Galatians 3

1 Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified?

O foolish Galatians! Who you has bewitched (the truth not to obey *K) whose before eyes Jesus Christ was publicly portrayed (among you *K) [as] crucified?

2 I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith?

This only I wish to learn from you; by works of [the] Law the Spirit did you receive or by hearing of faith?

3 Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?

So foolish are you? Having begun in [the] Spirit now in [the] flesh are you being perfected?

4 Did you suffer so many things in vain, if it is indeed in vain?

So many things did you suffer in vain? if indeed even in vain!

5 He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith?

The [One] therefore supplying to you the Spirit and working miracles among you, [is it] out of works of the Law or out of hearing of faith?

6 Even so, Abraham “believed God, and it was counted to him for righteousness.”

Even as Abraham believed in God and it was reckoned to him as righteousness.

7 Know therefore that those who are of faith are children of Abraham.

do know then that those of faith these sons are of Abraham.

8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”

Having foreseen then the Scripture that by faith justifies the Gentiles God, foretold the gospel to Abraham that Will be blessed in you all the nations.

9 So then, those who are of faith are blessed with the faithful Abraham.

So then those of faith are blessed along with the believing Abraham.

10 For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”

As many as for of works of [the] Law are, under a curse are; it has been written for (that *no) Cursed [is] everyone who not does continue (in *k) all things which written in the book of the Law to do them.

11 Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”

for now by [the] law no [one] is justified before God [is] evident, because The righteous by faith will live;

12 The law is not of faith, but, “The man who does them will live by them.”

And the Law not is of faith rather The [one] having done these things (man *K) will live by them.

13 Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”

Christ us redeemed from the curse of the Law having become for us a curse; (since *no) it has been written (for: *k) Cursed [is] everyone who is hanging on a tree;

14 that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.

so that to the Gentiles the blessing of Abraham may become in Christ Jesus so that the promise of the Spirit we may receive through faith.

15 Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it.

Brothers, according to man I am speaking. Even of man ratified a covenant no [one] sets aside or adds thereto.

16 Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.

And to Abraham were spoken the promises and to the seed of him. Not it does say; and to seeds as of many but as of One; and to the seed of you who is Christ.

17 Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

This now I say: [The] covenant confirmed beforehand by God (into Christ *K) afterward four hundred and thirty years having come [the] law not does annul so as to nullify the promise.

18 For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.

If for by [the] Law [is] the inheritance no longer no longer by a promise; but to Abraham through a promise has granted [it] God.

19 Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.

Why then the Law? transgressions Because of it was added until (that *NK+o) may have come the seed to whom promise has been made, having been ordained through angels in [the] hand of a mediator.

20 Now a mediator is not between one, but God is one.

However a mediator of one [person] not is, but God one is.

21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

The therefore Law [is] contrary to the promises of God? Never would it be! If for was given a law which is being able to impart life, indeed (from [the] law *NK+o) then would was emerging righteousness;

22 But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

but imprisoned the Scripture [things] all under sin, so that the promise by faith from Jesus Christ may be given to those believing.

23 But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.

Before now coming faith under [the] Law we were held in custody (being locked up *N+kO) until which is being soon faith to be revealed.

24 So that the law has become our tutor to bring us to Christ, that we might be justified by faith.

so that the Law trainer of us has become unto Christ, so that by faith we may be justified;

25 But now that faith has come, we are no longer under a tutor.

When was coming now the faith no longer no longer under a trainer we are.

26 For you are all children of God, through faith in Christ Jesus.

all for sons of God you are through faith in Christ Jesus;

27 For as many of you as were baptized into Christ have put on Christ.

As many as for into Christ you were baptized, Christ you have put on.

28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

Neither there is Jew nor Greek, neither there is slave nor free, neither there is male and female; (all *NK+o) for you yourselves one are in Christ Jesus.

29 If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.

If now you yourselves [are] Christ’s, then Abraham’s seed you are, (and *k) according to [the] promise heirs.