu vinga vakava vikwimba amalemba aghuo, ulwakuva pano alyakomelilue palyale piipi ni likaaja.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Avavaha va vatekesi ava Vayahudi vakam'buula iPilato vakati, “Nungalembaghe, 'Ntwa ghwa Vayahudi; ulembe kuuti,' Umuunhu uju alyatiile, UNE NENE NTWA GHWA VAYAHUDI.”
22 Pilate answered, “What I have written, I have written.”
UPilato akavamula akati, “Sino nilembile, nilembile.”
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Avasikali ye vankomeliile uYesu vakatoola amenda ghaake, vakaghava fighavo fine, pe nujunge akatoola ikighavo kyake. Kange vakatoola isopeka jaake. Isopeka ijio najilyahonilue, ulwene jilyatavulue kuhuma ku mutu kuhanga kufika ku maghulu.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Avasikali avuo vakavulana vakati, “Isopeka iji tuleke pidemula, ulwene tusodolele kuuti jiive jaani. “Isio silyavombiike kukwilanisia aMalembe aMimike ghano ghiiti, “Valyaghavinie amenda ghango na kuviika ulusodolelo isopeka jaango.”
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Enendiiki fye valyavombile avasikali. Un'ghina ghwa Yesu, unnuuna ghwa ng'ina ghwa Yesu, UMaliamu umhuma mu kikaja ikya Magidala, vakimile piipi ni kikovekano kya Yesu.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
UYesu akamwagha ung'ina nu m'bulanisivua juno alyamughanile, vimile piipi nu mwene, akam'buula ung'ina akati, “Mama, lolagha ujuo mwanaako.”
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Kange akam'buula um'bulanisivua jula akati, “Lolagha, ujuo mama ghwako.” Unsiki ughuo um'bulanisivua jula akantoola umama jula, kuluta naghwo kukaaja kwa mwene.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
UYesu ye avwene sooni sivombike akati, “Numilue.” Alyajovile enendiiki kukwilanisia aMalembe aMimike.
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Apoonu pala pwekilyale ikikong'olo kino kimemile uluhuuje ulukali ulwa sabibu. Vakatoola ikyenda vakasuvika mu luhuuje, vakakinjenga mu lupiki ulwa mpiki umuhisopo, vakantwalila pa mulomo.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
UYesu ye anywile uluhuuje lula akati, “Sooni sivombiike!” Akinamisia umutu, akakunguka.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Ikighono ikio kyale kighono kya kuling'hania iSabati. Avayahudi navakalondagha amavili gha vafue ghajighe pa kikovekano pa kighono ikya Sabati, ulwakuva ikighono ikio kilyale kivaha! Pe vakansuuma uPilato avitikisie kuuti amaghulu agha vanhu avuo, ghadenyue, neke vavavusie pa kiko vekano.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Pe avasikali vakaluta, vakadeenya amaghulu agha muunhu ghwa kwanda nu ghwa vuvili vano valyakomelilue palikimo nu Yesu.
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
Neke ye vafikile pa Yesu, vakavona afwile. Mu uluo navakadeenya amaghulu ghaake.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Umuunhu umo mu vasikali akamhoma ni mhalala uYesu pa luvafu, jikahuma idanda na malenga.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Imhola isi silembilue nu muunhu juno alyasivwene ye sivombeka. Sino ijova sa kyang'haani, kange ghwope akagwile kuuti sino ijova sa kyang'haani, ikwoleka neke na jumue mwitike.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Isio silyavombiiki kukwilanisia aMalembe aMimike ghano ghiiti, “Nambe umfupa ghwake ghumo naghudenyua.
37 Again another Scripture says, “They will look on him whom they pierced.”
Kange aMalembe aMimike aghange ghiiti” Vikumulolagha juno vamhomile.”
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
Isio ye sivombiike, akiisa uYesufu umhuma mu likaaja ilya Alimatia. Umuunhu uju alyale m'bingilili ghwa Yesu kisyefu, ulwakuva akoghopa avalongosi va Vayahudi. Akansuuma uPilato kuuti avusie um'bili ghwa Yesu pakikovekano. UPilato akamwitikisia, pe akaluta akaghuvusia.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Naju Nikodemu, juno ikighono kimonga alyalutile kwa Yesu pakilo, akiisa na mafuta amanya lunusi ulunono. Amafuta aghuo ghalyale ikiilo fijigho fitatu ndiiki.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Vooni ve vaviili vakatoola umbili ghwa Yesu vakaghuniengelela nu mwenda umpala palikimo na mafuta ghala amanya lunusi ulunono ndavule lulyale lwiho lwa Vayahudi ulwa kusyila avaanhu.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Pano valyankomeliile uYesu pweghulyale umughunda. Mu mughunda ghula mwejilyale imbiipa imia jino navaghelile kuviika nambe muunhu.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
Lino, ulwakuva ku Vayahudi ikighono kyale kighono ikya kuling'hania iSabati, vakaviika um'bili ghwa Yesu mu mbiipa jila, ulwakuva jilyale piipi.
