James 2
1 My brothers, don’t hold the faith of our glorious Lord Jesus Christ with partiality.
My fellow believers, [because] you trust our Lord Jesus Christ, the one who is glorious/wonderful, stop honoring some people more than others.
2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in,
[For example], suppose that a person who wears gold rings and fine clothes enters your meeting place. Then suppose that a poor person who wears shabby/ragged clothes also comes in.
3 and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool”
And [suppose] that you (show special attention to/treat better) the one who is dressed in fine clothes by saying, “Sit here in this good seat!” and you say to the poor one, “Stand there or sit on the floor [MTY]!”
4 haven’t you shown partiality among yourselves, and become judges with evil thoughts?
Then you have obviously [RHQ] caused divisions in the congregation (OR, you are clearly treating one better than the others, and you are using evil [motives/reasons] to ([evaluate people/decide whether people are important or not])).
5 Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him?
Listen [to me], my fellow believers whom I love: God has chosen [RHQ] poor people whom [unbelievers consider to] possess nothing of value, [so that he might bless them] greatly [because] they trust [in him], and in order that they will enter the place where [he] will rule [MET] [forever]. That is what he has promised to those who love him.
6 But you have dishonored the poor man. Don’t the rich oppress you and personally drag you before the courts?
But you dishonor the poor people. Think about it! (It is rich people, [not poor people], who are causing you to suffer!/Isn’t it rich people, [not poor people], who are oppressing you?) [RHQ] (It is [the rich people] who forcibly take you to court [to accuse you in front of judges]!/Is it not [the rich people] who forcibly take you to court [to accuse you in front of judges]?) [RHQ]
7 Don’t they blaspheme the honorable name by which you are called?
(And they are the ones who say evil things about Jesus Christ, the one who is worthy [of praise], to whom you belong!/Are they not the ones who say evil things about Jesus Christ, the one who is worthy [of praise], to whom you belong?) [RHQ]
8 However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well.
In the Scriptures [God has commanded] each of you to love other people like you love yourself. That commandment was [also given] by [Jesus our] King [MTY]. If you [are loving others], you are doing what is right.
9 But if you show partiality, you commit sin, being convicted by the law as transgressors.
But if you honor some people more than others, you are (doing wrong/sinning). And because you [do not do what God commanded us to do], he condemns you [PRS] because you disobey his laws.
10 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
Do not forget that those who disobey only one of God’s laws, even if they obey all [his other] laws, [God considers them] to be [as guilty as anyone who has disobeyed] all [of] God’s [laws].
11 For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery but do murder, you have become a transgressor of the law.
For example, [God] said, “Do not commit adultery,” but he also said, “Do not murder anyone.” [So] if you [(sg)] do not commit adultery but you [(sg)] murder someone, you [(sg)] have become a person who disobeys [God’s] laws.
12 So speak and so do as men who are to be judged by the law of freedom.
Continually speak and act [toward others] as people should who will be judged {whom [God] will judge} by the law that frees us [from being punished] {[God punishing us]} [for our sins].
13 For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
[Speak and act like that], because when [God] judges us, he will not act mercifully toward those who do not act mercifully toward others. But when we [are] merciful [to others, we can rejoice], because [our being] merciful [shows] that [we are acting like people whom God] has mercifully saved from being judged (OR, [we can rejoice] because [God] will judge us mercifully).
14 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
My fellow believers, [there are some people who say], “I believe [in the Lord Jesus Christ],” but they do not do good things [for other people]. (Their saying that will certainly not do them any good!/What good will their saying that do for them?) [RHQ] [God] will certainly not save [people like that who say that they believe, but do not do good things]! [RHQ]
15 And if a brother or sister is naked and in lack of daily food,
[To illustrate], suppose that fellow believers, either men or women, don’t have enough clothing or food for each day.
16 and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it?
And suppose that one of you says to them, “May [God] bless you and supply the clothing and food that you need!” but you [(sg)] do not give them the things that they need. (That would be no help [to them]!/What help is that [to them]?) [RHQ]
17 Even so faith, if it has no works, is dead in itself.
Similarly, [those who do] not do good things [to help others, what they have said about] their believing [in Christ] is [as useless] [MET] [as] a dead person [is useless]. They do not [really believe in Christ].
18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.
But someone may say [to me], “[God saves] some people only [because] they trust [in him], and [he saves] others [because] they do good deeds [to people].” [I would answer that person], “[You(sg) cannot] prove to me that people truly trust [in God if] they do not do good things [for others]. But by doing good things [for others] I will prove to you that I truly trust [in God”]
19 You believe that God is one. You do well. The demons also believe—and shudder.
[Think about it]! You believe that there is only one God, and you are right [to believe that]. But the demons also believe that, but they tremble [with fear because they know that God is going to punish them].
20 But do you want to know, vain man, that faith apart from works is dead?
Also, you foolish person, I will [RHQ] prove to you [(sg)] that [if someone says], “I trust [in God],” but he does not do good things, [what that person says] will not benefit him.
21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?
(It was certainly [because of] what our [revered] ancestor Abraham did, when he [prepared to] sacrifice his son Isaac, that he was considered [by God] {that [God] considered him} to be a righteous, [obedient] person./Was it not [because of] what our [revered] ancestor Abraham did, when he [prepared to] sacrifice his son Isaac, that he was considered [by God] {that [God] considered him} to be a righteous, [obedient] person?) [RHQ]
22 You see that faith worked with his works, and by works faith was perfected.
You [(sg)] can realize that he was not only trusting [in God], but he was also doing [what God told him to do], and [you(sg) can realize] that he was able to trust [in God more] completely because of having done [what God told him to do].
23 So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he was called the friend of God.
And [so it happened as it is written in the] Scriptures: “Because Abraham truly trusted in God, he was considered [by God] to be {[God] considered that he was} righteous.” And [God also] said [about Abraham], “He is my friend.”
24 You see then that by works a man is justified, and not only by faith.
[From the example of Abraham], you can realize that it is because people do good things that [God] considers them to be righteous, and not only because they trust [in him].
25 In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?
Similarly, it was certainly [RHQ] [because of] what Rahab did, that [God] considered her to be a righteous, [obedient] person. Rahab was [previously] a prostitute, but she cared for the Israelite men who came [to] ([spy out the land/see what that area was like]) and she [helped them to escape by] sending them home on a different road [from the one that they came on].
26 For as the body apart from the spirit is dead, even so faith apart from works is dead.
Remember that when our spirits [permanently leave our] bodies, [our bodies] are dead [and useless]. Similarly [SIM], [if someone says], “I trust [in God],” but does not do [things to help others, what that person says about trusting in God] is useless.
