John 19
1 So Pilate then took Jesus and flogged him.
At that time therefore took Pilate Jesus and flogged [Him].
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
And the soldiers having twisted together a crown of thorns put [it] of Him on the head and a robe purple cast around Him
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
(and they were coming up to Him *NO) and were saying; Hail! O King of the Jews! And they were giving to Him blows with the palm.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
(And *no) went forth (therefore *K) again outside Pilate and he says to them; Behold I bring to you Him out, so that you may know that no [thing] guilt I find in Him.
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Went forth therefore Jesus outside wearing the thorny crown and the purple robe. And he says to them; (behold *N+kO) the man!
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
When therefore saw Him the chief priests and the officers, they cried out saying; do crucify do crucify (him. *k) Says to them Pilate; do take Him yourselves and do crucify [him]; I myself for no find in Him guilt.
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Answered to him the Jews; We ourselves a law have, and according to the law (of us *k) He ought to die, because [the] Son of God Himself He made.
8 When therefore Pilate heard this saying, he was more afraid.
When therefore heard Pilate this word [the] more he was afraid
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
And he went into the Praetorium again and he says to Jesus; From where are You yourself? But Jesus an answer not did give to him.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
Says therefore to Him Pilate; To me myself not speak You? Surely You know that authority I have to release You and authority I have to crucify You?
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Answered (to him *N+KO) Jesus; Not you were having authority against Me none, only unless it were given to you from above; Because of this the [one] (having betrayed *N+kO) Me to you greater sin has.
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Out of this Pilate was seeking to release Him. but the Jews (cried out *N+kO) saying; If this [man] you shall release, not you are a friend of Caesar. Everyone a king (himself *N+kO) making speaks against Caesar.
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
Therefore Pilate having heard (words these *N+kO) brought out Jesus and sat down upon (of the *k) judgment seat at a place being named [the] Stone Pavement, in Hebrew now Gabbatha.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
It was now [the] Day of Preparation of the Passover, [the] hour (was about *N+kO) [the] sixth. And he says to the Jews; Behold the king of you!
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
(now *k) They cried out (therefore *NO) (concerning Him: *no) away away! do crucify Him! Says to them Pilate; The King of you shall I crucify? Answered the chief priests; Not we have a king only except Caesar.
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Then therefore he delivered Him to them that He may be crucified. They took (therefore *N+KO) Jesus (and *K) (they led [him] away; *K+o)
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
And bearing (His own *N+kO) cross He went out to (the [place] *NK+o) being named of the Skull Place, (which *N+kO) is named in Hebrew Golgotha,
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
where Him they crucified and with Him others two on this side and on that side, in between now Jesus.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Wrote then also a title Pilate and put [it] on the cross. It was now written: Jesus of Nazareth the King of the Jews.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
This therefore the title many read of the Jews, for near was the place of the city where was crucified Jesus; and it was written in Hebrew, in Latin, in Greek.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Were saying therefore to Pilate the chief priests of the Jews; Not do write; The King of the Jews, but for He said; King I am of the Jews.
22 Pilate answered, “What I have written, I have written.”
Answered Pilate; What I have written, I have written.
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
The then soldiers, when they crucified Jesus, took the garments of Him and made four parts, to each soldier a part, and also the tunic. Was now the tunic seamless, from the top woven throughout all.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
They said therefore to one another; Not let us tear up it, but let us cast lots for it whose it will be; that the Scripture may be fulfilled what is being spoken: They divided the garments of Mine among themselves and for the clothing of Mine they cast a lot. The indeed therefore soldiers these things did,
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Had been standing however by the cross of Jesus the mother of Him and the sister of the mother of Him, Mary the [wife] of Clopas and Mary Magdalene.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
Jesus therefore having seen [His] mother and the disciple already standing by whom He was loving says to the mother (of him: *k) Woman, (behold *N+kO) the son of you.
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Then He says to the disciple; (behold *N+kO) the mother of you. And from that [very] hour took the disciple her to [his] own.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
After this (knowing *NK+o) Jesus that now all things has been accomplished, so that may be fulfilled the Scripture, He says; I thirst.
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
A vessel (therefore *K) was set [there] of sour wine full. a sponge (therefore full of the *N+KO) sour wine (and *k) on a hyssop stalk having put they brought it to the mouth.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
When then took the sour wine Jesus He said; It has been finished. And having bowed the head He yielded up the spirit.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therefore the Jews, since [the] Preparation was, so that not may remain on the cross the bodies on the Sabbath — was for a high day of that Sabbath — asked Pilate that may be broken their legs and they may be taken away.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Came therefore the soldiers and of the indeed first broke the legs and of the other which having been crucified with Him.
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
to however Jesus having come, when they saw already Him having been dead, not they did break His legs,
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
But one of the soldiers with a spear of His side pierced, and came out immediately blood and water.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
And the [one] having seen has borne witness and true of him is the testimony And He knows that truth he is speaking, that (also *no) you yourselves (may believe. *NK+o)
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Took place for these things so that the Scripture may be fulfilled: Bone not one will be broken (from *o) of Him.
37 Again another Scripture says, “They will look on him whom they pierced.”
And again another Scripture says: They will behold on the [One] they have pierced.
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
After then these things asked Pilate Joseph from Arimathea being a disciple of Jesus — concealed however through the fear of the Jews — that he may take away the body of Jesus. and gave permission Pilate. He came therefore and he took away the body (of Him. *N+KO)
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Came now also Nicodemus the [one] having come to (Him *N+KO) by night at the first bearing (a mixture *NK+O) of myrrh and aloes (about *N+kO) litras a hundred.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
They took therefore the body of Jesus and bound it (in *o) in linen cloths with the spices, even as [the] custom is among the Jews to prepare for burial.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
There was now in the place where He was crucified a garden and in the garden a tomb new in which not yet no [one] (was *no) ([already] laid. *N+kO)
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
There therefore on account of the Preparation of the Jews, because near was the tomb, they laid Jesus.
