Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Eshi hata epatano ilya whande lyali ni sehemu iyaputile epa pansi ni taratibu zya pute.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Huje mushibhanza mwali nikasi yebhoshewelwe, ikasi ya honze, pakwiziwilwe ni khozyo litala, imeza na mabumunda gilolesyo.
3 After the second veil was the tabernacle which is called the Holy of Holies,
Nawhisinda whali i pazia ilyabhele wali nikasi iyamwawo, pakiziwilwe mahali apinza hani.
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
Paleho nipishi puto yiwe lihela papulizizye uuvumba. Pia lyaleho ipogoso limapatano, ambalo lyazengilwe whiwe lihela tou. Muhati yakwe mwali ni bakuli liwe lihela li nashi, ndesa ya Haruni yayamelile amatondo, na zila imbawa zi mawe zimapatano.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
Humwanya yipogoso limapatano mawumbo gimaserafi giutuntumu wagabiha amapiho gawo whilongolela yitengo lwako ndanye, ambalyo whusalezi hatuwezi ahuliyanjile shamukasi.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Baada yi vintu evi amalishe ahandaliwe, abhadimi huwa bhawhinjila hukasi shahonze cha hushibhanza afumwe ihuduma zyawo.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Nbhe udimi ugosi awhinjila whela ikasi ya bhele yipekee mala yeka kila mwaha bila aleshe afumye usailo kwaajili iyakwe binafasi, nahumbibhi zya bhantu zyabhawombile zyabila amanye.
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
Upepo Ufinjile asimisizya aje, idala limahali pigolosu zaidi bado saikwikwiliwilwe whela ishi bhanza shahumwanzo bado liwhemelela.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
Eli shifwani cha lubhazyo olu lwisalezi zyonti impesya ninsailo ambavyo zyabhafumya husalezi sagaziwezya amalezye idhamili waputa.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Vyale ni vimwelo vyene vikhatene katika inamna yiutaratibu zinsayo yahujozye vyali vyandaliwilwe paka iyenze iamri impya ibhabhewele pamahali pakwe.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
U Kristi ahenzele hansi udimi ugosi wimambo aminza gagenzele. Ashilile ugosi na ugolosu wishibhanza igosi lisaga lyawombilwe ni nyobhe zya bhantu, yasa yense ene yayaumbwilwe.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
Yali saga whidanda limbuzi ni gwata, ila whidanda lyakwe yoyo kuwa uKristi ahinjiye mahali agolosu zaidi ya mara heka whaweka na hutisimizye uwaule wetu wa wila. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Hansi whidanda limbuzi namafahari na sanyantilwe whimalota gingwata zyagazilinyinza zyabheshewelwe wha Ngolobhe na bheshe ambelegawo abhe minza,
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Saga zaidi hani idanda lya Kristi ashilile whapepo wiwila wajifumizye mwene bila mbibhi wha Ngolobhe, ahozye amoyo getu afume imbombo zifwe ahutumishile Ungolobhe walimomi? (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
Whimaana ene, Kristi yumu jumbe wipatano ipya. Ene ndiyo sababu ufwe wubhaleshile wene wonti bhabhali bhipatano lya humwanzo afume muhatia yimbibhi zyawo, ili wonti bhabhakwiziwilwa no Ngolobhe bhawezye aposhele insobhezyo zyatabhale bhewo wiwila. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Ishi nkahuli ipatano lilidumu, lazima lihakikiswe hufwe whamuntu ola waliwombile.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
Huje ipatano libha nengovo huma hali whahufumila ufwe, hujinsi eyo hamuna engovo wakati umwene waligombile aleho.
18 Therefore even the first covenant has not been dedicated without blood.
Nesho saga lila ipatano lyawhande lyaleho bilabheshe idanda.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Uwakati uMusa lyafunyaga kila ndajizyo zishelia whabhantu wonti, ahejile idanda ling'ombe ni mbuzi, pamo na menze, shitambala ishi sha mamu, na sabuni, na sanyantiwe ingili lyilyo na bhantu wonti.
20 saying, “This is the blood of the covenant which God has commanded you.”
Neshi ayanga, “Ene danda yipatano ambayo Ongolobhe abhapiye isheriya humwenyu”.
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
Katika ihali yeyela abanyantiye idanda humwanya yishibhanza ni vyombo vyonti vyavyatumishe whihuduma yiudimi.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Nalengane nindajizyo, jilani kila shintu shisafishwa whidanda. Bila awhite idanda hamuna akhowoshelwe.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Whesho yali lazima aje maludiyo givintu vya humwanya vyevyo vyahanziwile ahozewe ni nsalio yiliyinza hani. Hata hivyo, vitu vya mbinguni vyenyewe vilipaswa kusafishwa kwa dhabihu iliyo bora zaidi.
24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Huje Ukristi sagahinjiye pamahali apasafi hani papawombilwe ni nyobhe, yili maludiyo yihantu heho. Badala yakwe aihinjiye humwanya yeyo, pamahali ambapo isalezi ali whilongole yimaso ga Ngolobhe kwa ajili yetu.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Sagaahinjiye hula kwajili yahujifumye nsayilo kwaajili yakwe wila wila, hansi shawomba udimi ugosi, wahinjila pamahali apasafi hani humwaha hadi humwaha pamoja ni danda lyawenje,
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
nkesho eyo yalilyoli basi yalilazima hukwake ateseshe mara nyinji hani afume lwawhande wense. Eshi isalezi heka hadi humwisho wimaha gajikwinkuye awhuyefwe imbibhi hulusayo lyakwe yoyo. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Hansi sheleho whamuntu afwe heka, na baada yelyo whuwhenza hulonge,
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
shili shesho Kristi nape ambaye ehefwelewe mara heka ahuzyefwe imbibhi za bhinji, aifumila mara yabhele, saga whigusuli lya shughulishil; e imbibhi, ila huugombozi whabhala bhabhahugolela husubira.
